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Colossians 2

Col. 2:12 KJV (With Strong’s)

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12
Buriedk with
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunthapto (Greek #4916)
to inter in company with, i.e. (figuratively) to assimilate spiritually (to Christ by a sepulture as to sin)
KJV usage: bury with.
Pronounce: soon-thap'-to
Origin: from 4862 and 2290
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
baptism
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
baptisma (Greek #908)
baptism (technically or figuratively)
KJV usage: baptism.
Pronounce: bap'-tis-mah
Origin: from 907
, wherein
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye are risen with
sunegeiro (Greek #4891)
to rouse (from death) in company with, i.e. (figuratively) to revivify (spirtually) in resemblance to
KJV usage: raise up together, rise with.
Pronounce: soon-eg-i'-ro
Origin: from 4862 and 1453
him through
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the faith
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
of the operation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
energeia (Greek #1753)
efficiency ("energy")
KJV usage: operation, strong, (effectual) working.
Pronounce: en-erg'-i-ah
Origin: from 1756
l of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, who hath raised
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
.
k
Rom. 6:4‑5• 4We were buried therefore with him by baptism unto death, that as Christ was raised out of [the] dead by the glory of the Father, so also, we should walk in newness of life.
 5For if we are become identified with the likeness of his death, so also of his resurrection shall we be, (Rom. 6:4‑5)
l
Eph. 1:19• 19and what the surpassing greatness of his power toward us that believe, according to the working of the might of his strength, (Eph. 1:19)

More on:

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Baptism,
Faith,
God

Cross References

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Ministry on This Verse

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Buried.
Rom. 6:4‑5• 4We were buried therefore with him by baptism unto death, that as Christ was raised out of [the] dead by the glory of the Father, so also, we should walk in newness of life.
 5For if we are become identified with the likeness of his death, so also of his resurrection shall we be, (Rom. 6:4‑5)
baptism.
Rom. 6:3• 3What, know ye not that as many of us as were baptized unto Christ Jesus were baptized unto his death? (Rom. 6:3)
;
1 Cor. 12:13• 13For by one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free, and were all made to drink of one Spirit. (1 Cor. 12:13)
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Gal. 3:27• 27For as many of you as were baptized unto Christ, put on Christ. (Gal. 3:27)
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Eph. 4:5• 5one Lord, one faith, one baptism; (Eph. 4:5)
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Titus 3:5‑6• 5not by works in righteousness which we ourselves did, but according to his mercy he saved us, through the washing of regeneration and the renewing of the Holy Spirit,
 6which he poured out upon us richly through Jesus Christ our Saviour; (Titus 3:5‑6)
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Heb. 6:2• 2of teaching of washings, and of imposition of hands, and of resurrection of dead [men], and of judgment everlasting; (Heb. 6:2)
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1 Peter 3:21• 21which figure also now saveth you, baptism, not a putting away of filth of flesh, but a request of a good conscience toward God through Jesus Christ's resurrection; (1 Peter 3:21)
wherein.
Col. 3:1‑2• 1If therefore ye were raised with Christ, seek the things above, where the Christ is seated on [the] right hand of God.
 2Set your mind on the things above, not on those on the earth. (Col. 3:1‑2)
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Rom. 6:8‑11• 8Now if we died with Christ, we believe that we shall also live with him,
 9knowing that Christ risen out of [the] dead dieth no more: death hath no more dominion over him.
 10For in that he died, to sin he died once for all; but in that he liveth, he liveth to God.
 11So also do ye reckon yourselves dead to sin but alive to God in Christ Jesus. (Rom. 6:8‑11)
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Rom. 7:4• 4So that, my brethren, ye also have been made dead to the law through the body of Christ, that ye should belong to another, him that was raised out of [the] dead, in order that we might bear fruit to God. (Rom. 7:4)
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1 Cor. 15:20• 20But now is Christ raised from [the] dead, firstfruit of those fallen asleep. (1 Cor. 15:20)
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Eph. 1:20• 20which he wrought in the Christ in having raised him out of the dead, and seated [him] at his right hand in the heavenly [places], (Eph. 1:20)
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Eph. 2:4‑6• 4but God, being rich in mercy, on account of his great love wherewith he loved us,
 5even us being dead in our offences he quickened with the Christ (by grace are ye saved),
 6and raised together and seated together in the heavenly [places] in Christ Jesus, (Eph. 2:4‑6)
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Eph. 5:14• 14Wherefore he saith, Awake thou that sleepest, and arise out of [the] dead, and the Christ shall shine upon thee. (Eph. 5:14)
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1 Peter 4:1‑3• 1Since Christ then suffered [for us] in the flesh, arm yourselves also with the same mind; because he that suffered in flesh hath ceased from sin,
 2no longer to live the rest of time in flesh to men's lusts but to God's will.
 3For the past time [is] sufficient to have wrought out the will of the Gentiles, walking as ye had done in lasciviousness, lusts, wine-bibbings, revels, carousings, and unhallowed idolatries; (1 Peter 4:1‑3)
the faith.
Luke 17:5• 5{i}And{/i} the apostles said to the Lord, Give more faith to us. (Luke 17:5)
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Luke 17•  (Luke 17)
:*Gr:;
John 1:12‑13• 12but as many as received him, to them he gave authority to become children of God , to those that believe on his name;
 13who were born not of blood, nor of flesh’s will, nor of man’s will, but of God. (John 1:12‑13)
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John 3:3‑7• 3Jesus answered and said to him, Verily, verily, I say to thee, Except one be born anew, he cannot see the kingdom of God.
 4Nicodemus saith unto him, How can a man be born when he is old? Can he enter a second time into the womb of his mother and be born?
 5Jesus answered, Verily, verily, I say to thee, Except one be born of water and Spirit, he cannot enter into the kingdom of God.
 6That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
 7Wonder not that I said to thee, Ye must be born anew. (John 3:3‑7)
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Acts 14:27• 27And when they arrived and brought the assembly together, they repeated all things God had wrought with them, and how he had opened to the Gentiles a door of faith. (Acts 14:27)
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Eph. 1:19• 19and what the surpassing greatness of his power toward us that believe, according to the working of the might of his strength, (Eph. 1:19)
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Eph. 2:8• 8For by grace ye are saved through faith; and this not of yourselves(God's is the gift: (Eph. 2:8)
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Eph. 3:7,17• 7of which I was made minister according to the gift of the grace of God that was given me according to the working of his power.
 17that the Christ may dwell through faith in your hearts, (Eph. 3:7,17)
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Phil. 1:29• 29because to you has been given on behalf of Christ, not only the believing on him, but also the suffering for him; (Phil. 1:29)
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Heb. 12:2• 2looking off unto Jesus the leader and completer of faith; who for the joy set before him endured cross, despising shame, and is set down on the right hand of the throne of God. (Heb. 12:2)
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James 1:16‑17• 16Do not err, my beloved brethren.
 17Every good giving and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation nor shadow of turning. (James 1:16‑17)
who.
Acts 2:24• 24whom God raised up, having loosed the pangs of death, inasmuch as it was not possible that he should be held fast by it. (Acts 2:24)
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Rom. 4:24• 24but on our account also, to whom it shall be reckoned, to us that believe on him that raised Jesus our Lord out of [the] dead, (Rom. 4:24)
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Heb. 13:20‑21• 20But the God of peace, that brought again from among [the] dead our Lord Jesus the great Shepherd of the sheep in virtue of blood of an everlasting covenant,
 21perfect you in every good work unto the doing of his will, working in you what is well-pleasing in his sight through Jesus Christ; to whom [be] the glory unto the ages of the ages. Amen. (Heb. 13:20‑21)
• Baptism clearly signifies death, and it is not the baptizing but the coming out of the water which can be applied to resurrection. The giving of life is in no way the sense of baptism even as a figure, but leaving the life of Adam by death (the death of Christ) and entrance through that gate into a wholly new place and position.) (“Colossians 2” by J.N. Darby)
• The practical conclusion to Christ’s death and resurrection, as applied to believers, is that Christians (characteristically) are done with the flesh. Their “baptism” signifies this (vs. 12). They, therefore, reject everything to do with the flesh and now live unto God as entirely disconnected from that old order of life. (“Hindrances to Carrying Out the Truth of the Mystery: Colossians 2:4-19” by B. Anstey)

J. N. Darby Translation

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12
buried with him in baptism, in which ye have been also raised with him through faith of the workinge of God who raised him from among the dead.

JND Translation Notes

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e
Energeia. active internal power, as Eph. 1.19; 3.7; 4.16; Phil. 3.21; Col. 1.29.

W. Kelly Translation

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12
buried with him in baptism, in which ye were also raised with [him] through faith in the working of God that raised him out of the dead.