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Romans 6

Rom. 6:4 KJV (With Strong’s)

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4
Therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
we are burieds with
sunthapto (Greek #4916)
to inter in company with, i.e. (figuratively) to assimilate spiritually (to Christ by a sepulture as to sin)
KJV usage: bury with.
Pronounce: soon-thap'-to
Origin: from 4862 and 2290
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
baptism
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
baptisma (Greek #908)
baptism (technically or figuratively)
KJV usage: baptism.
Pronounce: bap'-tis-mah
Origin: from 907
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
death
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
: that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
liket as
hosper (Greek #5618)
just as, i.e. exactly like
KJV usage: (even, like) as.
Pronounce: hoce'-per
Origin: from 5613 and 4007
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
was raised up
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
theu glory
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
of the Father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
, even so
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
we
hemeis (Greek #2249)
we (only used when emphatic)
KJV usage: us, we (ourselves).
Pronounce: hay-mice'
Origin: nominative plural of 1473
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
should walk
peripateo (Greek #4043)
to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
KJV usage: go, be occupied with, walk (about).
Pronounce: per-ee-pat-eh'-o
Origin: from 4012 and 3961
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
newness
kainotes (Greek #2538)
renewal (figuratively)
KJV usage: newness.
Pronounce: kahee-not'-ace
Origin: from 2537
v of life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
.
s
Col. 2:12• 12buried with him in baptism, in which ye were also raised with [him] through faith in the working of God that raised him out of the dead. (Col. 2:12)
;
1 Peter 3:21• 21which figure also now saveth you, baptism, not a putting away of filth of flesh, but a request of a good conscience toward God through Jesus Christ's resurrection; (1 Peter 3:21)
t
Rom. 8:11• 11But if the Spirit of him that raised Jesus out of [the] dead dwell in you, he that raised Christ out of [the] dead shall quicken your mortal bodies also on account of his Spirit that dwelleth in you. (Rom. 8:11)
;
2 Cor. 13:4• 4for although he was crucified in weakness, yet he liveth by God's power; for indeed we are weak in him, but shall live with him by God's power toward you), (2 Cor. 13:4)
u
Matt. 28:2‑3• 2{i}And behold, there was a great earthquake; for an angel of [the] Lord, descending out of heaven, came and rolled away the stone and sat upon it.{/i}
 3{i}And his look was as lightning, and his clothing white as snow.{/i} (Matt. 28:2‑3)
v
Gal. 6:15• 15For in Christ Jesus neither is circumcision anything, nor uncircumcision, but a new creation. (Gal. 6:15)
;
Eph. 4:22‑24• 22that ye should put off, according to your former conversation, the old man that is corrupt according to the lusts of deceit,
 23and be renewed in the spirit of your mind,
 24and put on the new man, that according to God was created in righteousness and holiness of truth. (Eph. 4:22‑24)
;
1 John 2:6• 6He that saith he abideth in him ought, even as he walked, himself also to walk. (1 John 2:6)

More on:

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Baptism,
Christ,
Death,
Father,
Glory,
Life

Cross References

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Ministry on This Verse

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we are.
Rom. 6:3• 3What, know ye not that as many of us as were baptized unto Christ Jesus were baptized unto his death? (Rom. 6:3)
;
Col. 2:12‑13• 12buried with him in baptism, in which ye were also raised with [him] through faith in the working of God that raised him out of the dead.
 13And you, being dead in offenses and the uncircumcision of your flesh, he quickened you together with him, having forgiven us all the offenses, (Col. 2:12‑13)
;
Col. 3:1‑3• 1If therefore ye were raised with Christ, seek the things above, where the Christ is seated on [the] right hand of God.
 2Set your mind on the things above, not on those on the earth.
 3For ye died, and your life is hid with the Christ in God. (Col. 3:1‑3)
;
1 Peter 3:21• 21which figure also now saveth you, baptism, not a putting away of filth of flesh, but a request of a good conscience toward God through Jesus Christ's resurrection; (1 Peter 3:21)
that.
Rom. 6:9• 9knowing that Christ risen out of [the] dead dieth no more: death hath no more dominion over him. (Rom. 6:9)
;
Rom. 8:11• 11But if the Spirit of him that raised Jesus out of [the] dead dwell in you, he that raised Christ out of [the] dead shall quicken your mortal bodies also on account of his Spirit that dwelleth in you. (Rom. 8:11)
;
1 Cor. 6:14• 14And God both raised the Lord, and will raise up us by his power. (1 Cor. 6:14)
;
2 Cor. 13:4• 4for although he was crucified in weakness, yet he liveth by God's power; for indeed we are weak in him, but shall live with him by God's power toward you), (2 Cor. 13:4)
;
Eph. 1:19‑20• 19and what the surpassing greatness of his power toward us that believe, according to the working of the might of his strength,
 20which he wrought in the Christ in having raised him out of the dead, and seated [him] at his right hand in the heavenly [places], (Eph. 1:19‑20)
;
Eph. 2:5‑6• 5even us being dead in our offences he quickened with the Christ (by grace are ye saved),
 6and raised together and seated together in the heavenly [places] in Christ Jesus, (Eph. 2:5‑6)
by the.
Matt. 28:2‑3• 2{i}And behold, there was a great earthquake; for an angel of [the] Lord, descending out of heaven, came and rolled away the stone and sat upon it.{/i}
 3{i}And his look was as lightning, and his clothing white as snow.{/i} (Matt. 28:2‑3)
;
John 2:11,19‑20• 11This beginning of signs did Jesus at Cana of Galilee, and he manifested his glory, and his disciples believed on him.
 19Jesus answered and said to them, Destroy this temple and in three days I will raise it up.
 20The Jews therefore said, In forty and six years was this temple built, and wilt thou raise it up in three days? (John 2:11,19‑20)
;
John 11:40• 40Jesus saith to her, Said I not to thee that if thou wouldest believe, thou shouldest see the glory of God? (John 11:40)
;
Col. 1:11• 11in all power empowered according to the might of his glory, unto all endurance and long-suffering with joy; (Col. 1:11)
even.
Rom. 6:19• 19I speak humanly on account of the weakness of your flesh; for as ye yielded your members in bondage to uncleanness and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto holiness. (Rom. 6:19)
;
Rom. 7:6• 6but now have we got quittance from the law, having died in what we were held so as for us to serve in newness of spirit and not in oldness of letter. (Rom. 7:6)
;
Rom. 12:1‑2• 1I exhort you then, brethren, by the mercies of God to present your bodies a living sacrifice, holy, acceptable to God, your intelligent service;
 2and not to fashion yourselves to this age but to be transformed by the renewing of the mind that ye may prove what [is] the good and acceptable and perfect will of God. (Rom. 12:1‑2)
;
Rom. 13:13‑14• 13As in daylight, let us walk becomingly, not in revels and drunkenness, not in chambering and indecency, not in strife and envy;
 14but put on the Lord Jesus Christ, and take no forethought of the flesh with a view to lusts. (Rom. 13:13‑14)
;
2 Cor. 5:17• 17so that, if one [is] in Christ, [there is] a new creation; the old things passed away; behold, they are become new. (2 Cor. 5:17)
;
Gal. 6:15‑16• 15For in Christ Jesus neither is circumcision anything, nor uncircumcision, but a new creation.
 16And as many as walk by this rule, peace [be] upon them and mercy, and upon the Israel of God. (Gal. 6:15‑16)
;
Eph. 4:17,22‑24• 17This then I say and testify in [the] Lord that ye should no longer walk even as also the rest of the nations walk in vanity of their mind,
 22that ye should put off, according to your former conversation, the old man that is corrupt according to the lusts of deceit,
 23and be renewed in the spirit of your mind,
 24and put on the new man, that according to God was created in righteousness and holiness of truth. (Eph. 4:17,22‑24)
;
Eph. 5:8• 8for ye were once darkness but now [are] light in the Lord: walk as children of light (Eph. 5:8)
;
Phil. 3:17‑18• 17Be joint-imitators of me, brethren, and mark those so walking as ye have us for a pattern.
 18For many walk, of whom I often told you, and now tell you even weeping, the enemies of the cross of Christ, (Phil. 3:17‑18)
;
Col. 1:9‑12• 9On this account we also, from the day that we heard, do not cease praying for you, and asking that ye might be filled with the full knowledge of his will in all wisdom and spiritual understanding;
 10to walk worthily of the Lord unto all pleasing, in every good work bearing fruit, and increasing in the full knowledge of God,
 11in all power empowered according to the might of his glory, unto all endurance and long-suffering with joy;
 12giving thanks to the Father that qualified us for sharing the inheritance of the saints in light; (Col. 1:9‑12)
;
Col. 2:11‑12• 11in whom also ye were circumcised with circumcision not wrought by hand, in the putting off the body of the flesh in the circumcision of the Christ;
 12buried with him in baptism, in which ye were also raised with [him] through faith in the working of God that raised him out of the dead. (Col. 2:11‑12)
;
Col. 3:10• 10and having put on the new that is renewed in full knowledge according to [the] image of him that created him; (Col. 3:10)
;
Col. 4:1• 1Masters, justice and equity accord to your bondmen, knowing that ye also have a Master in heaven. (Col. 4:1)
;
1 Peter 4:1‑2• 1Since Christ then suffered [for us] in the flesh, arm yourselves also with the same mind; because he that suffered in flesh hath ceased from sin,
 2no longer to live the rest of time in flesh to men's lusts but to God's will. (1 Peter 4:1‑2)
;
2 Peter 1:4‑9• 4through which he hath granted to us the greatest and precious promises, that through these ye may become partakers of a divine nature, having escaped the corruption that is in the world in lust.
 5But for this very thing also, bringing in besides all diligence, in your faith supply virtue, and in virtue knowledge,
 6and in knowledge temperance, and in temperance endurance, and in endurance godliness,
 7and in godliness brotherly affection, and in brotherly affection love:
 8For these things being in you and abounding make [you] not idle nor unfruitful for the knowledge of our Lord Jesus Christ:
 9for he with whom they are not present is blind, shortsighted, having forgotten the cleansing of his old sins. (2 Peter 1:4‑9)
;
1 John 2:6• 6He that saith he abideth in him ought, even as he walked, himself also to walk. (1 John 2:6)
• In a word I am brought into the participation of this divine and perfect righteousness by having part in death unto sin; it is impossible therefore that it should be to live in it. Here it is not duty that is spoken of, but the nature of the thing. I cannot die to a thing in order to live in it. (“Romans 6” by J.N. Darby)
• His resurrection was also a necessity of the glory of God the Father. All that was in God was compelled to do it by His glory itself (even as Christ had glorified all), His justice, His love, His truth, His power; His glory, in that He could not allow death to have the victory over the One who was faithful; His relationship as Father, who ought not, could not, leave His Son in bondage to the fruit of sin and to the power of the enemy. (“Romans 6” by J.N. Darby)
• Being buried with Christ, we profess to have passed out of that whole order of life in which the world lives and where sin reigns. (“The Believer's Identification With the Death of Christ: Romans 6-7:1-6” by B. Anstey)

J. N. Darby Translation

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We have been buried therefore with him by baptism unto death, in order that, even as Christ has been raised up from among the dead by the glory of the Father, so *we* also should walk in newness of life.

W. Kelly Translation

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We were buried therefore with him by baptism unto death, that as Christ was raised out of [the] dead by the glory of the Father, so also, we should walk in newness of life.