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Romans 13

Rom. 13:13 KJV (With Strong’s)

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13
Let us walk
peripateo (Greek #4043)
to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
KJV usage: go, be occupied with, walk (about).
Pronounce: per-ee-pat-eh'-o
Origin: from 4012 and 3961
δhonestly
euschemonos (Greek #2156)
decorously
KJV usage: decently, honestly.
Pronounce: yoo-skhay-mon'-ose
Origin: adverb from 2158
q, as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
; not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
in rioting
komos (Greek #2970)
a carousal (as if letting loose)
KJV usage: revelling, rioting.
Pronounce: ko'-mos
Origin: from 2749
r and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
drunkenness
methe (Greek #3178)
an intoxicant, i.e. (by implication) intoxication
KJV usage: drunkenness.
Pronounce: meth'-ay
Origin: apparently a primary word
, not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
in chambering
koite (Greek #2845)
a couch; by extension, cohabitation; by implication, the male sperm
KJV usage: bed, chambering, X conceive.
Pronounce: koy'-tay
Origin: from 2749
t and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
wantonness
aselgeia (Greek #766)
licentiousness (sometimes including other vices)
KJV usage: filthy, lasciviousness, wantonness.
Pronounce: as-elg'-i-a
Origin: from a compound of 1 (as a negative particle) and a presumed σελγής (of uncertain derivation, but apparently meaning continent)
, not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
in strife
eris (Greek #2054)
a quarrel, i.e. (by implication) wrangling
KJV usage: contention, debate, strife, variance.
Pronounce: er'-is
Origin: of uncertain affinity
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
envying
zelos (Greek #2205)
properly, heat, i.e. (figuratively) "zeal" (in a favorable sense, ardor; in an unfavorable one, jealousy, as of a husband (figuratively, of God), or an enemy, malice)
KJV usage: emulation, envy(-ing), fervent mind, indignation, jealousy, zeal.
Pronounce: dzay'-los
Origin: from 2204
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Cross References

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us.
Luke 1:6• 6And they were both just before God, walking in all the commandments and ordinances of the Lord blameless. (Luke 1:6)
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Gal. 5:16,25• 16But I say, walk by the Spirit, and ye shall in no wise fulfil flesh's lust.
25If we live by the Spirit, by the Spirit let us also walk.
(Gal. 5:16,25)
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Eph. 4:1,17• 1I exhort you therefore, I the prisoner in [the] Lord, that ye walk worthily of the calling wherewith ye were called,
17This then I say and testify in [the] Lord that ye should no longer walk even as also the rest of the nations walk in vanity of their mind,
(Eph. 4:1,17)
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Eph. 5:2,8,15• 2even as the Christ also loved us and gave himself up for us, an offering and sacrifice to God for an odour of sweet smell.
8for ye were once darkness but now [are] light in the Lord: walk as children of light
15See therefore how carefully ye walk, not as unwise but as wise,
(Eph. 5:2,8,15)
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Phil. 1:27• 27Only conduct yourselves worthily of the gospel of Christ; that, whether coming and seeing you or absent, I may hear of your concerns, that ye stand in one spirit, with one soul striving together with the faith of the gospel; (Phil. 1:27)
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Phil. 3:16‑20• 16Nevertheless unto what we have attained, walk by the same, [mind the same].
17Be joint-imitators of me, brethren, and mark those so walking as ye have us for a pattern.
18For many walk, of whom I often told you, and now tell you even weeping, the enemies of the cross of Christ,
19whose end [is] destruction, whose God [is] the belly, and they glory in their shame, who mind the things of earth.
20For our commonwealth has its being in [the] heavens, from whence also we await [as] Saviour [the] Lord Jesus Christ,
(Phil. 3:16‑20)
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Phil. 4:8‑9• 8For the rest, brethren, whatsoever things are true, whatsoever noble, whatsoever just, whatsoever pure, whatsoever lovely, whatsoever of good report, if there [is] any virtue, and if any praise, these things consider.
9Those things which ye also learned, and received, and heard, and saw in me, do; and the God of peace shall be with you.
(Phil. 4:8‑9)
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Col. 1:10• 10to walk worthily of the Lord unto all pleasing, in every good work bearing fruit, and increasing in the full knowledge of God, (Col. 1:10)
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1 Thess. 2:12• 12that ye should walk worthily of God that calleth you unto his own kingdom and glory. (1 Thess. 2:12)
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1 Thess. 4:12• 12that ye may walk honourably toward those without, and may have need of nothing. (1 Thess. 4:12)
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1 Peter 2:12• 12having your behaviour comely among the Gentiles; that in what they speak against you as evil-doers, they, as observing, may from your comely works glorify God in [the] day of visitation. (1 Peter 2:12)
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1 John 2:6• 6He that saith he abideth in him ought, even as he walked, himself also to walk. (1 John 2:6)
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2 John 4• 4I rejoiced exceedingly that I have found of thy children walking in truth even as we received commandment from the Father. (2 John 4)
honestly.
or, decently.
as.
rioting.
Prov. 23:20•  (Prov. 23:20)
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Isa. 22:12‑13•  (Isa. 22:12‑13)
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Isa. 28:7‑8•  (Isa. 28:7‑8)
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Amos 6:4‑6•  (Amos 6:4‑6)
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Matt. 24:48‑51• 48But if that evil bondman shall say in his heart, My lord tarrieth;
49and shall begin to beat his fellow-bondmen, and shall eat and drink with the drunken,
50the lord of that bondman shall come in a day when he expecteth not, and in an hour that he knoweth not,
51and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be the weeping and the gnashing of teeth.
(Matt. 24:48‑51)
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Luke 16:19• 19Now there was a rich man and he was clothed in purple and fine linen, making good cheer in splendour every day. (Luke 16:19)
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Luke 17:27‑28• 27they ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came and destroyed all [of them].
28And in like manner as took place in the days of Lot; they ate, they drank, they bought, they sold, they planted, they builded;
(Luke 17:27‑28)
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Luke 21:34• 34But take heed to yourselves lest possibly your hearts be weighed down with surfeiting and drunkenness and cares of life, and that day come upon you suddenly unawares, (Luke 21:34)
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1 Cor. 6:10• 10nor rapacious, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit God's kingdom. (1 Cor. 6:10)
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Gal. 5:21• 21envyings, murders, drunkennesses, revels, and things like these, as to which I forewarn you, even as also I forewarned, that they who do such things shall not inherit God's kingdom. (Gal. 5:21)
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Eph. 5:18• 18And be not drunk with wine, in which is dissoluteness, but be filled with [the] Spirit, (Eph. 5:18)
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1 Peter 2:11• 11Beloved, I exhort [you] as strangers and sojourners to abstain from the fleshly lusts such as war against the soul, (1 Peter 2:11)
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1 Peter 4:3‑5• 3For the past time [is] sufficient to have wrought out the will of the Gentiles, walking as ye had done in lasciviousness, lusts, wine-bibbings, revels, carousings, and unhallowed idolatries;
4wherein they think it strange that ye run not with [them] into the same excess of profligacy, speaking injuriously,
5who shall render account to him that is ready to judge living and dead.
(1 Peter 4:3‑5)
chambering.
1 Cor. 6:9‑10• 9What! know ye not that unjust [men] shall not inherit God's kingdom? Do not err: neither fornicators, nor idolaters, nor adulterers, nor abusers of themselves as women, nor abusers of themselves with men,
10nor rapacious, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit God's kingdom.
(1 Cor. 6:9‑10)
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Gal. 5:19• 19Now the works of the flesh are manifest, which are fornication, uncleanness, licentiousness, (Gal. 5:19)
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Eph. 5:3‑5• 3But fornication and all uncleanness or covetousness, let it not be even named among you, even as becometh saints;
4and filthiness and foolish talking or jesting, which are not becoming, but rather thanksgiving.
5For this ye are aware of, knowing that no fornicator nor unclean nor covetous [person], who is an idolater, hath inheritance in the kingdom of the Christ and God.
(Eph. 5:3‑5)
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Col. 3:5• 5Put to death therefore your members that [are] on the earth, fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; (Col. 3:5)
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1 Thess. 4:3‑5• 3For this is [the] will of God, your sanctification, that ye abstain from fornication;
4that each of you know how to possess himself of his own vessel in sanctification and honour,
5not in passion of lust, even as also the Gentiles that know not God;
(1 Thess. 4:3‑5)
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2 Peter 2:14,18‑20• 14having eyes full of an adulteress and without cessation from sin; setting baits for unstable souls; having a heart practiced in covetousness, children of curse;
18For uttering overswellings of vanity, they allure in lusts of the flesh, by dissolutenesses, those that are just escaping from them that walk in error,
19promising them liberty while they themselves are slaves of corruption; for by whom a man is worsted, by him is he also held in bondage.
20For if after having escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, but again entangled and worsted thereby, the last for them is become worse than the first.
(2 Peter 2:14,18‑20)
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Jude 23• 23others save, pulling them out of [the] fire; and others pity with fear, hating even the garment spotted by the flesh. (Jude 23)
strife.

J. N. Darby Translation

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13
As in the day, let us walk becomingly; not in rioting and drunkenness, not in chambering and lasciviousness, not in strife and emulation.

W. Kelly Translation

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13
As in daylight, let us walk becomingly, not in revels and drunkenness, not in chambering and indecency, not in strife and envy;