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1 Peter 2

1 Peter 2:12 KJV (With Strong’s)

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12
Having
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
conversation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anastrophe (Greek #391)
behavior
KJV usage: conversation.
Pronounce: an-as-trof-ay'
Origin: from 390
honest
kalos (Greek #2570)
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 18, which is properly intrinsic)
KJV usage: X better, fair, good(-ly), honest, meet, well, worthy.
Pronounce: kal-os'
Origin: of uncertain affinity
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the Gentiles
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
: that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
, βwhereas
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
they speak against
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
katalaleo (Greek #2635)
to be a traducer, i.e. to slander
KJV usage: speak against (evil of).
Pronounce: kat-al-al-eh'-o
Origin: from 2637
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
evildoers
kakopoios (Greek #2555)
a bad-doer; (specially), a criminal
KJV usage: evil-doer, malefactor.
Pronounce: kak-op-oy-os'
Origin: from 2556 and 4160
, they may
doxazo (Greek #1392)
to render (or esteem) glorious (in a wide application)
KJV usage: (make) glorify(-ious), full of (have) glory, honour, magnify.
Pronounce: dox-ad'-zo
Origin: from 1391
by
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
your good
kalos (Greek #2570)
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 18, which is properly intrinsic)
KJV usage: X better, fair, good(-ly), honest, meet, well, worthy.
Pronounce: kal-os'
Origin: of uncertain affinity
works
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
g, which they shall behold
epopteuo (Greek #2029)
to inspect, i.e. watch
KJV usage: behold.
Pronounce: ep-opt-yoo'-o
Origin: from 1909 and a derivative of 3700
, glorify
doxazo (Greek #1392)
to render (or esteem) glorious (in a wide application)
KJV usage: (make) glorify(-ious), full of (have) glory, honour, magnify.
Pronounce: dox-ad'-zo
Origin: from 1391
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
of visitation
episkope (Greek #1984)
inspection (for relief); by implication, superintendence; specially, the Christian "episcopate"
KJV usage: the office of a "bishop", bishoprick, visitation.
Pronounce: ep-is-kop-ay'
Origin: from 1980
.
β
or, wherein.
g
Matt. 5:16• 16Thus let your light shine before men, that they may see your comely works, and glorify your Father that is in the heavens. (Matt. 5:16)

More on:

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Conversation,
Day,
Gentiles,
God,
Honest; Honesty

Cross References

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Ministry on This Verse

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your conversation.
1 Peter 3:2• 2having beheld your chaste behaviour in fear; (1 Peter 3:2)
;
Psa. 37:14•  (Psa. 37:14)
;
Psa. 50:23•  (Psa. 50:23)
;
2 Cor. 1:12• 12For our boasting is this, the testimony of our conscience that in holiness f and sincerity before God, not in carnal wisdom but in God's grace, we conducted ourselves in the world, and more abundantly towards you. (2 Cor. 1:12)
;
Eph. 2:3• 3among whom we all also had our conversation once in the lusts of our flesh, doing the wishes of the flesh and of the thoughts, and were children, by nature, of wrath even as the rest; (Eph. 2:3)
;
Eph. 4:22• 22that ye should put off, according to your former conversation, the old man that is corrupt according to the lusts of deceit, (Eph. 4:22)
;
Phil. 1:27• 27Only conduct yourselves worthily of the gospel of Christ; that, whether coming and seeing you or absent, I may hear of your concerns, that ye stand in one spirit, with one soul striving together with the faith of the gospel; (Phil. 1:27)
;
1 Tim. 4:12• 12Let none despise thy youth, but be a pattern of the faithful in word, in conduct, in love, in faith, in purity. (1 Tim. 4:12)
;
Heb. 13:5• 5Free from love of money [be] your course of life, satisfied with present things, for he hath said, I will not leave thee, neither will I in any wise forsake thee: (Heb. 13:5)
;
James 3:13• 13Who [is] wise and understanding among you? Let him show out of his good conduct his works in meekness of wisdom. (James 3:13)
;
2 Peter 3:11• 11All these things being thus to be dissolved, of what sort ought ye to be in holy ways and godliness, (2 Peter 3:11)
honest.
Rom. 12:17• 17repay to none evil for evil; providing things right in the sight of all men; (Rom. 12:17)
;
Rom. 13:13• 13As in daylight, let us walk becomingly, not in revels and drunkenness, not in chambering and indecency, not in strife and envy; (Rom. 13:13)
;
2 Cor. 8:21• 21for we provide things honourable not only before [the] Lord but also before men. (2 Cor. 8:21)
;
2 Cor. 13:7• 7But we pray unto God that ye may do nothing evil, not that we may appear approved, but that ye may do the right though we be as reprobate. (2 Cor. 13:7)
;
Phil. 4:8• 8For the rest, brethren, whatsoever things are true, whatsoever noble, whatsoever just, whatsoever pure, whatsoever lovely, whatsoever of good report, if there [is] any virtue, and if any praise, these things consider. (Phil. 4:8)
;
1 Thess. 4:12• 12that ye may walk honourably toward those without, and may have need of nothing. (1 Thess. 4:12)
;
1 Tim. 2:2• 2for kings and all that are in high rank, that we may lead a quiet and peaceful life in all piety and gravity. (1 Tim. 2:2)
;
Heb. 13:18• 18Pray for us: for we persuade ourselves that we have a good conscience, in all things desiring to walk well. (Heb. 13:18)
among.
Gen. 13:7‑8•  (Gen. 13:7‑8)
;
Phil. 2:15‑16• 15that ye may be blameless and sincere, irreproachable children of God amidst a crooked and perverse generation, among whom ye shine as lights in [the] world,
 16holding forth [the] word of life, for a boast to me in Christ's day, that not in vain I ran nor in vain laboured. (Phil. 2:15‑16)
that.
1 Peter 3:1,16• 1Likewise, ye wives, [be] subject to your own husbands, that even if any are disobedient to the word, they may be gained without word through the behaviour of the wives,
 16having a good conscience, that in what they speak against you as evil-doers, they may be ashamed that revile your good behaviour in Christ. (1 Peter 3:1,16)
;
1 Peter 4:14‑16• 14If ye are reproached in Christ's name, blessed [are ye], because the [Spirit] of glory and the Spirit of God resteth upon you: [on their part he is blasphemed, but on your part he is glorified].
 15For let none of you suffer as murderer or thief or evil-doer, or as spy on another's matter;
 16but if as a Christian, let him not be ashamed but glorify God in this name. (1 Peter 4:14‑16)
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Matt. 5:11• 11Blessed are ye when they shall reproach and persecute you, and falsely say every wicked word against you for my sake. (Matt. 5:11)
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Matt. 10:25• 25{i}[It is] sufficient for the disciple that he should become as his teacher, and the bondman as his lord. If they have called the master of the house Beelzebub, how much more those of his household?{/i} (Matt. 10:25)
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Luke 6:22• 22Blessed are ye when men shall hate you, and when they shall separate you [from them], and shall reproach [you], and cast out your name as wicked, for the Son of man's sake. (Luke 6:22)
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Acts 24:5‑6,13• 5For we found this man a pest, and moving insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes,
 6who also attempted to profane the temple; whom we also seized [and would have judged according to our law.
 13Neither can they prove to thee the things of which they now accuse me. (Acts 24:5‑6,13)
;
Acts 25:7• 7And when he was come, the Jews that had come from Jerusalem stood round about and laid many and grievous charges which they could not prove; (Acts 25:7)
whereas.
or, wherein.
they may.
Matt. 5:16• 16Thus let your light shine before men, that they may see your comely works, and glorify your Father that is in the heavens. (Matt. 5:16)
;
Titus 2:7‑8• 7in all things showing thyself a pattern of good works, in the teaching uncorruptness, gravity,
 8healthy speech that cannot be condemned, that he that is of the contrary part may be ashamed, having no evil to say concerning us: (Titus 2:7‑8)
glorify.
1 Peter 4:11• 11if one speak, [let it be] as oracles of God; if one ministereth, as of strength which God supplieth; that God in all things may be glorified through Jesus Christ, whose is the glory and the might unto the ages of the ages. Amen. (1 Peter 4:11)
;
Psa. 50:23•  (Psa. 50:23)
;
Rom. 15:9• 9and that the Gentiles should glorify God for mercy, even as it is written, “On this account I will confess to thee among [the] Gentiles, and to thy name will I sing.” (Rom. 15:9)
;
1 Cor. 14:25• 25the secrets of his heart become manifest; and thus, falling on [his] face, he will do homage to God, reporting that God is indeed among you. (1 Cor. 14:25)
the day.
Luke 1:68• 68Blessed be [the] Lord the God of Israel; because he hath visited and wrought redemption for his people, (Luke 1:68)
;
Luke 19:44• 44and level thee with the ground and thy children in thee; and not leave in thee stone upon stone; because thou knewest not the season of thy visitation. (Luke 19:44)
;
Acts 15:14• 14Simeon has rehearsed how God first visited [the] Gentiles to take out of [them] a people for his name. (Acts 15:14)
• For men of the world suspect the motives and the ways of the faithful, yet have a strong if not intelligent sense of their responsibilities, and are ever on the watch for their halting and failure. Therefore is the Apostle earnest in urging " that in what they speak against you as evil-doers, they, as observing, may from your comely works glorify God in the day of visitation." (“1 Peter 2:11-12” by W. Kelly)
• It was an early and common reproach among the Gentiles that Christians must be atheists, because they turned from idols; and no image of gold, silver, stone, or wood, nor picture of man's device, met the eye of man in their assemblies. (“1 Peter 2:11-12” by W. Kelly)
• Among Greeks and Romans again the service of the state was a cherished object: and he who did not take his share of its burdens or value its ambitions had no end of contempt. To have here no abiding city but to seek the coming one, to declare that the Christian commonwealth is in the heavens from which also we await the Lord Jesus Christ as Savior, seemed to both Jew and Greek rank folly and odious in itself. (“1 Peter 2:11-12” by W. Kelly)
• It appears rather to look on to a day when God shall judge the secrets of men, when the Lord shall come who will also both bring to light the hidden things of darkness, and make manifest the counsels of hearts; and then shall each have the praise from God. (“1 Peter 2:11-12” by W. Kelly)
• With their will broken and their pride subdued by the visitation of God, should be brought to confess-by means of the good works which, in spite of their calumnies, had always reached their consciences-that God had acted in these Christians. (“1 Peter 2” by J.N. Darby)
• y may do so in a way that will ensure their own blessing. They will certainly do so when God visits them in judgment. (“1 Peter 2” by F.B. Hole)

J. N. Darby Translation

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12
having your conversationl honest among the Gentiles, that as to that in whichm they speak against you as evildoers, they may through your good works, themselves witnessing them, glorify God in the day of visitation.

JND Translation Notes

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l
i.e. "manner of life."
m
The expression here does not mean exactly "whereas" or "wherein." It is rather "in that respect in which." He does not mean in that particular thing exactly, but in respect of that very walk and course of conduct.

W. Kelly Translation

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12
having your behaviour comely among the Gentiles; that in what they speak against you as evil-doers, they, as observinga, may from your comely works glorify God in [the] day of visitation.

WK Translation Notes

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a
Not the aorist participle as in many good MSS., but the present. "Which they behold" in the RV is not much advance of the lax KJV, "which they shall behold. "Being spectators" would seem more correct.