Heb. 13:5 KJV (With Strong’s)

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5
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Let your conversation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
tropos (Greek #5158)
a turn, i.e. (by implication) mode or style (especially with preposition or relative prefix as adverb, like); figuratively, deportment or character
KJV usage: (even) as, conversation, (+ like) manner, (+ by any) means, way.
Pronounce: trop'-os
Origin: from the same as 5157
be without covetousness
aphilarguros (Greek #866)
unavaricious
KJV usage: without covetousness, not greedy of filthy lucre.
Pronounce: af-il-ar'-goo-ros
Origin: from 1 (as a negative particle) and 5366
; and be content
arkeo (Greek #714)
properly, to ward off, i.e. (by implication) to avail (figuratively, be satisfactory)
KJV usage: be content, be enough, suffice, be sufficient.
Pronounce: ar-keh'-o
Origin: apparently a primary verb (but probably akin to 142 through the idea of raising a barrier)
e with such things as ye have
pareimi (Greek #3918)
to be near, i.e. at hand; neuter present participle (singular) time being, or (plural) property
KJV usage: come, X have, be here, + lack, (be here) present.
Pronounce: par'-i-mee
Origin: from 3844 and 1510 (including its various forms)
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
hath said
ereo (Greek #2046)
an alternate for 2036 in certain tenses; to utter, i.e. speak or say
KJV usage: call, say, speak (of), tell.
Pronounce: er-eh'-o
Origin: probably a fuller form of 4483
, Ig will
aniemi (Greek #447)
to let up, i.e. (literally) slacken or (figuratively) desert, desist from
KJV usage: forbear, leave, loose.
Pronounce: an-ee'-ay-mee
Origin: from 303 and ἵημι (to send)
never
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
*
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
leave
aniemi (Greek #447)
to let up, i.e. (literally) slacken or (figuratively) desert, desist from
KJV usage: forbear, leave, loose.
Pronounce: an-ee'-ay-mee
Origin: from 303 and ἵημι (to send)
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
, nor
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
*
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
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me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
forsake
egkataleipo (Greek #1459)
to leave behind in some place, i.e. (in a good sense) let remain over, or (in a bad sense) to desert
KJV usage: forsake, leave.
Pronounce: eng-kat-al-i'-po
Origin: from 1722 and 2641
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
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More on:

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Cross References

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conversation.
Ex. 20:17•  (Ex. 20:17)
;
Josh. 7:21•  (Josh. 7:21)
;
Psa. 10:3•  (Psa. 10:3)
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Psa. 119:36•  (Psa. 119:36)
;
Jer. 6:13•  (Jer. 6:13)
;
Ezek. 33:31•  (Ezek. 33:31)
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Mark 7:22•  (Mark 7:22)
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Luke 8:14•  (Luke 8:14)
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Luke 12:15‑21• 15And he said to them, See and keep yourselves from covetousness; for, while one may have abundance, his life is not in his possessions.
16And he spoke a parable unto them, saying, The land of a certain rich man bore fruitfully.
17And he reasoned in himself, saying, What shall I do, because I have not where to gather my crops?
18And he said, This will I do: I will take down my granaries, and build greater; and there will I gather all my produce and my good things.
19And I will say to my soul, Soul, thou hast many good things laid up for many years: rest, eat, drink, and be merry.
20But God said to him, Fool, this night is thy soul required of thee; and whose shall be what thou didst prepare?
21Thus [is] he that treasureth up for himself, and [is] not rich toward God.
(Luke 12:15‑21)
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Luke 16:13‑14• 13No servant can serve two lords; for he will either hate the one and love the other, or he will hold to one and despise the other. Ye cannot serve God and mammon. (Luke 16:13‑14)
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Rom. 1:29• 29being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, ill-will; whisperers, (Rom. 1:29)
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1 Cor. 5:11• 11But now I have written to you, if any one called a brother be a fornicator, or covetous, or idolatrous, or abusive, or a drunkard, or rapacious, not to mix with [him], with such an one not even to eat. (1 Cor. 5:11)
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1 Cor. 6:10• 10nor rapacious, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit God's kingdom. (1 Cor. 6:10)
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Eph. 5:3,5• 3But fornication and all uncleanness or covetousness, let it not be even named among you, even as becometh saints;
5For this ye are aware of, knowing that no fornicator nor unclean nor covetous [person], who is an idolater, hath inheritance in the kingdom of the Christ and God.
(Eph. 5:3,5)
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Col. 3:5• 5Put to death therefore your members that [are] on the earth, fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; (Col. 3:5)
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1 Tim. 3:3• 3not given to wine, no striker, but gentle, not contentious, not fond of money, (1 Tim. 3:3)
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1 Tim. 6:9‑10• 9But those that wish to be rich fall into temptation and a snare, and many unwise and hurtful lusts, such as sink men into destruction and perdition.
10For a root of all evils is the love of money, which some eagerly seeking were led astray from the faith and pierced themselves through with many pains.
(1 Tim. 6:9‑10)
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2 Peter 2:3,14• 3And in covetousness with feigned words, they shall make merchandise of you: for whom judgment from of old is not idle, and their perdition slumbereth not.
14having eyes full of an adulteress and without cessation from sin; setting baits for unstable souls; having a heart practised in covetousness, children of curse;
(2 Peter 2:3,14)
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Jude 11• 11Woe unto them! because they went in the way of Cain, and rushed greedily into the error of Balaam’s hire, and perished in the gainsaying of Korah. (Jude 11)
and be.
I will.

J. N. Darby Translation

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5
Let your conversation be without love of money, satisfied with your present circumstances; for *he* has said, I will not leave thee, neither will I forsake theel.

JND Translation Notes

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l
Josh. 1.5. See also Deut. 31. 6.

W. Kelly Translation

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5
aFree from love of money [be] your course of life, satisfied with present things, for he hath said, I will not leave thee, neither will I in any wise forsake thee:

WK Translation Notes

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a
course of life: The beginning of 5 [in the RV] is loosely translated. Surely ὀ τρόπος is the way of dealing without going further to make a smooth construction with the following clause. (Bible Treasury 14:62)