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Hebrews 13

Heb. 13:5 KJV (With Strong’s)

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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Let your conversation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
tropos (Greek #5158)
a turn, i.e. (by implication) mode or style (especially with preposition or relative prefix as adverb, like); figuratively, deportment or character
KJV usage: (even) as, conversation, (+ like) manner, (+ by any) means, way.
Pronounce: trop'-os
Origin: from the same as 5157
be without covetousness
aphilarguros (Greek #866)
unavaricious
KJV usage: without covetousness, not greedy of filthy lucre.
Pronounce: af-il-ar'-goo-ros
Origin: from 1 (as a negative particle) and 5366
; and be content
arkeo (Greek #714)
properly, to ward off, i.e. (by implication) to avail (figuratively, be satisfactory)
KJV usage: be content, be enough, suffice, be sufficient.
Pronounce: ar-keh'-o
Origin: apparently a primary verb (but probably akin to 142 through the idea of raising a barrier)
e with such things as ye have
pareimi (Greek #3918)
to be near, i.e. at hand; neuter present participle (singular) time being, or (plural) property
KJV usage: come, X have, be here, + lack, (be here) present.
Pronounce: par'-i-mee
Origin: from 3844 and 1510 (including its various forms)
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
hath said
ereo (Greek #2046)
an alternate for 2036 in certain tenses; to utter, i.e. speak or say
KJV usage: call, say, speak (of), tell.
Pronounce: er-eh'-o
Origin: probably a fuller form of 4483
, Ig will
aniemi (Greek #447)
to let up, i.e. (literally) slacken or (figuratively) desert, desist from
KJV usage: forbear, leave, loose.
Pronounce: an-ee'-ay-mee
Origin: from 303 and ἵημι (to send)
never
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
leave
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
aniemi (Greek #447)
to let up, i.e. (literally) slacken or (figuratively) desert, desist from
KJV usage: forbear, leave, loose.
Pronounce: an-ee'-ay-mee
Origin: from 303 and ἵημι (to send)
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
, nor
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
forsake
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
egkataleipo (Greek #1459)
to leave behind in some place, i.e. (in a good sense) let remain over, or (in a bad sense) to desert
KJV usage: forsake, leave.
Pronounce: eng-kat-al-i'-po
Origin: from 1722 and 2641
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
.
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Matt. 6:25,34• 25For this reason I say to you, Be not anxious for your life what ye should eat and what ye should drink, nor yet for your body what ye should put on. Is not the life more than the food, and the body more than the raiment?
 34Be not careful for the morrow for the morrow will be careful about itself: sufficient for the day is the evil thereof. (Matt. 6:25,34)
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Gen. 28:15• 15And behold, I [am] with thee, and will keep thee in all [places] whither thou goest, and will bring thee again into this land; for I will not leave thee till I have done that of which I have spoken to thee. (Gen. 28:15)
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Deut. 31:6,8• 6Be strong and courageous, fear them not, neither be afraid of them; for Jehovah thy God, he it is that goeth with thee; he will not leave thee, nor forsake thee.
 8And Jehovah, he it is that goeth before thee: he will be with thee; he will not leave thee, nor forsake thee; fear not, neither be dismayed. (Deut. 31:6,8)
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1 Chron. 28:20• 20And David said to Solomon his son, Be strong and of good courage, and do it: fear not, nor be dismayed: for Jehovah God, even my God, will be with thee; he will not fail thee, nor forsake thee, until thou hast finished all the work, for the service of the house of Jehovah. (1 Chron. 28:20)

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Conversation

Cross References

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Ministry on This Verse

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conversation.
Ex. 20:17• 17Thou shalt not desire thy neighbour's house, thou shalt not desire thy neighbour's wife, nor his bondman, nor his handmaid, nor his ox, nor his ass, nor anything that is thy neighbour's. (Ex. 20:17)
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Josh. 7:21• 21When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it. (Josh. 7:21)
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Psa. 10:3• 3For the wicked [man] boasteth of his soul's desire;{HR}He blesseth the plunderer, he despiseth Jehovah. (Psa. 10:3)
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Psa. 119:36• 36Incline my heart unto thy testimonies,{HR}And not to gain, (Psa. 119:36)
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Jer. 6:13• 13For from the least of them even unto the greatest of them, every one is given to covetousness; and from the prophet even unto the priest, every one dealeth falsely. (Jer. 6:13)
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Ezek. 33:31• 31And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they show much love, but their heart goeth after their covetousness. (Ezek. 33:31)
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Mark 7:22• 22thefts, covetousness, wickednesses, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: (Mark 7:22)
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Luke 8:14• 14But that that fell where the thorns were, these are they who having heard, go away, and are choked under the cares and riches and pleasures of life, and bring no fruit to perfection. (Luke 8:14)
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Luke 12:15‑21• 15And he said to them, Take heed and keep yourselves from all covetousness, for [it is] not because a man is in abundance [that] his life is in his possessions.
 16And he spoke a parable to them, saying, The land of a certain rich man brought forth plentifully;
 17and he reasoned within himself, saying, What shall I do, for I have not [a place] where I shall lay up my fruits?
 18And he said, This will I do; I will take away my granaries, and build greater; and there I will lay up all my produce and my good things;
 19and I will say to my soul, Soul, thou hast much good things laid up for many years; repose thyself; eat, drink, be merry.
 20But God said unto him, Fool, this night thy soul shall be required of thee; and whose shall be what thou hast prepared?
 21Thus is he who layeth up treasure for himself, and is not rich toward God. (Luke 12:15‑21)
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Luke 16:13‑14• 13No servant can serve two masters; for either he will hate the one and will love the other, or he will cleave to the one and despise the other. Ye cannot serve God and mammon.
 14And the Pharisees also, who were covetous, heard all these things, and sneered at him. (Luke 16:13‑14)
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Rom. 1:29• 29being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, ill-will; whisperers, (Rom. 1:29)
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1 Cor. 5:11• 11But now I have written to you, if anyone called a brother be a fornicator, or covetous, or idolatrous, or abusive, or a drunkard, or rapacious, not to mix with [him], with such an one not even to eat. (1 Cor. 5:11)
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1 Cor. 6:10• 10nor rapacious, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit God's kingdom. (1 Cor. 6:10)
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Eph. 5:3,5• 3But fornication and all uncleanness or covetousness, let it not be even named among you, even as becometh saints;
 5For this ye are aware of, knowing that no fornicator nor unclean nor covetous [person], who is an idolater, hath inheritance in the kingdom of the Christ and God. (Eph. 5:3,5)
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Col. 3:5• 5Put to death therefore your members that [are] on the earth, fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; (Col. 3:5)
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1 Tim. 3:3• 3not given to wine, no striker, but gentle, not contentious, not fond of money, (1 Tim. 3:3)
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1 Tim. 6:9‑10• 9But those that wish to be rich fall into temptation and a snare, and many unwise and hurtful lusts, such as sink men into destruction and perdition.
 10For a root of all evils is the love of money, which some eagerly seeking were led astray from the faith and pierced themselves through with many pains. (1 Tim. 6:9‑10)
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2 Peter 2:3,14• 3And in covetousness with feigned words, they shall make merchandise of you: for whom judgment from of old is not idle, and their perdition slumbereth not.
 14having eyes full of an adulteress and without cessation from sin; setting baits for unstable souls; having a heart practiced in covetousness, children of curse; (2 Peter 2:3,14)
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Jude 11• 11Woe unto them! because they went in the way of Cain, and rushed greedily into the error of Balaam's hire, and perished in the gainsaying of Korah. (Jude 11)
and be.
Ex. 2:21• 21And Moses consented to stay with the man; and he gave Moses Zipporah his daughter. (Ex. 2:21)
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Matt. 6:25,34• 25For this reason I say to you, Be not anxious for your life what ye should eat and what ye should drink, nor yet for your body what ye should put on. Is not the life more than the food, and the body more than the raiment?
 34Be not careful for the morrow for the morrow will be careful about itself: sufficient for the day is the evil thereof. (Matt. 6:25,34)
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Luke 3:14• 14And the soldiers also asked him, saying, And we, what should we do? And he said to them, Oppress no one, nor accuse falsely; and be content with your pay. (Luke 3:14)
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Phil. 4:11‑12• 11Not that I speak in regard to want; for I learned in the circumstances in which I am to find competence.
 12I know also to be abased, I know also to abound. In everything and in all things I am initiated both to be filled and to hunger, both to abound and to be in want. (Phil. 4:11‑12)
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1 Tim. 6:6‑8• 6But piety with contentment is great gain.
 7For we brought nothing into the world; because neither can we carry anything out.
 8But having food and covering we shall be therewith satisfied. (1 Tim. 6:6‑8)
I will.
Gen. 28:15• 15And behold, I [am] with thee, and will keep thee in all [places] whither thou goest, and will bring thee again into this land; for I will not leave thee till I have done that of which I have spoken to thee. (Gen. 28:15)
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Deut. 31:6,8• 6Be strong and courageous, fear them not, neither be afraid of them; for Jehovah thy God, he it is that goeth with thee; he will not leave thee, nor forsake thee.
 8And Jehovah, he it is that goeth before thee: he will be with thee; he will not leave thee, nor forsake thee; fear not, neither be dismayed. (Deut. 31:6,8)
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Josh. 1:5• 5There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee. (Josh. 1:5)
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1 Sam. 12:22• 22For Jehovah will not forsake His people for His great name's sake; because it has pleased Jehovah to make you his people. (1 Sam. 12:22)
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1 Chron. 28:20• 20And David said to Solomon his son, Be strong and of good courage, and do it: fear not, nor be dismayed: for Jehovah God, even my God, will be with thee; he will not fail thee, nor forsake thee, until thou hast finished all the work, for the service of the house of Jehovah. (1 Chron. 28:20)
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Psa. 37:25,28• 25I have been a youth, I have also become old:{HR}Yet have I not seen the righteous [man] forsaken,{HR}Nor his seed begging for bread.
 28For Jehovah loveth justice{HR}And forsaketh not his holy ones;{HR}They are preserved forever,{HR}But the seed of the wicked is cut off. (Psa. 37:25,28)
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Isa. 41:10,17• 10Fear not, for I [am] with thee; be not dismayed, for I [am] thy God. I will strengthen thee, yea, I will help thee, yea, I will uphold thee with the right hand of my righteousness.
 17The afflicted and the needy seek water, and [there is] none; their tongue faileth for thirst: I Jehovah will hear them, [I] the God of Israel will not forsake them. (Isa. 41:10,17)
• Avarice, sordid and unworthy of moral men, is peculiarly beneath those called to follow Christ in faith and love, with their eyes opened to their better and enduring substance where Christ is. (“Hebrews 13:1-6” by W. Kelly)

J. N. Darby Translation

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Let your conversation be without love of money, satisfied with your present circumstances; for *he* has said, I will not leave thee, neither will I forsake theel.

JND Translation Notes

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Josh. 1.5. See also Deut. 31. 6.

W. Kelly Translation

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Free from love of money [be] your course of life, satisfied with present things, for he hath said, I will not leave thee, neither will I in any wise forsake thee: