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Luke 8

Luke 8:14 KJV (With Strong’s)

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14
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
which fell
pipto (Greek #4098)
(which occurs only as an alternate in certain tenses); probably akin to 4072 through the idea of alighting; to fall (literally or figuratively)
KJV usage: fail, fall (down), light on.
Pronounce: pip'-to
Origin: πέτω (pet'-o)
among
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
thorns
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
akantha (Greek #173)
a thorn
KJV usage: thorn.
Pronounce: ak'-an-thah
Origin: probably from the same as 188
are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
they
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
, which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
, when they have heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
, go forth
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
are choked
sumpnigo (Greek #4846)
to strangle completely, i.e. (literally) to drown, or (figuratively) to crowd
KJV usage: choke, throng.
Pronounce: soom-pnee'-go
Origin: from 4862 and 4155
with
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
e cares
merimna (Greek #3308)
solicitude
KJV usage: care.
Pronounce: mer'-im-nah
Origin: from 3307 (through the idea of distraction)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
riches
ploutos (Greek #4149)
wealth (as fulness), i.e. (literally) money, possessions, or (figuratively) abundance, richness, (specially), valuable bestowment
KJV usage: riches.
Pronounce: ploo'-tos
Origin: from the base of 4130
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
pleasures
hedone (Greek #2237)
sensual delight; by implication, desire
KJV usage: lust, pleasure.
Pronounce: hay-don-ay'
Origin: from ἁνδάνω (to please)
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
bios (Greek #979)
life, i.e. (literally) the present state of existence; by implication, the means of livelihood
KJV usage: good, life, living.
Pronounce: bee'-os
Origin: a primary word
this life
bios (Greek #979)
life, i.e. (literally) the present state of existence; by implication, the means of livelihood
KJV usage: good, life, living.
Pronounce: bee'-os
Origin: a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
bring
telesphoreo (Greek #5052)
to be a bearer to completion (maturity), i.e. to ripen fruit (figuratively)
KJV usage: bring fruit to perfection.
Pronounce: tel-es-for-eh'-o
Origin: from a compound of 5056 and 5342
no fruit
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
f to perfection
telesphoreo (Greek #5052)
to be a bearer to completion (maturity), i.e. to ripen fruit (figuratively)
KJV usage: bring fruit to perfection.
Pronounce: tel-es-for-eh'-o
Origin: from a compound of 5056 and 5342
.
e
1 Tim. 6:9‑10• 9But those that wish to be rich fall into temptation and a snare, and many unwise and hurtful lusts, such as sink men into destruction and perdition.
 10For a root of all evils is the love of money, which some eagerly seeking were led astray from the faith and pierced themselves through with many pains. (1 Tim. 6:9‑10)
;
2 Tim. 4:10• 10for Demas, having loved the present age, forsook me and went unto Thessalonica; Crescens unto Galatia, Titus unto Dalmatia. (2 Tim. 4:10)
;
1 John 2:15‑17• 15Love not the world nor the things in the world. If anyone loveth the world, the love of the Father is not in him:
 16because all that [is] in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
 17And the world is passing, and its lust; but he that doeth the will of God abideth forever. (1 John 2:15‑17)
f
John 15:6• 6If one abide not in me, he is cast out as the branch, and is dried up: and they gather it, and cast [it] into the fire, and it burneth. (John 15:6)

More on:

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Life,
Thorns; Thistles

Cross References

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and are.
Luke 8:7• 7and other fell in the midst of the thorns; and the thorns having sprung up with [it] choked it: (Luke 8:7)
;
Luke 16:13• 13No servant can serve two masters; for either he will hate the one and will love the other, or he will cleave to the one and despise the other. Ye cannot serve God and mammon. (Luke 16:13)
;
Luke 17:26‑30• 26{i}And as it took place in the days of Noah, thus also shall it be in the days of the Son of man:{/i}
 27they ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came and destroyed all [of them].
 28And in like manner as took place in the days of Lot; they ate, they drank, they bought, they sold, they planted, they builded;
 29but in the day that Lot went out from Sodom, it rained fire and sulphur from heaven and destroyed all [of them]:
 30after this [manner] shall it be in the day that the Son of man is revealed. (Luke 17:26‑30)
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Luke 18:24‑25• 24And Jesus having seen him [become very sorrowful] said, How difficult shall those who have riches enter into the kingdom of God!
 25For it is easier for a camel to enter through a needle's eye than for a rich [man] to enter into the kingdom of God. (Luke 18:24‑25)
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Luke 21:34• 34But take heed to yourselves lest possibly your hearts be weighed down with surfeiting and drunkenness and cares of life, and that day come upon you suddenly unawares, (Luke 21:34)
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Matt. 6:24‑25• 24{i}No one can serve two masters; for either he will hate the one and will love the other, or he will hold to the one and despise the other. Ye cannot serve God and mammon.{/i}
 25For this reason I say to you, Be not anxious for your life what ye should eat and what ye should drink, nor yet for your body what ye should put on. Is not the life more than the food, and the body more than the raiment? (Matt. 6:24‑25)
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Matt. 13:22• 22{i}And he that is sown among the thorns — this is he who hears the word, and the anxious care of this life, and the deceit of riches choke the word, and he becomes unfruitful.{/i} (Matt. 13:22)
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Mark 4:19• 19{i}and the cares of life, and the deceitfulness of riches, and the lusts of other things, entering in choke the word, and it becomes unfruitful.{/i} (Mark 4:19)
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1 Tim. 6:9‑10,17• 9But those that wish to be rich fall into temptation and a snare, and many unwise and hurtful lusts, such as sink men into destruction and perdition.
 10For a root of all evils is the love of money, which some eagerly seeking were led astray from the faith and pierced themselves through with many pains.
 17Those rich in the present age charge not to be highminded, nor to set their hope on uncertainty of riches, but on the God that affordeth us all things richly for enjoyment; (1 Tim. 6:9‑10,17)
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2 Tim. 4:10• 10for Demas, having loved the present age, forsook me and went unto Thessalonica; Crescens unto Galatia, Titus unto Dalmatia. (2 Tim. 4:10)
;
1 John 2:15‑17• 15Love not the world nor the things in the world. If anyone loveth the world, the love of the Father is not in him:
 16because all that [is] in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
 17And the world is passing, and its lust; but he that doeth the will of God abideth forever. (1 John 2:15‑17)
and bring.
Luke 13:6‑9• 6{i}And he spoke this parable:{/i} A certain [man] had a fig-tree planted in his vineyard; and he came seeking fruit upon it, and did not find [any],
 7and he said to the vine-dresser, Behold, [these] three years I come seeking fruit on this fig-tree and find none: cut it down: why doth it also render the ground useless?
 8But he answering saith unto him, Sir, let it alone for this year also, until I shall dig about it, and put dung:
 9and if it shall bear fruit, thenceforth ; but, if not, after that thou shalt cut it down. (Luke 13:6‑9)
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John 15:6• 6If one abide not in me, he is cast out as the branch, and is dried up: and they gather it, and cast [it] into the fire, and it burneth. (John 15:6)

J. N. Darby Translation

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14
But that that fell where the thorns werec, these are they who having heard go away and are choked under cares and riches and pleasures of lifed, and bring no fruit to perfection.

JND Translation Notes

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c
Or "into the thorns."
d
Bios, life as such in this world.

W. Kelly Translation

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14
But that that fell where the thorns were, these are they who having heard, go away, and are choked under the cares and riches and pleasures of life, and bring no fruit to perfection.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)