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Luke 21

Luke 21:34 KJV (With Strong’s)

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34
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
take heedg to
prosecho (Greek #4337)
(figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to
KJV usage: (give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard.
Pronounce: pros-ekh'-o
Origin: from 4314 and 2192
yourselves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
, lest at any time
mepote (Greek #3379)
not ever; also if (or lest) ever (or perhaps)
KJV usage: if peradventure, lest (at any time, haply), not at all, whether or not.
Pronounce: may'-pot-eh
Origin: μή ποτε (may pot'-eh) from 3361 and 4218
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
hearts
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
be overcharged
baruno (Greek #925)
to burden (figuratively)
KJV usage: overcharge.
Pronounce: bar-oo'-no
Origin: from 926
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
surfeiting
kraipale (Greek #2897)
properly, a headache (as a seizure of pain) from drunkenness, i.e. (by implication) a debauch (by analogy, a glut)
KJV usage: surfeiting.
Pronounce: krahee-pal'-ay
Origin: probably from the same as 726
h, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
drunkenness
methe (Greek #3178)
an intoxicant, i.e. (by implication) intoxication
KJV usage: drunkenness.
Pronounce: meth'-ay
Origin: apparently a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
cares
merimna (Greek #3308)
solicitude
KJV usage: care.
Pronounce: mer'-im-nah
Origin: from 3307 (through the idea of distraction)
of this life
biotikos (Greek #982)
relating to the present existence
KJV usage: of (pertaining to, things that pertain to) this life.
Pronounce: bee-o-tee-kos'
Origin: from a derivative of 980
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
so that
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
come
ephistemi (Greek #2186)
from 1909 and 2476; to stand upon, i.e. be present (in various applications, friendly or otherwise, usually literal); --assault, come (in, to, unto, upon), be at hand (instant), present, stand (before, by, over).
Pronounce: ef-is'-tay-mee
upon
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
unawares
aiphnidios (Greek #160)
unexpected, i.e. (adverbially) suddenly
KJV usage: sudden, unawares.
Pronounce: aheef-nid'-ee-os
Origin: from a compound of 1 (as a negative particle) and 5316 (compare 1810) (meaning non-apparent)
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g
Rom. 13:12‑13• 12The night is far spent, and the day is near: let us therefore put off the deeds of darkness, and let us put on the armour of light.
 13As in daylight, let us walk becomingly, not in revels and drunkenness, not in chambering and indecency, not in strife and envy; (Rom. 13:12‑13)
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1 Thess. 5:6‑8• 6So, then, let us not sleep as [do] the rest, but let us watch and be sober.
 7For they that sleep sleep by night, and they that are drunk drink by night;
 8but we being of day, let us be sober, putting on a breastplate of faith and love, and hope of salvation as helmet. (1 Thess. 5:6‑8)
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1 Peter 4:7• 7But the end of all things hath drawn nigh. Be discreet therefore and watch unto prayers, (1 Peter 4:7)
h
Isa. 28:1‑3•  (Isa. 28:1‑3)
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1 Cor. 6:10• 10nor rapacious, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit God's kingdom. (1 Cor. 6:10)

More on:

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Day,
Heart,
Life

Cross References

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take.
Luke 21:8• 8And he said, See that ye be not misled. For many shall come in my name, saying, I am [he]; and the time is drawn nigh: go ye not after them. (Luke 21:8)
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Luke 17:3• 3Take heed to yourselves; if thy brother should sin, rebuke him; and if he should repent, forgive him. (Luke 17:3)
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Mark 13:9• 9{i}But ye,{/i} take heed to yourselves: for they shall deliver you up to Sanhedrims, and to synagogues: ye shall be beaten, and shall be brought before rulers and kings for my sake, for a testimony to them. (Mark 13:9)
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Heb. 12:15• 15looking carefully lest [there be] Anyone falling short of the grace of God; lest any root of bitterness springing up give trouble and through it [the] many be defiled; (Heb. 12:15)
your hearts.
Luke 12:45• 45But if that bondman should say in his heart, My lord delayeth his coming; and begin to beat the menservants and the maidservants, and to eat and to drink and to be drunken, (Luke 12:45)
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Lev. 10:9•  (Lev. 10:9)
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Prov. 21:4•  (Prov. 21:4)
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Isa. 28:7•  (Isa. 28:7)
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Isa. 56:10‑12•  (Isa. 56:10‑12)
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Hos. 4:11•  (Hos. 4:11)
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Rom. 13:11‑13• 11And this, knowing the time, that [it is] already time that we should awake from sleep; for now [is] our salvation nearer than when we believed.
 12The night is far spent, and the day is near: let us therefore put off the deeds of darkness, and let us put on the armour of light.
 13As in daylight, let us walk becomingly, not in revels and drunkenness, not in chambering and indecency, not in strife and envy; (Rom. 13:11‑13)
;
1 Thess. 5:6‑8• 6So, then, let us not sleep as [do] the rest, but let us watch and be sober.
 7For they that sleep sleep by night, and they that are drunk drink by night;
 8but we being of day, let us be sober, putting on a breastplate of faith and love, and hope of salvation as helmet. (1 Thess. 5:6‑8)
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1 Peter 4:3‑7• 3For the past time [is] sufficient to have wrought out the will of the Gentiles, walking as ye had done in lasciviousness, lusts, wine-bibbings, revels, carousings, and unhallowed idolatries;
 4wherein they think it strange that ye run not with [them] into the same excess of profligacy, speaking injuriously,
 5who shall render account to him that is ready to judge living and dead.
 6For to this end was the gospel preached to dead men also, that they might be judged according to men in flesh, and live according to God in spirit.
 7But the end of all things hath drawn nigh. Be discreet therefore and watch unto prayers, (1 Peter 4:3‑7)
surfeiting.
Deut. 29:19•  (Deut. 29:19)
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1 Sam. 25:36•  (1 Sam. 25:36)
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Isa. 28:1‑3•  (Isa. 28:1‑3)
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1 Cor. 5:11• 11But now I have written to you, if anyone called a brother be a fornicator, or covetous, or idolatrous, or abusive, or a drunkard, or rapacious, not to mix with [him], with such an one not even to eat. (1 Cor. 5:11)
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1 Cor. 6:10• 10nor rapacious, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit God's kingdom. (1 Cor. 6:10)
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Gal. 5:20• 20idolatry, sorcery, hatreds, strifes, jealousies, bursts of passion, contentions, divisions, parties, (Gal. 5:20)
cares.
Luke 8:14• 14{i}But that that fell where the thorns were, these are they who{/i} having heard, go away, and are choked under the cares and riches and pleasures of life, and bring no fruit to perfection. (Luke 8:14)
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Luke 10:41• 41{i}But Jesus answering said to her,{/i} Martha, Martha, thou art careful and troubled about many things; (Luke 10:41)
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Matt. 13:22• 22{i}And he that is sown among the thorns — this is he who hears the word, and the anxious care of this life, and the deceit of riches choke the word, and he becomes unfruitful.{/i} (Matt. 13:22)
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Mark 4:19• 19{i}and the cares of life, and the deceitfulness of riches, and the lusts of other things, entering in choke the word, and it becomes unfruitful.{/i} (Mark 4:19)
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Phil. 4:6• 6Be anxious about nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. (Phil. 4:6)
that day.
Luke 12:46• 46the lord of that bondman shall come in a day when he doth not expect it, and in an hour he knoweth not of, and shall cut him in two, and appoint his portion with the unbelievers. (Luke 12:46)
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Psa. 35:8•  (Psa. 35:8)
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Matt. 24:39‑50• 39and they knew not until the flood came and took them all away, so shall the coming of the Son of man be.
 40Then shall two be in the field; one is taken and one is left.
 41Two women [shall be] grinding at the mill, one is taken and one is left.
 42Watch therefore, for ye know not on what day your Lord doth come.
 43But know this, that if the house-master had known in what watch the thief was coming, he would have watched, and would not have suffered his house to be digged through.
 44Therefore, be ye also ready, for in an hour that ye think not the Son of man cometh.
 45Who then is the faithful and prudent bondman whom his lord set over his household, to give them their food in due season?
 46Blessed [is] that bondman whom his lord on coming shall find so doing.
 47Verily I say to you, that he will set him over all that he hath.
 48But if that evil bondman shall say in his heart, My lord tarrieth;
 49and shall begin to beat his fellow-bondmen, and shall eat and drink with the drunken,
 50the lord of that bondman shall come in a day when he expecteth not, and in an hour that he knoweth not, (Matt. 24:39‑50)
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Mark 13:35‑37• 35Watch, therefore; for ye know not when the master of the house cometh: even, or midnight, or cock-crowing, or in morning;
 36lest coming suddenly he find you sleeping.
 37But what I say unto you I say unto all, Watch. (Mark 13:35‑37)
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1 Thess. 5:2‑4• 2For yourselves know thoroughly that the day of the Lord so cometh as a thief at night.
 3When they are saying peace and safety, then sudden destruction cometh on them as the pain on her that is with child; and they shall in no wise escape.
 4But ye, brethren, are not in darkness, that the day should overtake you as a thief; (1 Thess. 5:2‑4)
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2 Peter 3:10,14• 10But the day of [the] Lord will come as a thief; in which the heavens shall pass away with rushing noise, and elements, with fervent heat, shall be dissolved, and [the] earth and the works that are therein shall be burnt up.
 14Wherefore, beloved, as ye wait for these things, use diligence, spotless and blameless to be found by him in peace; (2 Peter 3:10,14)
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Rev. 3:3• 3Remember therefore how thou hast received and heard; and keep it, and repent. If therefore thou watch not, I will come [upon thee] as a thief, and thou shalt in no wise know what hour I will come upon thee. (Rev. 3:3)

J. N. Darby Translation

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34
But take heed to yourselves lest possibly your hearts be laden with surfeiting and drinking and cares of life, and that day come upon you suddenly unawares;

W. Kelly Translation

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34
But take heed to yourselves lest possibly your hearts be weighed down with surfeiting and drunkenness and cares of life, and that day come upon you suddenly unawares,