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1 Peter 4

1 Peter 4:7 KJV (With Strong’s)

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7
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the end
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
telos (Greek #5056)
properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)
KJV usage: + continual, custom, end(-ing), finally, uttermost. Compare 5411.
Pronounce: tel'-os
Origin: from a primary τέλλω (to set out for a definite point or goal)
c of all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
is at hand
eggizo (Greek #1448)
to make near, i.e. (reflexively) approach
KJV usage: approach, be at hand, come (draw) near, be (come, draw) nigh.
Pronounce: eng-id'-zo
Origin: from 1451
: be ye
sophroneo (Greek #4993)
to be of sound mind, i.e. sane, (figuratively) moderate
KJV usage: be in right mind, be sober (minded), soberly.
Pronounce: so-fron-eh'-o
Origin: from 4998
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
sober
sophroneo (Greek #4993)
to be of sound mind, i.e. sane, (figuratively) moderate
KJV usage: be in right mind, be sober (minded), soberly.
Pronounce: so-fron-eh'-o
Origin: from 4998
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
watch
nepho (Greek #3525)
of uncertain affinity: to abstain from wine (keep sober), i.e. (figuratively) be discreet
KJV usage: be sober, watch.
Pronounce: nay'-fo
e unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
prayer
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
proseuche (Greek #4335)
prayer (worship); by implication, an oratory (chapel)
KJV usage: X pray earnestly, prayer.
Pronounce: pros-yoo-khay'
Origin: from 4336
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c
James 5:8‑9• 8Be ye also patient; stablish your hearts; for the coming of the Lord is at hand.
 9Murmur not, brethren, one against another, that ye be not judged. Behold, the judge standeth before the door. (James 5:8‑9)
e
Luke 21:36• 36But watch, at every season praying that ye may be deemed worthy to escape all these things that are about to come to pass, and to stand before the Son of man. (Luke 21:36)

More on:

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Prayer

Cross References

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Ministry on This Verse

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the end.
Eccl. 7:2•  (Eccl. 7:2)
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Jer. 5:31•  (Jer. 5:31)
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Ezek. 7:2‑3,6•  (Ezek. 7:2‑3,6)
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Matt. 24:13‑14• 13But he that endured to [the] end shall be saved.
 14And this gospel of the kingdom shall be preached in the whole habitable [earth] for a witness to all the nations, and then shall the end come. (Matt. 24:13‑14)
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Rom. 13:12• 12The night is far spent, and the day is near: let us therefore put off the deeds of darkness, and let us put on the armour of light. (Rom. 13:12)
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1 Cor. 7:29• 29But this I say, brethren, the season is straitened: henceforth that both those that have wives be as having none, (1 Cor. 7:29)
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1 Cor. 15:24• 24then the end, when he giveth up the kingdom to him [who is] God and Father, when he shall have done away all rule, and all authority, and power. (1 Cor. 15:24)
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Phil. 4:5• 5Let your mildness be known to all men. The Lord [is] near. (Phil. 4:5)
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Heb. 10:25• 25not forsaking the gathering of ourselves together as [is] a custom for some, but encouraging, and by so much rather as ye see the day drawing near. (Heb. 10:25)
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James 5:8‑9• 8Be ye also patient; stablish your hearts; for the coming of the Lord is at hand.
 9Murmur not, brethren, one against another, that ye be not judged. Behold, the judge standeth before the door. (James 5:8‑9)
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2 Peter 3:9‑11• 9{i}[The] Lord does not delay his promise, as some account of delay, but is longsuffering towards you, not willing that any should perish, but that all should come to repentance{/i}.
 10But the day of [the] Lord will come as a thief; in which the heavens shall pass away with rushing noise, and elements, with fervent heat, shall be dissolved, and [the] earth and the works that are therein shall be burnt up.
 11All these things being thus to be dissolved, of what sort ought ye to be in holy ways and godliness, (2 Peter 3:9‑11)
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1 John 2:18‑19• 18Little children, it is [the] last hour, and even as ye heard that antichrist cometh, even now many antichrists have come, whence we know that it is [the] last hour.
 19From us they went out, but they were not of us; for if they had been of us, they would have abode with us, but [they went out] that they might be manifested that none are of us. (1 John 2:18‑19)
ye.
1 Peter 1:13• 13Wherefore, having girded up the loins of your mind, being sober, hope perfectly for the grace that is to be brought to you at Jesus Christ's revelation; (1 Peter 1:13)
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1 Peter 5:8• 8Be vigilant, watch: your adversary [the] devil as a roaring lion walketh about, seeking whom he may devour; (1 Peter 5:8)
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1 Thess. 5:6‑8• 6So, then, let us not sleep as [do] the rest, but let us watch and be sober.
 7For they that sleep sleep by night, and they that are drunk drink by night;
 8but we being of day, let us be sober, putting on a breastplate of faith and love, and hope of salvation as helmet. (1 Thess. 5:6‑8)
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Titus 2:12• 12instructing us that, having denied ungodliness and worldly lusts, we should live soberly and righteously and godlily in this present age, (Titus 2:12)
and.
1 Peter 3:7• 7Ye husbands, likewise, dwelling with [them] according to knowledge, awarding honour as to a weaker vessel(the female, as also fellow-heirs of the grace of life, that your prayers be not hindered. (1 Peter 3:7)
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Matt. 24:42• 42Watch therefore, for ye know not on what day your Lord doth come. (Matt. 24:42)
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Matt. 25:13• 13Watch therefore, for ye know neither the day nor the hour. (Matt. 25:13)
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Matt. 26:38‑41• 38{i}Then he says to them, My soul is very sorrowful even unto death; remain here and watch with me.{/i}
 39{i}And going forward a little he fell upon his face, praying and saying, My Father, if it be possible let this cup pass from me; but not as I will, but as thou [wilt].{/i}
 40{i}And he comes to the disciples and finds them sleeping, and says to Peter, Thus ye have not been able to watch one hour with me?{/i}
 41{i}Watch and pray, that ye enter not into temptation: the spirit indeed [is] ready, but the flesh weak.{/i} (Matt. 26:38‑41)
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Mark 13:33‑37• 33Take heed, watch and pray, {i}for ye do not know when the time is:{/i}
 34[it is] as a man gone out of the country who left his house and gave authority to his bondmen, {i}and{/i} to each his work, {i}and commanded the doorkeeper that he should watch.{/i}
 35Watch, therefore; for ye know not when the master of the house cometh: even, or midnight, or cock-crowing, or in morning;
 36lest coming suddenly he find you sleeping.
 37But what I say unto you I say unto all, Watch. (Mark 13:33‑37)
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Mark 14:37‑38• 37{i}And he comes and finds them sleeping. And he says to Peter, Simon,{/i} sleepest thou? hast thou not been able to watch one hour?
 38Watch and pray, lest ye enter into temptation. The spirit indeed [is] willing, but the flesh weak; (Mark 14:37‑38)
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Luke 21:34,36• 34But take heed to yourselves lest possibly your hearts be weighed down with surfeiting and drunkenness and cares of life, and that day come upon you suddenly unawares,
 36But watch, at every season praying that ye may be deemed worthy to escape all these things that are about to come to pass, and to stand before the Son of man. (Luke 21:34,36)
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Luke 22:46• 46And he said to them, Why sleep ye? Rise up and pray that ye enter not into temptation. (Luke 22:46)
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Rom. 12:12• 12in hope rejoicing; in tribulation enduring, in prayer persevering; (Rom. 12:12)
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Eph. 6:18• 18with all prayer and supplication praying in every season in [the] Spirit, and thereunto watching with all perseverance and supplication for all the saints, (Eph. 6:18)
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Col. 4:2• 2Persevere in prayer, watching in it with thanksgiving; (Col. 4:2)
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2 Tim. 4:5• 5But be thou sober in all things, suffer hardship [evils], do an evangelist's work, fully perform thy ministry. (2 Tim. 4:5)
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Rev. 16:15• 15(Behold, I come as a thief: blessed {i}is{/i} he that watcheth, and keepeth his raiment, that he walk not naked, and they see {i}not{/i} his shame.) (Rev. 16:15)
• Peter feels that a saint should be one who is always taking, as it were, his last step — feeling, I am on the threshold of all that God is going to bring me into, the world is just going to be judged, and therefore there should be temperateness, and watchfulness, and prayer. (“Our Stewardship” by W.T.P. Wolston)
• The Holy Spirit keeps as constant and proximate, not only the bright hope of the Lord's coming for the saints, but the close of man's day for the earth. The world refuses or ridicules the warning. Even saints forget it as a living word from God for every day; and when mingling with human interests and men's thoughts, get weary, are ashamed of the truth, apologize for or gloss over the words of the Lord and the apostles, so as in effect to say, like the evil bondman in his heart, "My Lord delayeth:" alike the cause and the consequence of growing worldliness. Even watching for executive providence in the meantime undermines and destroys the separating and heart-elevating power of waiting for Christ. (“1 Peter 4:7-11” by W. Kelly)
• The Apostle, while speaking of the great principle of responsibility in connection with the testimony of God, draws the attention of believers to the solemn thought of the end of all these things on which the flesh rested. This end drew near. (“1 Peter 4” by J.N. Darby)
• The judge is quite ready as verse 5 has told us. He stands “before the door” (James 5:9), ready to enter the court and take His seat so that the judgment may begin. (“1 Peter 4” by F.B. Hole)

J. N. Darby Translation

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But the end of all things is drawn nigh: be sober therefore, and be watchful unto prayers;

W. Kelly Translation

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But the end of all things hath drawn nigh. Be discreet therefore and watcha unto prayersb,

WK Translation Notes

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a
Or, "be sober."
b
The true reading is the plural, and without the article.