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1 Corinthians 7

1 Cor. 7:29 KJV (With Strong’s)

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29
But
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
loipon (Greek #3063)
something remaining (adverbially)
KJV usage: besides, finally, furthermore, (from) henceforth, moreover, now, + it remaineth, then.
Pronounce: loy-pon'
Origin: neuter singular of the same as 3062
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
I say
phemi (Greek #5346)
to show or make known one's thoughts, i.e. speak or say
KJV usage: affirm, say. Compare 3004.
Pronounce: fay-mee'
Origin: properly, the same as the base of 5457 and 5316
, brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, the time
sustello (Greek #4958)
to send (draw) together, i.e. enwrap (enshroud a corpse for burial), contract (an interval)
KJV usage: short, wind up.
Pronounce: soos-tel'-lo
Origin: from 4862 and 4724
o is short
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
: it remaineth
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
, that
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
both
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
they that
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
have
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
wives
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
be as
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
though
o (Greek #5600)
ἦ (ay); etc. the subjunctive of 1510; (may, might, can, could, would, should, must, etc.; also with 1487 and its comparative, as well as with other particles) be
KJV usage: + appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were.
Pronounce: o
Origin: ἦς (ace)
they had
o (Greek #5600)
ἦ (ay); etc. the subjunctive of 1510; (may, might, can, could, would, should, must, etc.; also with 1487 and its comparative, as well as with other particles) be
KJV usage: + appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were.
Pronounce: o
Origin: ἦς (ace)
none
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
;*
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)

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Cross References

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Ministry on This Verse

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the time.
Job 14:1‑2• 1Man, born of woman,{HR}Is of few days, and full of trouble,
2Cometh forth as a flower, and is cut down,{HR}And he fleeth as a shadow, and abideth not,
(Job 14:1‑2)
;
Psa. 39:4‑7• 4Make me to know, O Jehovah, my end,{HR}And the measure of my days, what it [is];{HR}Let me know how frail I am.
5Behold, thou hast made my days handbreadths,{HR}And my lifetime as nothing before thee:{HR}Surely all vanity [is] every man appointed. Selah.
6Surely in an image doth man walk;{HR}Surely in vain are they disquieted:{HR}He hoardeth, and knoweth not who shall gather them.
7And now what wait I for, O Lord?{HR}My expectation [is] from thee.
(Psa. 39:4‑7)
;
Psa. 90:5‑10• 5Thou sweepest them away— asleep are they;{HR}In the morning as grass changeth;
6In the morning it flourisheth and changeth;{HR}At the evening it is mown and withereth.
7For we decay in thine anger,{HR}And in thy wrath are we confounded.
8Thou hast set our iniquities before thee,{HR}Our secret [sins] in the light of thy face.
9For all our days are turned away in thy wrath:{HR}We spend our years as a thought.
10The days of our years! in them [are] seventy years,{HR}And if by strength eighty years,{HR}Even their pride [is] trouble and mischief;{HR}For it is soon gone, and we fly away.
(Psa. 90:5‑10)
;
Psa. 103:15‑16• 15Man! his days [are] like grass;{HR}As a flower of the field, so doth he flourish.
16For a breath passeth over him, and he is not,{HR}And the place thereof shall know him no more.
(Psa. 103:15‑16)
;
Eccl. 6:12• 12For who knoweth what is good for man in life,{HR}All the days of his vain life which he spendeth as a shadow?{HR}For who can tell a man what shall be after him under the sun? (Eccl. 6:12)
;
Eccl. 9:10• 10Whatsoever thy hand findeth to do,{HR}Do with thy might;{HR}For there is no work, nor device,{HR}Nor knowledge, nor wisdom,{HR}In Sheol whither thou goest. (Eccl. 9:10)
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Rom. 13:11‑12• 11And this, knowing the time, that [it is] already time that we should awake from sleep; for now [is] our salvation nearer than when we believed.
12The night is far spent, and the day is near: let us therefore put off the deeds of darkness, and let us put on the armour of light.
(Rom. 13:11‑12)
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Heb. 13:13‑14• 13Therefore let us go forth unto him without the camp, bearing his reproach.
14For here we have not an abiding city, but we seek after the coming one.
(Heb. 13:13‑14)
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1 Peter 4:7• 7But the end of all things hath drawn nigh. Be discreet therefore and watch unto prayers, (1 Peter 4:7)
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2 Peter 3:8‑9• 8{i}But{/i} {i}let not this one thing be hidden from you, beloved,{/i} that one day is with [the] Lord as a thousand years, and a thousand years as one day.
9{i}[The] Lord does not delay his promise, as some account of delay, but is longsuffering towards you, not willing that any should perish, but that all should come to repentance{/i}.
(2 Peter 3:8‑9)
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1 John 2:17• 17And the world is passing, and its lust; but he that doeth the will of God abideth forever. (1 John 2:17)
that both.
Eccl. 12:7‑8,13‑14• 7And the dust return to the earth as it was,{HR}And the spirit return unto God who gave it.
8Vanity of vanities, saith the Preacher;{HR}All [is] vanity.
13[This is] the end of the matter;{HR}All hath been heard:{HR}Fear God, and keep His commandments;{HR}For this [is] the whole [duty] of man.
14For God shall bring every work into judgment,{HR}With every hidden thing,{HR}Whether [it be] good or whether [it be] evil.
(Eccl. 12:7‑8,13‑14)
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Isa. 24:1‑2• 1Behold, Jehovah maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad its inhabitants.
2And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with him from whom usury is taken.
(Isa. 24:1‑2)
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Isa. 40:6‑8• 6A voice saith, Cry. And he saith, What shall I cry? —All flesh is grass, and all the goodliness thereof [is] as the flower of the field.
7The grass withereth, the flower fadeth: because the Spirit of Jehovah bloweth upon it: surely the people is grass.
8The grass withereth, the flower fadeth; but the word of our God shall stand forever.
(Isa. 40:6‑8)
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James 4:13‑16• 13Go to now, ye that say, Today or tomorrow we will go to this city here, and spend there a year, and traffic and make gain,
14whereas ye know not what [will be] the morrow. Of what sort [is] your life? Why, it is a vapour that appeareth for a little and then disappeareth,
15instead of your saying, If the Lord will, we shall both live and do this or that.
16But now ye glory in your vauntings; all such glorying is wicked.
(James 4:13‑16)
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1 Peter 1:24• 24Because all flesh [is] as grass, and all its glory as a flower of grass. The grass withered and the flower fell away, (1 Peter 1:24)
 The time is shortened henceforth (that is, as I suppose, since Christ's death and the call of the church) in order that the believer should hold all but Christ with a loose hand. (Notes on 1 Corinthians 7:15-24 by W. Kelly)

J. N. Darby Translation

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29
But this I say, brethren, the time is straitened. For the rest, that they who have wivesc, be as not having any:

JND Translation Notes

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c
It may be translated "for the rest [I say it], in order that even they who have wives."

W. Kelly Translation

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29
But this I say, brethren, the season is straitened: henceforth that both those that have wives be as having none,