Heb. 13:13 KJV (With Strong’s)

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13
Let us go forth
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
therefore
toinun (Greek #5106)
truly now, i.e. accordingly
KJV usage: then, therefore.
Pronounce: toy'-noon
Origin: from 5104 and 3568
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
without
exo (Greek #1854)
out(-side, of doors), literally or figuratively
KJV usage: away, forth, (with-)out (of, -ward), strange.
Pronounce: ex'-o
Origin: adverb from 1537
the camp
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
parembole (Greek #3925)
a throwing in beside (juxtaposition), i.e. (specially), battle-array, encampment or barracks (tower Antonia)
KJV usage: army, camp, castle.
Pronounce: par-em-bol-ay'
Origin: from a compound of 3844 and 1685
, bearing
phero (Greek #5342)
namely, οἴω (oy'-o); and ἐνέγκω (en-eng'-ko) to "bear" or carry (in a very wide application, literally and figuratively, as follows)
KJV usage: be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
Pronounce: fer'-o
Origin: a primary verb -- for which other, and apparently not cognate ones are used in certain tenses only
z his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
reproach
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oneidismos (Greek #3680)
contumely
KJV usage: reproach.
Pronounce: on-i-dis-mos'
Origin: from 3679
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More on:

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Cross References

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Ministry on This Verse

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Heb. 11:26• 26counting the Christ’s reproach greater riches than the treasures of Egypt, for he looked off unto the recompence. (Heb. 11:26)
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Heb. 12:3• 3For consider well him that endured so great contradiction by sinners against himself, that ye weary not, fainting in your souls. (Heb. 12:3)
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Matt. 5:11• 11Blessed are ye when they shall reproach and persecute you, and falsely say every wicked word against you for my sake. (Matt. 5:11)
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Matt. 10:24‑25• 24{i}The disciple is not above his teacher, nor the bondman above his lord.{/i}
25{i}[It is] sufficient for the disciple that he should become as his teacher, and the bondman as his lord. If they have called the master of the house Beelzebub, how much more those of his household?{/i}
(Matt. 10:24‑25)
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Matt. 16:24• 24{i}Then Jesus said to his disciples, If any one desires to come after me, let him deny himself and take up his cross and follow me.{/i} (Matt. 16:24)
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Matt. 27:32,39‑44• 32{i}And as they went forth they found a man of Cyrene, Simon by name; him they compelled to go [with them] that he might bear his cross.{/i}
39{i}But the passers-by reviled him, shaking their heads{/i}
40{i}and saying, Thou that destroyest the temple and buildest it in three days, save thyself. If thou art Son of God, descend from the cross.{/i}
41{i}[And] in like manner the chief priests also, mocking, with the scribes and elders, said,{/i}
42{i}He saved others, himself he cannot save. He is King of Israel: let him descend now from the cross, and we will believe on him.{/i}
43{i}He trusted upon God; let him save him now if he will [have] him. For he said, I am Son of God.{/i}
44{i}And the robbers also who had been crucified with him cast the same reproaches on him.{/i}
(Matt. 27:32,39‑44)
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Luke 6:22• 22Blessed are ye when men shall hate you, and when they shall separate you [from them], and shall reproach [you], and cast out your name as wicked, for the Son of man's sake. (Luke 6:22)
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Acts 5:41• 41They therefore went their way from [the] presence of the council rejoicing that they were accounted worthy to be dishonoured for the Name. (Acts 5:41)
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1 Cor. 4:10‑13• 10we, fools for Christ, but ye prudent in Christ; we weak, but ye strong; ye illustrious, but we disgraced.
11Until the present hour we both hunger and thirst, and are naked and are buffeted and are homeless wanderers,
12and we toil, working with our own hands; reviled, we bless, persecuted, we suffer;
13slandered, we beseech. We became as the world's scum, off-scouring of all, until now.
(1 Cor. 4:10‑13)
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2 Cor. 12:10• 10Wherefore I take pleasure in weaknesses, in insults, in necessities, in persecutions, in straits for Christ; for when I am weak, then am I strong. (2 Cor. 12:10)
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1 Peter 4:4,14‑16• 4wherein they think it strange that ye run not with [them] into the same excess of profligacy, speaking injuriously,
14If ye are reproached in Christ’s name, blessed [are ye], because the [Spirit] of glory and the Spirit of God resteth upon you: [on their part he is blasphemed, but on your part he is glorified].
15Let none of you suffer as murderer or thief or evil-doer or as overseer of other’s affairs;
16but if as a Christian, let him not be ashamed but glorify God in this name.
(1 Peter 4:4,14‑16)
 We are not of the world, as our Lord was not; and as He never sought its ease or honor, but accepted its shame, so are we called to follow His steps "outside the camp," the scene of religious respectability; as Heb. 10:19, etc., sets forth our boldness to enter the holies by the blood of Jesus. (Hebrews 13:10-16 by W. Kelly)
 It takes us outside the camp, a religious people connected with the world down here, into shame and rejection on earth. This is the portion of Christ. In heaven He is accepted, He has gone in with His own blood-on earth cast out and despised. A worldly religion, which forms a system in which the world can walk, and in which the religious element is adapted to man on the earth, is the denial of Christianity. (Hebrews 13 by J.N. Darby)
 We are not called to go outside under the judgment of God, but we are called to go outside under the reproach of men. (Outside the Camp by H. Smith)
 The camp, as we have seen, was composed of people outwardly in relationship with God, and with an earthly order of priests who stood between the people and God. {Heb. 9:1-10} (Outside the Camp by H. Smith)
 In its inception the camp was set up by God, and in its corruption it was set aside by God…. if the exhortation to Jewish believers is to go forth without the camp, how much more incumbent is it upon the believer of today to go forth outside that which is merely an imitation of the camp. (Outside the Camp by H. Smith)
 It is not for us to judge the motives that hold many from going forth. Ignorance of the truth, lack of simple faith, the fear of man, the dread of consequences, the prejudices of religious training and associations, not to speak of more sordid motives, may hold many back. Perhaps, however, the most powerful influence to hold saints in these systems is the natural dread that we all have of being in reproach. (Outside the Camp by H. Smith)

J. N. Darby Translation

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therefore let us go forth to him without the camp, bearing his reproach:

W. Kelly Translation

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Therefore let us go forth unto him without the camp, bearing his reproach.