Heb. 13:13 KJV (With Strong’s)

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13
Let us go forth
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
therefore
toinun (Greek #5106)
truly now, i.e. accordingly
KJV usage: then, therefore.
Pronounce: toy'-noon
Origin: from 5104 and 3568
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
without
exo (Greek #1854)
out(-side, of doors), literally or figuratively
KJV usage: away, forth, (with-)out (of, -ward), strange.
Pronounce: ex'-o
Origin: adverb from 1537
the camp
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
parembole (Greek #3925)
a throwing in beside (juxtaposition), i.e. (specially), battle-array, encampment or barracks (tower Antonia)
KJV usage: army, camp, castle.
Pronounce: par-em-bol-ay'
Origin: from a compound of 3844 and 1685
, bearing
phero (Greek #5342)
namely, οἴω (oy'-o); and ἐνέγκω (en-eng'-ko) to "bear" or carry (in a very wide application, literally and figuratively, as follows)
KJV usage: be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
Pronounce: fer'-o
Origin: a primary verb -- for which other, and apparently not cognate ones are used in certain tenses only
z his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
reproach
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oneidismos (Greek #3680)
contumely
KJV usage: reproach.
Pronounce: on-i-dis-mos'
Origin: from 3679
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Cross References

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Ministry on This Verse

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Heb. 11:26• 26counting the Christ’s reproach greater riches than the treasures of Egypt, for he looked off unto the recompence. (Heb. 11:26)
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Heb. 12:3• 3For consider well him that endured so great contradiction by sinners against himself, that ye weary not, fainting in your souls. (Heb. 12:3)
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Matt. 5:11• 11Blessed are ye when they shall reproach and persecute you, and falsely say every wicked word against you for my sake. (Matt. 5:11)
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Matt. 10:24‑25•  (Matt. 10:24‑25)
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Matt. 16:24•  (Matt. 16:24)
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Matt. 27:32,39‑44•  (Matt. 27:32,39‑44)
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Luke 6:22•  (Luke 6:22)
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Acts 5:41• 41They therefore went their way from [the] presence of the council rejoicing that they were accounted worthy to be dishonoured for the Name. (Acts 5:41)
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1 Cor. 4:10‑13• 10we, fools for Christ, but ye prudent in Christ; we weak, but ye strong; ye illustrious, but we disgraced.
11Until the present hour we both hunger and thirst, and are naked and are buffeted and are homeless wanderers,
12and we toil, working with our own hands; reviled, we bless, persecuted, we suffer;
13slandered, we beseech. We became as the world's scum, off-scouring of all, until now.
(1 Cor. 4:10‑13)
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2 Cor. 12:10• 10Wherefore I take pleasure in weaknesses, in insults, in necessities, in persecutions, in straits for Christ; for when I am weak, then am I strong. (2 Cor. 12:10)
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1 Peter 4:4,14‑16• 4wherein they think it strange that ye run not with [them] into the same excess of profligacy, speaking injuriously,
14If ye are reproached in Christ’s name, blessed [are ye], because the [Spirit] of glory and the Spirit of God resteth upon you: [on their part he is blasphemed, but on your part he is glorified].
15Let none of you suffer as murderer or thief or evil-doer or as overseer of other’s affairs;
16but if as a Christian, let him not be ashamed but glorify God in this name.
(1 Peter 4:4,14‑16)
 We are not of the world, as our Lord was not; and as He never sought its ease or honor, but accepted its shame, so are we called to follow His steps "outside the camp," the scene of religious respectability; as Heb. 10:19, etc., sets forth our boldness to enter the holies by the blood of Jesus. (Hebrews 13:10-16 by W. Kelly)

J. N. Darby Translation

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13
therefore let us go forth to him without the camp, bearing his reproach:

W. Kelly Translation

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13
Therefore let us go forth unto him without the camp, bearing his reproach.