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Hebrews 13

Heb. 13:12 KJV (With Strong’s)

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12
Wherefore
dio (Greek #1352)
through which thing, i.e. consequently
KJV usage: for which cause, therefore, wherefore.
Pronounce: dee-o'
Origin: from 1223 and 3739
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
he might sanctify
hagiazo (Greek #37)
to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate
KJV usage: hallow, be holy, sanctify.
Pronounce: hag-ee-ad'-zo
Origin: from 40
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
with
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
his own
idios (Greek #2398)
pertaining to self, i.e. one's own; by implication, private or separate
KJV usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Pronounce: id'-ee-os
Origin: of uncertain affinity
blood
haima (Greek #129)
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
KJV usage: blood.
Pronounce: hah'-ee-mah
Origin: of uncertain derivation
, suffered
pascho (Greek #3958)
to experience a sensation or impression (usually painful)
KJV usage: feel, passion, suffer, vex.
Pronounce: pas'-kho
Origin: πάθω (path'-o), and πένθω (pen'-tho), used only in certain tenses for it apparently a primary verb
without
exo (Greek #1854)
out(-side, of doors), literally or figuratively
KJV usage: away, forth, (with-)out (of, -ward), strange.
Pronounce: ex'-o
Origin: adverb from 1537
y the gate
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pule (Greek #4439)
a gate, i.e. the leaf or wing of a folding entrance (literally or figuratively)
KJV usage: gate.
Pronounce: poo'-lay
Origin: apparently a primary word
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
y
John 19:17‑18• 17and bearing for himself the cross he went out unto the place called of a Skull, which is called in Hebrew Golgotha,
 18where they crucified him, and with him two others, on this side and on that, and Jesus in the middle. (John 19:17‑18)

More on:

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Blood,
Gate,
Sanctify,
The Lord Jesus

Cross References

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Ministry on This Verse

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sanctify.
Heb. 2:11• 11For both he that sanctifieth and those sanctified [are] all of one; for which cause he is not ashamed to call them brethren, saying, (Heb. 2:11)
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Heb. 9:13‑14,18‑19• 13For if the blood of goats and bulls and a heifer's ashes sprinkling the defiled sanctifieth for the purity of the flesh,
 14by how much rather shall the blood of the Christ, who by [the] eternal Spirit offered himself spotless to God, purify your conscience from dead works to serve a living God?
 18Whence neither the first hath been inaugurated without blood.
 19For when every commandment was spoken according to law by Moses to all the people, having taken the blood of calves and of goats with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, (Heb. 9:13‑14,18‑19)
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Heb. 10:29• 29of how much worse punishment, think ye, shall he be judged worthy that trod down the Son of God, and counted common the blood of the covenant whereby he was sanctified, and insulted the Spirit of grace? (Heb. 10:29)
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John 17:19• 19And for their sakes I sanctify myself that they also may be sanctified in truth. (John 17:19)
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John 19:34• 34but one of the soldiers with a spear thrust his side, and there came out immediately blood and water. (John 19:34)
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1 Cor. 6:11• 11And these things were some of you. But ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus [Christ] and by the Spirit of our God. (1 Cor. 6:11)
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Eph. 5:26• 26that he might sanctify it, having cleansed [it] by the washing of water in [the] word, (Eph. 5:26)
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1 John 5:6‑8• 6This is he that came through water and blood, Jesus Christ; not by the water only but by the water and the blood; and it is the Spirit that beareth witness, because the Spirit is the truth.
 7Because three are those that bear witness,
 8the Spirit, and the water, and the blood; and the three agree in one. (1 John 5:6‑8)
suffered.
Lev. 24:23•  (Lev. 24:23)
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Num. 15:36•  (Num. 15:36)
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Josh. 7:24•  (Josh. 7:24)
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Mark 15:20‑24• 20And when they had mocked him, they took off the purple from him, and put his own garments on him, and lead him out to crucify him.
 21And they compel one Simon, a Cyrenian, who passed by, coming from the field, the father of Alexander and Rufus to carry his cross.
 22And they bring him unto the place Golgotha, which is, being interpreted, Place of a skull.
 23And they offered him [to drink] wine medicated with myrrh: but he did not take it.
 24And having crucified him, they part his garments, casting lots upon them, what each should take. (Mark 15:20‑24)
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John 19:17‑18• 17and bearing for himself the cross he went out unto the place called of a Skull, which is called in Hebrew Golgotha,
 18where they crucified him, and with him two others, on this side and on that, and Jesus in the middle. (John 19:17‑18)
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Acts 7:58• 58and cast out of the city and stoned [him]. And the witnesses laid aside their clothes at the feet of a young man called Saul, (Acts 7:58)
• The two extremes meet in the true sin-offering, which points to the blood which fits for the holiest, and to the body burnt in the place of rejection outside. The Christian has access into the sanctuary, but along with this he shares the place of scorn here below. (“Hebrews 13:10-16” by W. Kelly)
• Judaism gave a man a great place on earth, but no place in heaven; Christianity gives the believer a great place in heaven, but no place on earth, save one of reproach. (“Outside the Camp: Hebrews 13” by H. Smith)
• The Word says, “without the gate,” for when Christ died the city had taken the place of the camp. In order that we might have the place of blessing within the veil, He must take our place of judgment outside the camp. (“Outside the Camp: Hebrews 13” by H. Smith)

J. N. Darby Translation

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12
Wherefore also Jesus, that he might sanctify the people by his own blood, suffered without the gate:

W. Kelly Translation

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12
Wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate.