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Ephesians 5

Eph. 5:26 KJV (With Strong’s)

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26
That
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
might sanctify
hagiazo (Greek #37)
to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate
KJV usage: hallow, be holy, sanctify.
Pronounce: hag-ee-ad'-zo
Origin: from 40
and cleanse it
katharizo (Greek #2511)
to cleanse (literally or figuratively)
KJV usage: (make) clean(-se), purge, purify.
Pronounce: kath-ar-id'-zo
Origin: from 2513
with the washing
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
loutron (Greek #3067)
a bath, i.e. (figuratively), baptism
KJV usage: washing.
Pronounce: loo-tron'
Origin: from 3068
a of water
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hudor (Greek #5204)
water (as if rainy) literally or figuratively
KJV usage: water.
Pronounce: hoo'-dore
Origin: ὕδατος (hoo'-dat-os), etc. from the base of 5205
by
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the word
rhema (Greek #4487)
an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
KJV usage: + evil, + nothing, saying, word.
Pronounce: hray'-mah
Origin: from 4483
,
a
Titus 3:5• 5not by works in righteousness which we ourselves did, but according to his mercy he saved us, through the washing of regeneration and the renewing of the Holy Spirit, (Titus 3:5)

More on:

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Sanctify,
Washing

Cross References

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Ministry on This Verse

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he.
John 17:17‑19• 17Sanctify them by the truth; thy word is truth.
 18As thou didst send me into the world, I also sent them into the world.
 19And for their sakes I sanctify myself that they also may be sanctified in truth. (John 17:17‑19)
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Acts 26:18• 18to open their eyes, that they may turn from darkness unto light and the power of Satan unto God, that they may receive remission of sins and inheritance among those that are sanctified by faith that is in me. (Acts 26:18)
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1 Cor. 6:11• 11And these things were some of you. But ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus [Christ] and by the Spirit of our God. (1 Cor. 6:11)
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Titus 2:14• 14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a people for his own possession, zealous of good works. (Titus 2:14)
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Heb. 9:14• 14by how much rather shall the blood of the Christ, who by [the] eternal Spirit offered himself spotless to God, purify your conscience from dead works to serve a living God? (Heb. 9:14)
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Heb. 10:10• 10by which will we have been sanctified through the offering of the body of Jesus Christ once for all. (Heb. 10:10)
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1 Peter 1:2• 2elect, according to foreknowledge of God [the] Father, in [the] Spirit's sanctification, unto obedience and blood-sprinkling of Jesus Christ: grace to you and peace be multiplied. (1 Peter 1:2)
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Jude 1• 1Jude, servant of Jesus Christ, and brother of James, to them that are called, beloved in God the Father, and preserved by Jesus Christ: (Jude 1)
with.
Ezek. 16:9•  (Ezek. 16:9)
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Ezek. 36:25•  (Ezek. 36:25)
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Zech. 13:1•  (Zech. 13:1)
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John 3:5• 5Jesus answered, Verily, verily, I say to thee, Except one be born of water and Spirit, he cannot enter into the kingdom of God. (John 3:5)
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Acts 22:16• 16And now, why tarriest thou? Arise, and get baptized, and have thy sins washed away, calling on his name. (Acts 22:16)
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Titus 3:5‑7• 5not by works in righteousness which we ourselves did, but according to his mercy he saved us, through the washing of regeneration and the renewing of the Holy Spirit,
 6which he poured out upon us richly through Jesus Christ our Saviour;
 7that, having been justified by his grace, we should become heirs according to hope of eternal life. (Titus 3:5‑7)
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Heb. 10:22• 22let us approach with true heart in full assurance of faith, having our hearts sprinkled from a wicked conscience, and our body washed with pure water. (Heb. 10:22)
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1 Peter 3:21• 21which figure also now saveth you, baptism, not a putting away of filth of flesh, but a request of a good conscience toward God through Jesus Christ's resurrection; (1 Peter 3:21)
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1 John 5:6• 6This is he that came through water and blood, Jesus Christ; not by the water only but by the water and the blood; and it is the Spirit that beareth witness, because the Spirit is the truth. (1 John 5:6)
by.
John 15:8• 8In this is my Father glorified, that ye bear much fruit, and [ye shall] become my disciples. (John 15:8)
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John 17:7• 7Now have they known that all things as many as thou hast given me are of thee; (John 17:7)
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James 1:18• 18Having purposed he begot us by [the] word of truth, that we should be a certain firstfruits of his creatures. (James 1:18)
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1 Peter 1:22‑23• 22purified your souls as ye have in your obedience to the truth unto brotherly affection unfeigned, love one another out of a pure heart fervently,
 23having been begotten again, not of corruptible seed but of incorruptible, through God's living and abiding word. (1 Peter 1:22‑23)
• You have similar truth set forth in its individual application in John 13. There it was on the ground that the disciples were His own; that He loved them, and that whom He loved He loved unto the end: and then we find that being exposed to defile themselves in the world, the Lord would guard them against two things; first, the anxiety lest He should cease to love them because they were unfaithful; secondly, the danger of their using His faithfulness as a reason for trifling with sin. (“Remarks on Ephesians 5:25-33” by W. Kelly)
• Christ does not here sanctify the assembly to make it His own, but makes it His own to sanctify it. (“Ephesians 4-5” by J.N. Darby)
• He uses the Word, which is the divine expression of the mind of God, of heavenly order and holiness, of truth itself (that is to say, of the true relation of all things with God; and that according to His love in Christ), and which consequently judges all that deviates from it as to purity or love. (“Ephesians 4-5” by J.N. Darby)
• “Born of water.” Some believe the water refers to baptism. This is fatal heresy which deceives souls into thinking that new birth occurs when one is baptized. Christendom is full of baptized, lifeless profession, of which Simon Magus in Acts 8 is an outstanding example. The life of God is only imparted by the power of the Holy Spirit using the Word (James 1:18; 1 Peter 1:23; Eph. 5:26). (“Help on Hard Verses” by A.C. Brown)

J. N. Darby Translation

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26
in order that he might sanctify it, purifyingk it by the washing of water by the word,

JND Translation Notes

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k
Or "having purified." The aorists "loved" -- "delivered" -- "sanctify" -- "purifying" may be coincident or consequent one on another.

W. Kelly Translation

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26
that he might sanctify it, having cleansed [it] by the washinga of water in [the] word,

WK Translation Notes

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a
The word employed is not "laver but "bath water," and hence "washing." The absence of the Greek article with the qualifying term "in [the] word" is strictly correct, though English like most other tongues cannot dispense with it, as thereby it makes the word to characterize the washing.