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Hebrews 13

Heb. 13:11 KJV (With Strong’s)

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11
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
the bodies
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
of
zoon (Greek #2226)
a live thing, i.e. an animal
KJV usage: beast.
Pronounce: dzo'-on
Origin: neuter of a derivative of 2198
those
touton (Greek #5130)
of (from or concerning) these (persons or things)
KJV usage: such, their, these (things), they, this sort, those.
Pronounce: too'-tone
Origin: genitive case plural masculine or neuter of 3778
beasts
zoon (Greek #2226)
a live thing, i.e. an animal
KJV usage: beast.
Pronounce: dzo'-on
Origin: neuter of a derivative of 2198
, whose
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
blood
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
haima (Greek #129)
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
KJV usage: blood.
Pronounce: hah'-ee-mah
Origin: of uncertain derivation
is brought
eisphero (Greek #1533)
to carry inward (literally or figuratively)
KJV usage: bring (in), lead into.
Pronounce: ice-fer'-o
Origin: from 1519 and 5342
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the sanctuary
hagion (Greek #39)
a sacred thing (i.e. spot)
KJV usage: holiest (of all), holy place, sanctuary.
Pronounce: hag'-ee-on
Origin: neuter of 40
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the high priest
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
for
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
sin
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
, are burned
katakaio (Greek #2618)
to burn down (to the ground), i.e. consume wholly
KJV usage: burn (up, utterly).
Pronounce: kat-ak-ah'-ee-o
Origin: from 2596 and 2545
without
exo (Greek #1854)
out(-side, of doors), literally or figuratively
KJV usage: away, forth, (with-)out (of, -ward), strange.
Pronounce: ex'-o
Origin: adverb from 1537
w the camp
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
parembole (Greek #3925)
a throwing in beside (juxtaposition), i.e. (specially), battle-array, encampment or barracks (tower Antonia)
KJV usage: army, camp, castle.
Pronounce: par-em-bol-ay'
Origin: from a compound of 3844 and 1685
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
w
Lev. 16:27•  (Lev. 16:27)

More on:

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Beast,
Blood,
Camp,
High Priest,
Priest; Priesthood,
Sanctuary,
Sin

Cross References

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Ministry on This Verse

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the bodies.
Ex. 29:14•  (Ex. 29:14)
;
Lev. 4:5‑7,11‑12,16‑21•  (Lev. 4:5‑7,11‑12,16‑21)
;
Lev. 6:30•  (Lev. 6:30)
;
Lev. 9:9,11•  (Lev. 9:9,11)
;
Lev. 16:14‑19,27•  (Lev. 16:14‑19,27)
;
Num. 19:3•  (Num. 19:3)
• The sacrifice which settles the question of sin is the way of approach by which the believer draws nigh to God as a worshipper. It is evident that those who clung to Jewish altars were really despising the great sacrifice of Christ. (“Outside the Camp: Hebrews 13” by H. Smith)
• In verse 11 we have the expression “without the camp,” in verse 12 “without the gate,” and again in verse 13 “without the camp.” (“Outside the Camp: Hebrews 13” by H. Smith)
• The body of the sin offering burnt “without the camp” fitly presents God’s holy judgment in respect of sin. Into this place Jesus went. (“Outside the Camp: Hebrews 13” by H. Smith)

J. N. Darby Translation

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11
for of those beasts whose blood is carried as sacrifices for sin into the holy of holies by the high priest, of these the bodies are burned outside the camp.

W. Kelly Translation

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11
For the bodies of those beasts, whose blood is brought into the holies for sin, are burned without the camp.