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John 19

John 19:17 KJV (With Strong’s)

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17
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he bearing
bastazo (Greek #941)
to lift, literally or figuratively (endure, declare, sustain, receive, etc.)
KJV usage: bear, carry, take up.
Pronounce: bas-tad'-zo
Origin: perhaps remotely derived from the base of 939 (through the idea of removal)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
cross
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stauros (Greek #4716)
a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ
KJV usage: cross.
Pronounce: stow-ros'
Origin: from the base of 2476
wentw forth
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
a place
topos (Greek #5117)
a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
KJV usage: coast, licence, place, X plain, quarter, + rock, room, where.
Pronounce: top'-os
Origin: apparently a primary word
called
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
the place of a skull
kranion (Greek #2898)
a skull ("cranium")
KJV usage: Calvary, skull.
Pronounce: kran-ee'-on
Origin: diminutive of a derivative of the base of 2768
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
is called
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
in the Hebrew
Hebraisti (Greek #1447)
Hebraistically or in the Jewish (Chaldee) language
KJV usage: in (the) Hebrew (tongue).
Pronounce: heb-rah-is-tee'
Origin: adverb from 1446
Golgotha
Golgotha (Greek #1115)
the skull; Golgotha, a knoll near Jerusalem
KJV usage: Golgotha.
Pronounce: gol-goth-ah'
Origin: of Chaldee origin (compare 01538)
:
w
Num. 15:36•  (Num. 15:36)
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Heb. 13:12• 12Wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate. (Heb. 13:12)

More on:

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cross,
Golgotha,
Hebrew Language

Cross References

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Ministry on This Verse

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he.
Matt. 10:38• 38{i}And he who does not take up his cross and follow after me is not worthy of me.{/i} (Matt. 10:38)
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Matt. 16:24• 24{i}Then Jesus said to his disciples, If anyone desires to come after me, let him deny himself and take up his cross and follow me.{/i} (Matt. 16:24)
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Matt. 27:31‑33• 31{i}And when they had mocked him, they took the cloak off him, and put his own clothes on him, and led him away to crucify.{/i}
 32{i}And as they went forth they found a man of Cyrene, Simon by name; him they compelled to go [with them] that he might bear his cross.{/i}
 33{i}And having come to a place called Golgotha, which means Place of a skull,{/i} (Matt. 27:31‑33)
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Mark 8:34• 34{i}And having called the crowd with his disciples, he said to them,{/i} Whosoever desires to come after me, let him deny himself, and take up his cross and follow me. (Mark 8:34)
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Mark 10:21• 21And Jesus beholding him loved him, {i}and{/i} said to him, One thing thou lackest: go, sell whatever thou hast and give to the poor, and thou shalt have treasure in heaven: and come, follow me, [taking up the cross]. (Mark 10:21)
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Mark 15:21‑22• 21And they compel one Simon, a Cyrenian, who passed by, coming from the field, the father of Alexander and Rufus to carry his cross.
 22And they bring him unto the place Golgotha, which is, being interpreted, Place of a skull. (Mark 15:21‑22)
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Luke 9:23• 23{i}And{/i} he said to [them] all, If anyone will come after me, let him deny himself, and take up his cross daily, and follow me; (Luke 9:23)
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Luke 14:27• 27{i}and{/i} whoever doth not carry his cross, and come after me, cannot be my disciple. (Luke 14:27)
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Luke 23:26,33• 26And as they led him away, they laid hold of a certain Simon, a Cyrenian, coming from [the] country, and put on him the cross to bear [it] after Jesus.
 33And when they came to the place called Skull, there they crucified him, and the malefactors, one on the right hand and the other on the left. (Luke 23:26,33)
went.
Lev. 16:21‑22•  (Lev. 16:21‑22)
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Lev. 24:14•  (Lev. 24:14)
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Num. 15:35‑36•  (Num. 15:35‑36)
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1 Kings 21:13•  (1 Kings 21:13)
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Luke 23:33• 33And when they came to the place called Skull, there they crucified him, and the malefactors, one on the right hand and the other on the left. (Luke 23:33)
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Acts 7:58• 58and cast out of the city and stoned [him]. And the witnesses laid aside their clothes at the feet of a young man called Saul, (Acts 7:58)
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Heb. 13:11‑13• 11For the bodies of those beasts, whose blood is brought into the holies for sin, are burned without the camp.
 12Wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate.
 13Therefore let us go forth unto him without the camp, bearing his reproach. (Heb. 13:11‑13)
Golgotha.Golgotha, of which [kranion ] and {Calvaria} are merely translations, is supposed to have been a hill, or a rising on a greater hill, on the north-west of Jerusalem.
Matt. 27:33‑34• 33{i}And having come to a place called Golgotha, which means Place of a skull,{/i}
 34{i}they gave to him to drink vinegar mingled with gall; and having tasted [it], he would not drink.{/i} (Matt. 27:33‑34)
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Mark 15:21‑22• 21And they compel one Simon, a Cyrenian, who passed by, coming from the field, the father of Alexander and Rufus to carry his cross.
 22And they bring him unto the place Golgotha, which is, being interpreted, Place of a skull. (Mark 15:21‑22)
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Luke 23:33• 33And when they came to the place called Skull, there they crucified him, and the malefactors, one on the right hand and the other on the left. (Luke 23:33)
• The Gentiles who had the authority, are guilty of His death; the Jews abandon all the privileges that they had from God, and Jesus, with His innocence judicially owned, occupies alone the place of truth and faithfulness, and gives Himself up (for He might have escaped as in the garden, or indeed at any moment) to fulfill the counsels of grace. (“On the Gospel of John 19” by J.N. Darby)
• In Latin “Calvary.” (“John 19” by W. Kelly)

J. N. Darby Translation

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17
And he went out, bearing his cross, to the place called place of a skull, which is called in Hebrew, Golgotha;

W. Kelly Translation

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17
and bearing for himself the cross he went out unto the place called of a Skull, which is called in Hebrew Golgotha,