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John 19

John 19:18 KJV (With Strong’s)

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18
Where
hopou (Greek #3699)
what(-ever) where, i.e. at whichever spot
KJV usage: in what place, where(-as, -soever), whither (+ soever).
Pronounce: hop'-oo
Origin: from 3739 and 4225
they crucified
stauroo (Greek #4717)
to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness
KJV usage: crucify.
Pronounce: stow-ro'-o
Origin: from 4716
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
other
allos (Greek #243)
"else," i.e. different (in many applications)
KJV usage: more, one (another), (an-, some an-)other(-s, -wise).
Pronounce: al'-los
Origin: a primary word
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, on either
enteuthen (Greek #1782)
hence (literally or figuratively); (repeated) on both sides
KJV usage: (from) hence, on either side.
Pronounce: ent-yoo'-then
Origin: from the same as 1759
side one
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
enteuthen (Greek #1782)
hence (literally or figuratively); (repeated) on both sides
KJV usage: (from) hence, on either side.
Pronounce: ent-yoo'-then
Origin: from the same as 1759
, and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
in the midst
mesos (Greek #3319)
middle (as an adjective or (neuter) noun)
KJV usage: among, X before them, between, + forth, mid(-day, -night), midst, way.
Pronounce: mes'-os
Origin: from 3326
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More on:

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Crucify,
The Lord Jesus

Cross References

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Ministry on This Verse

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John 18:32• 32that the word of Jesus might be fulfilled which he said signifying by what death he should die. (John 18:32)
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Psa. 22:16•  (Psa. 22:16)
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Isa. 53:12•  (Isa. 53:12)
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Matt. 27:35‑38,44• 35{i}And having crucified him, they parted his clothes amongst [themselves], casting lots.{/i}
 36{i}And sitting down, they kept guard over him there.{/i}
 37{i}And they set up over his head his accusation written: This is Jesus, the King of the Jews.{/i}
 38{i}Then are crucified with him two robbers, one on the right hand and one on the left.{/i}
 44{i}And the robbers also who had been crucified with him cast the same reproaches on him.{/i} (Matt. 27:35‑38,44)
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Mark 15:24‑28• 24And having crucified him, they part his garments, casting lots upon them, what each should take.
 25{i}And{/i} it was the third hour, and they crucified him.
 26And the superscription of what he was accused of was written over, The King of the Jews.
 27{i}And with him they crucify two robbers, one on his right hand, and one on his left.{/i}
 28(Verse not included in this translation). (Mark 15:24‑28)
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Luke 23:32‑34• 32And two others, malefactors, were led with him to be put to death.
 33And when they came to the place called Skull, there they crucified him, and the malefactors, one on the right hand and the other on the left.
 34And Jesus said, Father, forgive them, for they know not what they do. And, parting his garments, they cast lots. (Luke 23:32‑34)
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Gal. 3:13• 13Christ bought us out of the curse of the law, having become a curse for us, (for it is written, “Cursed is every one that hangeth on a tree,”) (Gal. 3:13)
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Heb. 12:2• 2looking off unto Jesus the leader and completer of faith; who for the joy set before him endured cross, despising shame, and is set down on the right hand of the throne of God. (Heb. 12:2)
• There was He crucified with peculiar indignity, a robber also on either hand, as a robber had been preferred to Him. (“Notes on John 19:1-30” by W. Kelly)

J. N. Darby Translation

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18
where they crucified him, and with him two others, one on this side, and one on that, and Jesus in the middle.

W. Kelly Translation

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18
where they crucified him, and with him two others, on this side and on that, and Jesus in the middle.