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Luke 14

Luke 14:27 KJV (With Strong’s)

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27
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
whosoever
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
b doth
bastazo (Greek #941)
to lift, literally or figuratively (endure, declare, sustain, receive, etc.)
KJV usage: bear, carry, take up.
Pronounce: bas-tad'-zo
Origin: perhaps remotely derived from the base of 939 (through the idea of removal)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
bear
bastazo (Greek #941)
to lift, literally or figuratively (endure, declare, sustain, receive, etc.)
KJV usage: bear, carry, take up.
Pronounce: bas-tad'-zo
Origin: perhaps remotely derived from the base of 939 (through the idea of removal)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
cross
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stauros (Greek #4716)
a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ
KJV usage: cross.
Pronounce: stow-ros'
Origin: from the base of 2476
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
after
opiso (Greek #3694)
to the back, i.e. aback (as adverb or preposition of time or place; or as noun)
KJV usage: after, back(-ward), (+ get) behind, + follow.
Pronounce: op-is'-o
Origin: from the same as 3693 with enclitic of direction
me
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
, cannot
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
be
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
disciple
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
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b
Luke 9:23• 23{i}And{/i} he said to [them] all, If anyone will come after me, let him deny himself, and take up his cross daily, and follow me; (Luke 9:23)
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Matt. 16:24• 24{i}Then Jesus said to his disciples, If anyone desires to come after me, let him deny himself and take up his cross and follow me.{/i} (Matt. 16:24)
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Mark 8:34• 34{i}And having called the crowd with his disciples, he said to them,{/i} Whosoever desires to come after me, let him deny himself, and take up his cross and follow me. (Mark 8:34)
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2 Tim. 3:12• 12Yea, and all that desire to live piously in Christ Jesus shall be persecuted. (2 Tim. 3:12)

More on:

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cross,
Disciple

Cross References

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Ministry on This Verse

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doth.
Luke 9:23‑25• 23{i}And{/i} he said to [them] all, If anyone will come after me, let him deny himself, and take up his cross daily, and follow me;
 24for whosoever shall desire to save his life shall lose it; but whosoever shall lose his life for my sake, he shall save it.
 25For what shall a man profit if he shall have gained the whole world, and have destroyed or come under the penalty of the loss of himself? (Luke 9:23‑25)
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Matt. 10:38• 38{i}And he who does not take up his cross and follow after me is not worthy of me.{/i} (Matt. 10:38)
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Matt. 16:24‑26• 24{i}Then Jesus said to his disciples, If anyone desires to come after me, let him deny himself and take up his cross and follow me.{/i}
 25{i}For whosoever shall desire to save his life shall lose it; but whosoever shall lose his life for my sake shall find it.{/i}
 26{i}For what does a man profit, if he should gain the whole world and suffer the loss of his soul? or what shall a man give in exchange for his soul?{/i} (Matt. 16:24‑26)
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Mark 8:34‑37• 34{i}And having called the crowd with his disciples, he said to them,{/i} Whosoever desires to come after me, let him deny himself, and take up his cross and follow me.
 35For whosoever shall desire to save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, shall save it.
 36For what shall it profit a man, if he gain the whole world and lose his own soul?
 37For what should a man give in exchange for his soul? (Mark 8:34‑37)
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Mark 10:21• 21And Jesus beholding him loved him, {i}and{/i} said to him, One thing thou lackest: go, sell whatever thou hast and give to the poor, and thou shalt have treasure in heaven: and come, follow me, [taking up the cross]. (Mark 10:21)
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Mark 15:21• 21And they compel one Simon, a Cyrenian, who passed by, coming from the field, the father of Alexander and Rufus to carry his cross. (Mark 15:21)
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John 19:17• 17and bearing for himself the cross he went out unto the place called of a Skull, which is called in Hebrew Golgotha, (John 19:17)
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2 Tim. 3:12• 12Yea, and all that desire to live piously in Christ Jesus shall be persecuted. (2 Tim. 3:12)
cannot.
Matt. 13:21• 21{i}but has no root in himself, but is for a time only; and when tribulation or persecution happens on account of the word, he is immediately offended.{/i} (Matt. 13:21)
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Acts 14:22• 22establishing the souls of the disciples, exhorting [them] to continue in the faith, and that through many tribulations we must enter into the kingdom of God. (Acts 14:22)
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2 Tim. 1:12• 12For which cause also I suffer these things; yet I am not ashamed; for I know whom I have believed; and I am persuaded that he is able to keep that which I have entrusted against that day. (2 Tim. 1:12)
• There must be the bearing of the cross in our following of Him; that is, a readiness to accept a death sentence as from the world. (“Luke 14” by F.B. Hole)

J. N. Darby Translation

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27
and whoever does not carry his cross and come after me cannot be my disciple.

W. Kelly Translation

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27
and whoever doth not carry his cross, and come after me, cannot be my disciple.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)