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Acts 14

Acts 14:22 KJV (With Strong’s)

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22
Confirming
episterizo (Greek #1991)
to support further, i.e. reestablish
KJV usage: confirm, strengthen.
Pronounce: ep-ee-stay-rid'-zo
Origin: from 1909 and 4741
the souls
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
of the disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
, and exhorting them
parakaleo (Greek #3870)
to call near, i.e. invite, invoke (by imploration, hortation or consolation)
KJV usage: beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Pronounce: par-ak-al-eh'-o
Origin: from 3844 and 2564
to continue
emmeno (Greek #1696)
to stay in the same place, i.e. (figuratively) persevere
KJV usage: continue.
Pronounce: em-men'-o
Origin: from 1722 and 3306
e in the faith
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
we
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
f must
dei (Greek #1163)
also δέον (deh-on'); neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
KJV usage: behoved, be meet, must (needs), (be) need(-ful), ought, should.
Pronounce: die
Origin: 3d person singular active present of 1210
through
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
much
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
tribulation
thlipsis (Greek #2347)
pressure (literally or figuratively)
KJV usage: afflicted(-tion), anguish, burdened, persecution, tribulation, trouble.
Pronounce: thlip'-sis
Origin: from 2346
enter
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
.
e
Acts 13:43• 43Now when the synagogue broke up, many of the Jews and of the worshipping proselytes followed Paul and Barnabas who speaking unto them persuaded them to continue in the grace of God. (Acts 13:43)
f
Rom. 8:17• 17and, if children, heirs also; heirs of God and joint-heirs with Christ; if at least we suffer together, that we may also together be glorified. (Rom. 8:17)
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2 Tim. 3:12• 12Yea, and all that desire to live piously in Christ Jesus shall be persecuted. (2 Tim. 3:12)

More on:

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Faith,
God,
Kingdom; Kingdom of God; Kingdom of Heaven,
Soul; Spirit,
Tribulation

Cross References

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Ministry on This Verse

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Confirming.
Acts 15:32,41• 32And Judas and Silas, being themselves also prophets, exhorted the brethren with much discourse, and strengthened [them].
 41And he passed through Syria and Cilicia confirming the assemblies. (Acts 15:32,41)
;
Acts 18:23• 23And having spent some time, he departed, going through the country of Galatia and Phrygia in order, establishing all the disciples. (Acts 18:23)
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Isa. 35:3•  (Isa. 35:3)
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1 Cor. 1:8• 8who shall also confirm you until [the] end, unimpeachable in the day of our Lord Jesus Christ. (1 Cor. 1:8)
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1 Thess. 3:2‑4,13• 2and sent Timothy our brother and work-fellow under God in the gospel of Christ, to establish you and encourage concerning your faith,
 3that no one might be moved by these afflictions. For yourselves know that for this we are set.
 4For even when we were with you we told you beforehand that we are to suffer affliction, even as it came to pass, and ye know.
 13in order to establish your hearts unblameable in holiness before our God and Father at the coming of our Lord Jesus with all his saints. (1 Thess. 3:2‑4,13)
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1 Peter 5:10• 10But the God of all grace that called you unto his everlasting glory in Christ Jesus, after having suffered a little while, shall himself perfect, stablish, strengthen, ground: (1 Peter 5:10)
exhorting.
Acts 11:23• 23who on arriving and seeing the grace of God, rejoiced and exhorted all with purpose of heart to abide by the Lord. (Acts 11:23)
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Acts 13:43• 43Now when the synagogue broke up, many of the Jews and of the worshipping proselytes followed Paul and Barnabas who speaking unto them persuaded them to continue in the grace of God. (Acts 13:43)
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John 8:31‑32• 31Jesus therefore said to the Jews that had believed him, If ye abide in my word, ye are truly my disciples;
 32and ye shall know the truth, and the truth shall make you free. (John 8:31‑32)
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John 15:4‑6,9‑10• 4Abide in me, and I in you: as the branch cannot bear fruit from itself, unless it abide in the vine; so neither [can] ye, unless ye abide in me.
 5I am the vine, ye are the branches. He that abideth in me, and I in him, he beareth much fruit; because apart from me ye can do nothing.
 6If one abide not in me, he is cast out as the branch, and is dried up: and they gather it, and cast [it] into the fire, and it burneth.
 9As the Father loved me, I also loved you: abide in my love.
 10I f ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments and abide in his love. (John 15:4‑6,9‑10)
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Col. 1:23• 23if indeed ye abide in the faith grounded and firm, and not moved away from the hope of the gospel (which ye heard, that was preached in the whole creation under the heaven), of which I, Paul, became servant; (Col. 1:23)
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Jude 3,20‑21• 3Beloved, when I gave all diligence to write unto you of our common salvation, it was needful for me to write unto you, and exhort that ye should earnestly contend for the faith which was once delivered to the saints.
 20But ye, beloved, building up yourselves on your most holy faith, praying in [the] Holy Spirit,
 21keep yourselves in [the] love of God, awaiting the mercy of our Lord Jesus Christ unto life eternal. (Jude 3,20‑21)
we.
Matt. 10:21‑22,38• 21{i}But brother shall deliver up brother to death, and father child; and children shall rise up against parents and shall put them to death;{/i}
 22{i}and ye shall be hated of all on account of my name. But he that has endured to [the] end, he shall be saved.{/i}
 38{i}And he who does not take up his cross and follow after me is not worthy of me.{/i} (Matt. 10:21‑22,38)
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Matt. 16:24• 24{i}Then Jesus said to his disciples, If anyone desires to come after me, let him deny himself and take up his cross and follow me.{/i} (Matt. 16:24)
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Luke 22:28‑29• 28But ye are they who have persevered with me in my temptations.
 29And I appoint unto you as my Father appointed unto me, a kingdom, (Luke 22:28‑29)
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Luke 24:26• 26Ought not the Christ to have suffered these things and to enter into his glory? (Luke 24:26)
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John 12:25‑26• 25He that loveth his life shall lose it, and he that hateth his life in this world shall keep it unto life eternal.
 26If anyone serve me, let him follow me, and where I am, there also my servant shall be; if anyone serve me, him will my Father honour. (John 12:25‑26)
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John 16:1‑2,33• 1These things I have spoken to you that ye should not be stumbled.
 2They will put you out of the synagogue; nay, an hour is coming that everyone who hath killed you will think that he is offering service to God.
 33These things have I spoken to you that in me ye may have peace. In the world ye have tribulation; but be of good courage: I have overcome the world. (John 16:1‑2,33)
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Rom. 8:17• 17and, if children, heirs also; heirs of God and joint-heirs with Christ; if at least we suffer together, that we may also together be glorified. (Rom. 8:17)
;
1 Thess. 3:4• 4For even when we were with you we told you beforehand that we are to suffer affliction, even as it came to pass, and ye know. (1 Thess. 3:4)
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2 Tim. 1:8• 8Be not ashamed therefore of the testimony of our Lord, nor of me his prisoner; but suffer hardship with the gospel, according to the power of God, (2 Tim. 1:8)
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2 Tim. 2:11‑12• 11Faithful [is] the word: for if we died together with [him], we shall also live together;
 12if we endure, we shall also reign together; if we shall deny [him], he also will deny us; (2 Tim. 2:11‑12)
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2 Tim. 3:12• 12Yea, and all that desire to live piously in Christ Jesus shall be persecuted. (2 Tim. 3:12)
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1 Peter 4:12‑16• 12Beloved, be not surprised at the fire among you that cometh for your trial, as though a strange thing were happening to you;
 13but inasmuch as ye share in the sufferings of Christ, rejoice, that in the revelation of his glory also ye may rejoice exultingly.
 14If ye are reproached in Christ's name, blessed [are ye], because the [Spirit] of glory and the Spirit of God resteth upon you: [on their part he is blasphemed, but on your part he is glorified].
 15For let none of you suffer as murderer or thief or evil-doer, or as spy on another's matter;
 16but if as a Christian, let him not be ashamed but glorify God in this name. (1 Peter 4:12‑16)
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Rev. 2:10• 10Fear not the things which thou art about to suffer: behold, the devil is about to cast of you into prison that ye may be tried, and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee the crown of life. (Rev. 2:10)
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Rev. 7:14• 14And I said to him, My lord, thou knowest. And he said to me, These are they that come out of the great tribulation, and they washed their robes and made them white in the blood of the Lamb. (Rev. 7:14)
enter.
Matt. 19:24• 24{i}and again I say unto you, It is easier for a camel to enter a needle's eye than a rich man into the kingdom of God.{/i} (Matt. 19:24)
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Mark 9:47• 47And if thine eye ensnare thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into the hell of fire: (Mark 9:47)
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Mark 10:24‑25• 24{i}And the disciples were amazed at his words.{/i} And Jesus answers again, and says to them, Children, how difficult it is for those who trust in riches to enter into the kingdom of God!
 25It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God. (Mark 10:24‑25)
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John 3:5• 5Jesus answered, Verily, verily, I say to thee, Except one be born of water and Spirit, he cannot enter into the kingdom of God. (John 3:5)
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2 Peter 1:11• 11For thus shall be richly furnished to you the entrance into the everlasting kingdom of our Lord and Saviour Jesus Christ. (2 Peter 1:11)
• So the Lord had told the early disciples who as Jews might and did expect things smooth and bright, now that the Messiah was come. But He was come to suffer and to go on high, rejected of men and of His earthly people; which gives room to a yet deeper aggravation of the suffering path before glory dawn. (“Acts 14:20-28” by W. Kelly)

J. N. Darby Translation

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22
establishing the souls of the disciples, exhorting them to abide in the faith, and that through many tribulations we must enter into the kingdom of God.

W. Kelly Translation

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22
establishing the souls of the disciples, exhorting [them] to continue in the faith, and that through many tribulations we must enter into the kingdom of God.