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1 Thessalonians 3

1 Thess. 3:4 KJV (With Strong’s)

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4
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
verily
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, when
hote (Greek #3753)
at which (thing) too, i.e. when
KJV usage: after (that), as soon as, that, when, while.
Pronounce: hot'-eh
Origin: from 3739 and 5037
we were
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
with
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
, we told
prolego (Greek #4302)
to say beforehand, i.e. predict, forewarn
KJV usage: foretell, tell before.
Pronounce: prol-eg'-o
Origin: from 4253 and 3004
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
before
prolego (Greek #4302)
to say beforehand, i.e. predict, forewarn
KJV usage: foretell, tell before.
Pronounce: prol-eg'-o
Origin: from 4253 and 3004
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
we should
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
suffer tribulation
thlibo (Greek #2346)
to crowd (literally or figuratively)
KJV usage: afflict, narrow, throng, suffer tribulation, trouble.
Pronounce: thlee'-bo
Origin: akin to the base of 5147
; even
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
it came to pass
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
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Ministry on This Verse

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we told.
even.
1 Thess. 2:2,14• 2But having suffered before, and been outraged, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God in much conflict.
14For ye, brethren, became imitators of the assemblies of God that are in Judea in Christ Jesus: for ye also suffered the same things of your own countrymen, even as they also of the Jews,
(1 Thess. 2:2,14)
;
Acts 17:1,5‑9,13• 1Now when they had journeyed through Amphipolis and Apollonia, they came to Thessalonica, where was the synagogue of the Jews.
5But the Jews, having been stirred up to jealousy, took unto them certain wicked men of the rabble, and gathering a crowd, set the city in confusion, and besetting the house of Jason, sought to bring them out to the people.
6And not having found them they dragged Jason and certain brethren before the city-rulers, crying out, these that have turned the world upside down are come hither also,
7whom Jason has received; and these all do contrary to the decrees of Caesar, saying that there is another king, Jesus.
8And they troubled the crowd and the city-rulers, when they heard these things.
9And having taken security for Jason and the rest, they let them go.
13But when the Jews from Thessalonica knew that the word of God was announced by Paul in Beroea also, they came thither also, stirring up and troubling the crowds.
(Acts 17:1,5‑9,13)
;
2 Cor. 8:1‑2• 1Now we make known to you, brethren, the grace of God that is given in f the assemblies of Macedonia;
2that in much trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality;
(2 Cor. 8:1‑2)
;
2 Thess. 1:4‑6• 4so that we ourselves glory in you in the assemblies of God for your patience and faith in all your persecutions and the tribulations which ye are all enduring;
5a manifest token of the righteous judgment of God, to the end that ye be counted worthy of the kingdom of God for which ye also suffer;
6if so be that it is a righteous thing with God to recompense tribulation to those who trouble you,
(2 Thess. 1:4‑6)
 Flesh would weary, murmur, recant, and turn aside from the truth which entailed such sorrow. Faith sees Christ, gives God thanks, perseveres at all cost, and grows by the exercise. (On 1 Thessalonians 3 by W. Kelly)

J. N. Darby Translation

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for also, when we were with you, we told you beforehand we are about to bee in tribulation, even as also it came to pass, and ye know.)

JND Translation Notes

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Or "we are to be," that is, such is the lot of Christians; but "told you beforehand" seems to make it applicable to the Thessalonians. I suspect both were in the apostle's mind; but it is added to ver. 3, and not the repetition of it.

W. Kelly Translation

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For even when we were with you we told you beforehand that we are to suffer affliction, even as it came to pass, and ye know.