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Acts 20

Acts 20:24 KJV (With Strong’s)

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24
But
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
none
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
l of these things
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
move me
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
, neither
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
count I
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
life
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
dear
timios (Greek #5093)
valuable, i.e. (objectively) costly, or (subjectively) honored, esteemed, or (figuratively) beloved
KJV usage: dear, honourable, (more, most) precious, had in reputation.
Pronounce: tim'-ee-os
Origin: τιμιώτερος (tim-ee-o'-ter-os), and the superlative τιμιώτατος (tim-ee-o'-tat-os) from 5092
unto myself
emautou (Greek #1683)
of myself so likewise the dative case ἐμαυτῷ (em-ow-to'), and accusative case ἐμαυτόν (em-ow-ton')
KJV usage: me, mine own (self), myself.
Pronounce: em-ow-too'
Origin: genitive case compound of 1700 and 846
, so
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
that I might finish
teleioo (Greek #5048)
to complete, i.e. (literally) accomplish, or (figuratively) consummate (in character)
KJV usage: consecrate, finish, fulfil, make) perfect.
Pronounce: tel-i-o'-o
Origin: from 5046
m my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
course
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dromos (Greek #1408)
a race, i.e. (figuratively) career
KJV usage: course.
Pronounce: drom'-os
Origin: from the alternate of 5143
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
joy
chara (Greek #5479)
cheerfulness, i.e. calm delight
KJV usage: gladness, X greatly, (X be exceeding) joy(-ful, -fully, -fulness, -ous).
Pronounce: khar-ah'
Origin: from 5463
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the ministry
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
diakonia (Greek #1248)
attendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of the Christian teacher, or technically of the diaconate)
KJV usage: (ad-)minister(-ing, -tration, -try), office, relief, service(-ing).
Pronounce: dee-ak-on-ee'-ah
Origin: from 1249
o, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
I have received
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
p of
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, to testify
diamarturomai (Greek #1263)
to attest or protest earnestly, or (by implication) hortatively
KJV usage: charge, testify (unto), witness.
Pronounce: dee-am-ar-too'-rom-ahee
Origin: from 1223 and 3140
the gospel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
euaggelion (Greek #2098)
a good message, i.e. the gospel
KJV usage: gospel.
Pronounce: yoo-ang-ghel'-ee-on
Origin: from the same as 2097
of the grace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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l
Acts 21:13• 13then Paul answered, Why do ye weep and break my heart? For I am ready, not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus. (Acts 21:13)
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Rom. 8:35,37• 35who shall separate us from the love of Christ? Tribulation, or anguish, or persecution, or famine, or nakedness, or danger, or sword?
 37But in all these things we more than overcome by him that loved us. (Rom. 8:35,37)
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2 Cor. 4:16• 16Wherefore we fail not; but even if our outer man is consuming, yet the inner is being renewed day by day. (2 Cor. 4:16)
m
2 Tim. 4:7• 7The good combat I have combated, the course I have finished, the faith I have kept: (2 Tim. 4:7)
o
2 Cor. 4:1• 1On this account, having this ministry, according as we obtained mercy, we faint not, (2 Cor. 4:1)
p
Gal. 1:1• 1Paul, apostle, not from men nor by man, but by Jesus Christ and God the Father that raised him out of the dead, (Gal. 1:1)

More on:

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God,
Grace (Chen, χάρις),
Life,
The Gospel,
The Lord Jesus

Cross References

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Ministry on This Verse

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none.
Acts 21:13• 13then Paul answered, Why do ye weep and break my heart? For I am ready, not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus. (Acts 21:13)
;
Rom. 8:35‑39• 35who shall separate us from the love of Christ? Tribulation, or anguish, or persecution, or famine, or nakedness, or danger, or sword?
 36according as it is written, “For thy sake are we being put to death all the day long, we have been reckoned as sheep of slaughter.”
 37But in all these things we more than overcome by him that loved us.
 38For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
 39nor height, nor depth, nor any other creature, shall be able to separate us from the love of God that [is] in Christ Jesus our Lord. (Rom. 8:35‑39)
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1 Cor. 15:58• 58Wherefore, my brethren beloved, be firm, immoveable, abounding in the work of the Lord always, knowing that your toil is not empty in [the] Lord. (1 Cor. 15:58)
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2 Cor. 4:1,8‑9,16‑18• 1On this account, having this ministry, according as we obtained mercy, we faint not,
 8in everything being afflicted, yet not straitened, sorely yet not utterly perplexed,
 9persecuted yet not forsaken, cast down yet not destroyed,
 16Wherefore we fail not; but even if our outer man is consuming, yet the inner is being renewed day by day.
 17For the momentary lightness of our affliction worketh out for us in surpassing measure an eternal weight of glory:
 18while we have the eye not on the things that are seen, but on those not seen, for the things seen [are] temporary, but those not seen, eternal. (2 Cor. 4:1,8‑9,16‑18)
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2 Cor. 6:4‑10• 4But in everything as ministers of God commending ourselves, in much patience, in affliction, in necessities, in straits,
 5in stripes, in prisons, in tumults, in labours, in watchings, in fastings,
 6in pureness, in knowledge, in long-suffering, in kindness, in [the] Holy Spirit, in love unfeigned,
 7in [the] word of truth, in [the] power of God. Through the arms of righteousness on the right and left,
 8through glory and dishonour, through ill report and good report, as deceivers and true,
 9as unknown and well known, as dying and, behold, we live, as chastened and not put to death,
 10as grieved but always rejoicing, as poor but enriching many, as having nothing and possessing all things. (2 Cor. 6:4‑10)
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2 Cor. 7:4• 4Great [is] my openness toward you, great my boasting in respect of you: I am filled with encouragement, I am overflowing with joy in all our affliction. (2 Cor. 7:4)
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2 Cor. 12:10• 10Wherefore I take pleasure in weaknesses, in insults, in necessities, in persecutions, in straits for Christ; for when I am weak, then am I strong. (2 Cor. 12:10)
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Eph. 3:13• 13Wherefore I entreat [you] not to faint at my tribulations for you which is your glory. (Eph. 3:13)
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1 Thess. 2:2• 2But having suffered before, and been outraged, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God in much conflict. (1 Thess. 2:2)
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1 Thess. 3:3• 3that no one might be moved by these afflictions. For yourselves know that for this we are set. (1 Thess. 3:3)
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2 Tim. 1:12• 12For which cause also I suffer these things; yet I am not ashamed; for I know whom I have believed; and I am persuaded that he is able to keep that which I have entrusted against that day. (2 Tim. 1:12)
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2 Tim. 3:11• 11persecutions, sufferings; what things befell me at Antioch, at Iconium, at Lystra; what persecutions I endured, and out of all the Lord delivered me. (2 Tim. 3:11)
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2 Tim. 4:17• 17But the Lord stood by me and gave me power, that through me the proclamation might be fully made, and all the Gentiles might hear; and I was delivered out of a lion's mouth. (2 Tim. 4:17)
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Heb. 10:34• 34for ye both sympathised with prisoners and accepted with joy the plunder of your goods, knowing that ye have for yourselves a better and abiding substance. (Heb. 10:34)
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Heb. 12:1‑3• 1Therefore let us also, having so great a cloud of witnesses surrounding us, laying aside every weight and the readily besetting sin, run with endurance the race that is set before us,
 2looking off unto Jesus the leader and completer of faith; who for the joy set before him endured cross, despising shame, and is set down on the right hand of the throne of God.
 3For consider well him that endured so great contradiction by sinners against himself, that ye weary not, fainting in your souls. (Heb. 12:1‑3)
neither.
2 Cor. 5:8• 8we are confident and well pleased rather to be absent from the body and to be present with the Lord. (2 Cor. 5:8)
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Phil. 1:20‑23• 20according to my earnest expectation and hope, that in nothing I shall be ashamed; but in all boldness, as always now also, Christ shall be magnified in my body, whether by life or by death.
 21For to me to live [is] Christ, and to die gain;
 22but if to live in flesh, this to me [is] worth while; and what I shall choose I know not.
 23But I am perplexed by the two, having the desire for departing and being with Christ, for it is very far better; (Phil. 1:20‑23)
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Phil. 2:17• 17But if also I am poured out upon the sacrifice and ministration of your faith, I rejoice, and rejoice with you all; (Phil. 2:17)
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Col. 1:24• 24who now rejoice in sufferings for you, and fill up what is wanting of the afflictions of Christ in my flesh for his body, which is the assembly, (Col. 1:24)
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1 John 3:16• 16Herein we know love, because he laid down his life for us; and we ought for the brethren to lay down our lives. (1 John 3:16)
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Rev. 12:11• 11And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life unto death. (Rev. 12:11)
I might.
John 17:4• 4I glorified thee on the earth, having finished the work which thou hast given me to do; (John 17:4)
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1 Cor. 9:24‑27• 24Know ye not that they who run in a race-course run all, but one receiveth the prize? So run, that ye may obtain.
 25And every one that contendeth is temperate in all things: they indeed that they may receive a corruptible crown, but we an incorruptible.
 26I therefore so run, as not uncertainly (so combat, as not beating air.
 27But I discipline my body and lead [it] captive, lest by any means, having preached to others, I myself should be reprobate. (1 Cor. 9:24‑27)
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Phil. 3:13‑15• 13Brethren, I do not reckon myself to have laid hold;
 14but one thing(for-getting the things behind, and stretching out to the things before, I pursue goalward unto the prize of the calling on high of God in Christ Jesus.
 15As many therefore as [are] perfect, let us mind this. And if in anything ye are differently minded, this also will God reveal to you. (Phil. 3:13‑15)
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2 Tim. 4:6‑8• 6For I am already being poured out, and the time of my departure is all but come.
 7The good combat I have combated, the course I have finished, the faith I have kept:
 8henceforth is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me in that day; and not to me only, but also to all those that love his appearing. (2 Tim. 4:6‑8)
and the.
Acts 1:17• 17For he had been numbered among us, and received the allotment of this service. (Acts 1:17)
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Acts 9:15• 15But the Lord said unto him, Go, for he is a vessel of election to me, to bear my name before both d Gentiles and kings and sons of Israel; (Acts 9:15)
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Acts 22:21• 21And he said unto me, Depart, for I will send thee forth far hence unto the Gentiles. (Acts 22:21)
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Acts 26:17‑18• 17taking thee out from the people and from the Gentiles unto whom I send thee,
 18to open their eyes, that they may turn from darkness unto light and the power of Satan unto God, that they may receive remission of sins and inheritance among those that are sanctified by faith that is in me. (Acts 26:17‑18)
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1 Cor. 9:17‑18• 17For if I do this willingly, I have a reward; but if unwillingly, I have an administration entrusted to me.
 18What, then, is my reward? That in preaching the gospel I may make the gospel without charge; so that I use not for myself my title in the gospel. (1 Cor. 9:17‑18)
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2 Cor. 4:1• 1On this account, having this ministry, according as we obtained mercy, we faint not, (2 Cor. 4:1)
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Gal. 1:1• 1Paul, apostle, not from men nor by man, but by Jesus Christ and God the Father that raised him out of the dead, (Gal. 1:1)
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Titus 1:3• 3but manifested in its own seasons his word in a preaching, with which I was entrusted, according to command of our Saviour God; (Titus 1:3)
to testify.
Acts 20:21• 21testifying both to Jews and to Greeks, repentance toward God and faith toward our Lord Jesus Christ. (Acts 20:21)
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John 15:27• 27and ye too testify, because ye are with me from [the] beginning. (John 15:27)
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Heb. 2:3‑4• 3how shall we escape, if we neglect so great salvation, which, having begun to be spoken by the Lord, was confirmed unto us by those that heard,
 4God joining witness with both signs and wonders, and various powers, and distributions of the Holy Spirit according to his will. (Heb. 2:3‑4)
the gospel.
Acts 14:3• 3A considerable time therefore they stayed speaking boldly in reliance on the Lord that gave witness to the word of his grace, granting signs and wonders to be done by their hands. (Acts 14:3)
;
Luke 2:10‑11• 10{i}And the angel said to them,{/i} Fear not, for, behold, I bring you good tidings of great joy, which shall be to all the people,
 11for unto you is born this day, in the city of David, a Saviour, which is Christ [the] Lord. (Luke 2:10‑11)
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Rom. 3:24‑26• 24being justified gratuitously by his grace through the redemption that [is] in Christ Jesus,
 25whom God set forth as a propitiatory through faith in his blood, for a declaration of his righteousness on account of the praeter-mission of the sins that had been before, in the forbearance of God,
 26with a view to the declaration of his righteousness in the present time, in order to his being just and justifying him that [is] of faith in Jesus. (Rom. 3:24‑26)
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Rom. 4:4• 4Now to him that worketh the reward is not reckoned according to grace, but according to debt; (Rom. 4:4)
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Rom. 5:20‑21• 20But law came in by the way, in order that the offence might abound; but where sin abounded, grace over-abounded
 21that, as sin reigned in death, so also grace might reign through righteousness unto life eternal by Jesus Christ our Lord. (Rom. 5:20‑21)
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Rom. 11:6• 6and if by grace, no longer by works, since [otherwise] grace becometh no longer grace. (Rom. 11:6)
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Eph. 1:6• 6unto [the] praise of [the] glory of his grace, wherein he made us objects of grace in the beloved; (Eph. 1:6)
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Eph. 2:4‑10• 4but God, being rich in mercy, on account of his great love wherewith he loved us,
 5even us being dead in our offences he quickened with the Christ (by grace are ye saved),
 6and raised together and seated together in the heavenly [places] in Christ Jesus,
 7that he might show forth in the coming ages the surpassing riches of his grace in kindness toward us in Christ Jesus.
 8For by grace ye are saved through faith; and this not of yourselves(God's is the gift:
 9not of works, that no one might boast.
 10For his workmanship we are, created in Christ Jesus for good works which God before prepared that we should walk in them. (Eph. 2:4‑10)
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Titus 2:11• 11For the grace of God appeared bringing salvation to all men, (Titus 2:11)
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Titus 3:4‑7• 4But when the kindness and the love to man of our Saviour God appeared,
 5not by works in righteousness which we ourselves did, but according to his mercy he saved us, through the washing of regeneration and the renewing of the Holy Spirit,
 6which he poured out upon us richly through Jesus Christ our Saviour;
 7that, having been justified by his grace, we should become heirs according to hope of eternal life. (Titus 3:4‑7)
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1 Peter 5:12• 12By Silvanus, the faithful brother, as I account, I write to you in few [words], exhorting and testifying that this is God's true grace in which stand. (1 Peter 5:12)
• His eye was on the glory of Christ, his ear only for the will of God. Suffering or death as a sequence he would not allow to deter him for an instant. (“Acts 20:22-27” by W. Kelly)
• There were other sufferings which the saints are permitted to share with Him to be despised, to be rejected, to suffer for love and truth, as well as for righteousness. These sufferings are not confined to Christ, as it was to suffer for sin; and Paul perhaps more than any other was one who could rejoice in his sufferings for the saints. (“Acts 20:22-27” by W. Kelly)
• “The glad tidings of the grace of God.” This appears to be the most comprehensive title given to it in scripture. --Elsewhere the Apostle speaks of it as "the gospel of the glory of Christ," where its heavenly side is meant to be made prominent. --Again, he speaks of it as “the gospel of God,” where its source in divine love is pointed to. --Furthermore we hear of “the gospel of Christ,” where He is in view through whom alone the glad tidings become possible from God to man. --In the Gospels we hear of “The gospel of the kingdom,” looking on to Messiah in power and glory: --in the Revelation, of the “everlasting gospel,” the revelation of the bruised Seed bruising the Serpent’s head. (“Acts 20:22-27” by W. Kelly)

J. N. Darby Translation

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24
But I make no account of my life as dear to myself, so that I finish my course, and the ministry which I have received of the Lord Jesus, to testify the glad tidings of the grace of God.

W. Kelly Translation

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24
But I hold not my life of any account as dear to myself, so that I may accomplish my course and the ministry which I received from the Lord Jesus to testify the gospel of the grace of God.