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Titus 1

Titus 1:3 KJV (With Strong’s)

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3
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
g hath
phaneroo (Greek #5319)
to render apparent (literally or figuratively)
KJV usage: appear, manifestly declare, (make) manifest (forth), shew (self).
Pronounce: fan-er-o'-o
Origin: from 5318
in due
idios (Greek #2398)
pertaining to self, i.e. one's own; by implication, private or separate
KJV usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Pronounce: id'-ee-os
Origin: of uncertain affinity
times
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
manifested
phaneroo (Greek #5319)
to render apparent (literally or figuratively)
KJV usage: appear, manifestly declare, (make) manifest (forth), shew (self).
Pronounce: fan-er-o'-o
Origin: from 5318
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
through
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
preaching
kerugma (Greek #2782)
a proclamation (especially of the gospel; by implication, the gospel itself)
KJV usage: preaching.
Pronounce: kay'-roog-mah
Origin: from 2784
h, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
is committed unto
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
me
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
according to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the commandment
epitage (Greek #2003)
an injunction or decree; by implication, authoritativeness
KJV usage: authority, commandment.
Pronounce: ep-ee-tag-ay'
Origin: from 2004
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Saviour
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soter (Greek #4990)
a deliverer, i.e. God or Christ
KJV usage: saviour.
Pronounce: so-tare'
Origin: from 4982
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g
2 Tim. 1:10• 10but hath now been manifested by the appearing of our Saviour Christ Jesus, who abolished death, and brought life and incorruption to light through the gospel, (2 Tim. 1:10)
h
Rom. 10:14,16• 14How then shall they call on him, in whom they have not believed? and how believe in him of whom they heard not? and how hear without a preacher?
 16But not all obeyed the gospel. For Esaias says, “Lord, who believed our report?” (Rom. 10:14,16)

More on:

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God,
Preaching,
saviour

Cross References

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Ministry on This Verse

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in.
Dan. 8:23• 23And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up. (Dan. 8:23)
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Dan. 9:24‑27• 24seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
 25Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem, unto the Messiah, the Prince, shall be seven weeks and sixty-two weeks. The street shall be built again, and the wall, even in troublous times.
 26After the sixty-two weeks shall Messiah be cut off, but not for himself, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
 27He shall confirm covenant with the many for one week; and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the wing of abominations, [there shall be] a desolator, even until the consummation, and that determined, shall be poured upon the desolate. (Dan. 9:24‑27)
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Dan. 10:1• 1In the third year of Cyrus, King of Persia, a thing was revealed unto Daniel, whose name was called Belteshazzar, {i}and the thing is true, but the appointed time of trial is long; and he understood the thing, and had understanding of the vision.{/i} (Dan. 10:1)
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Dan. 11:27• 27Both these kings' hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper; for yet the end shall be at the time appointed. (Dan. 11:27)
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Hab. 2:3• 3For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. (Hab. 2:3)
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Acts 17:26• 26And he made of one [blood] every nation of men to dwell on all the face of the earth, having determined appointed seasons, and the bounds of their habitation, (Acts 17:26)
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Rom. 5:6• 6For Christ, while we were yet weak, died in due time for ungodly [men]. (Rom. 5:6)
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Gal. 4:4• 4but when the fullness of the time came, God sent forth his Son, born of woman, born under law, (Gal. 4:4)
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Eph. 1:10• 10for [the] administration of the fullness of the times, to sum up all things in the Christ, the things in the heavens and the things on the earth, in him (Eph. 1:10)
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1 Tim. 2:6• 6who gave himself a ransom for all, the testimony in its own times, (1 Tim. 2:6)
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2 Tim. 1:10• 10but hath now been manifested by the appearing of our Saviour Christ Jesus, who abolished death, and brought life and incorruption to light through the gospel, (2 Tim. 1:10)
manifested.
Mark 13:10• 10And the gospel must first be preached to all the nations. (Mark 13:10)
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Mark 16:15• 15{i}And he said to them,{/i} Go into all the world, and preach the gospel to all the creation. (Mark 16:15)
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Acts 10:36• 36The word which he sent forth to the sons of Israel, preaching peace by Jesus Christ (he is Lord of all), a (Acts 10:36)
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Rom. 10:14‑15• 14How then shall they call on him, in whom they have not believed? and how believe in him of whom they heard not? and how hear without a preacher?
 15and how preach unless they have been sent? According as it is written, “How beautiful the feet of those that announce glad tidings of peace, of those that announce glad tidings of good things!” (Rom. 10:14‑15)
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Rom. 15:19• 19in [the] power of signs and wonders, in [the] power of [the Holy] Spirit; so that, from Jerusalem and in a circle as far as Illyricum, I have fully preached the gospel of Christ, (Rom. 15:19)
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Rom. 16:26• 26but now manifested and by prophetic scriptures, according to the eternal God's command, made known for obedience of faith unto all the Gentiles, (Rom. 16:26)
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Eph. 2:17• 17And having come he preached peace to you that were afar off and peace to those that were nigh. (Eph. 2:17)
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Eph. 3:5‑8• 5which in other generations was not made known to the sons of men, as it hath been now revealed to his holy apostles and prophets in [the] Spirit,
 6that the nations are fellow-heirs, and of the same body, and fellow-partakers of the promises in Christ Jesus by the gospel,
 7of which I was made minister according to the gift of the grace of God that was given me according to the working of his power.
 8To me who am less than the least of all saints was this grace given to preach to the nations the unsearchable riches of the Christ, (Eph. 3:5‑8)
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Phil. 1:13• 13so that my bonds have been manifest in Christ in the whole of the Praetorium and to all the rest; (Phil. 1:13)
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Col. 1:6,23• 6which is come unto you, even as in all the world it is producing fruit and growing, even as also among you, from the day that ye heard and knew the grace of God in truth;
 23if indeed ye abide in the faith grounded and firm, and not moved away from the hope of the gospel (which ye heard, that was preached in the whole creation under the heaven), of which I, Paul, became servant; (Col. 1:6,23)
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1 Tim. 2:5• 5For [there is] one God, one Mediator also of God and men, Christ Jesus a man, (1 Tim. 2:5)
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Rev. 14:16• 16And he that sat upon the cloud put his sickle upon the earth; and the earth was reaped. (Rev. 14:16)
which.
1 Cor. 9:17• 17For if I do this willingly, I have a reward; but if unwillingly, I have an administration entrusted to me. (1 Cor. 9:17)
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1 Thess. 2:4• 4but even as we have been approved of God to be entrusted with the gospel, so we speak; not as pleasing men, but God that proveth our hearts. (1 Thess. 2:4)
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1 Tim. 1:11• 11according to the gospel of the glory of the blessed God with which I was entrusted. (1 Tim. 1:11)
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1 Tim. 2:7• 7to which I was appointed a preacher and apostle (I speak truth, I lie not), a teacher of Gentiles in faith and truth. (1 Tim. 2:7)
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2 Tim. 1:11• 11whereunto I was appointed a preacher, and an apostle, and a teacher [of Gentiles]. (2 Tim. 1:11)
God.
Titus 2:10,13• 10not purloining, but showing all good fidelity, that they may adorn the doctrine of God our Saviour in all things.
 13looking for the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ; (Titus 2:10,13)
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Titus 3:4‑6• 4But when the kindness and the love to man of our Saviour God appeared,
 5not by works in righteousness which we ourselves did, but according to his mercy he saved us, through the washing of regeneration and the renewing of the Holy Spirit,
 6which he poured out upon us richly through Jesus Christ our Saviour; (Titus 3:4‑6)
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Isa. 12:2• 2Behold, God [is] my salvation:{HR}I will trust and not be afraid;{HR}For Jah Jehovah [is] my strength and song;{HR}And he is become my salvation. (Isa. 12:2)
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Isa. 45:15,21• 15Verily thou [art] a God that hidest thyself, O God of Israel, the Saviour.
 21Declare, and bring [them] near; yea, let them take counsel together. Who hath declared this from ancient time? [who] hath told it long ago? [Have] not I Jehovah? and there is no God else besides me; a just God and a Saviour, there is none besides me. (Isa. 45:15,21)
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1 Tim. 1:1• 1Paul, apostle of Christ Jesus according to command of God our Saviour and of Christ Jesus our hope, (1 Tim. 1:1)
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1 Tim. 2:3• 3For this [is] good and acceptable before our Saviour God, (1 Tim. 2:3)
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1 Tim. 4:10• 10for unto this end we labour and suffer reproach, because we have our hope set on a living God who is Saviour of all men, especially of faithful [men]. (1 Tim. 4:10)
• And it is all the more glorious, because it is a secret known only to faith, and preached therefore, instead of being established in power and visible display. Therefore is it now a "commandment of God our Savior." When glory dwells in the land of Israel, as it surely will under Messiah and the new covenant literally enjoyed by the earthly people, there will be no room for any such commandment. (“On Titus 1:2-3” by W. Kelly)
• The title of “Savior” is here, as in Timothy, added to the name of God as well as to that of Christ. (“Titus 1” by J.N. Darby)
• The Word is the communication, in time, of the eternal thoughts of God Himself in Christ. (“Titus 1” by J.N. Darby)
• The Word is the public revelation on which faith is founded and which has universal authority over the consciences of men, whether they receive it or not. (“Titus 1” by J.N. Darby)

J. N. Darby Translation

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3
butb has manifested in its own due season his word, in the proclamation with which *I* have been entrusted, according to the commandment of our Saviour God;

JND Translation Notes

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b
In Greek de, a particular additional circumstance, more marked as a distinct relationship, giving occasion to consequences.

W. Kelly Translation

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3
but manifested in its own seasons his word in a preaching, with which I was entrusted, according to command of our Saviour God;