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Titus 2

Titus 2:10 KJV (With Strong’s)

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Not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
purloining
nosphizomai (Greek #3557)
to sequestrate for oneself, i.e. embezzle
KJV usage: keep back, purloin.
Pronounce: nos-fid'-zom-ahee
Origin: middle voice from νοσφί (apart or clandestinely)
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
showing
endeiknumi (Greek #1731)
to indicate (by word or act)
KJV usage: do, show (forth).
Pronounce: en-dike'-noo-mee
Origin: from 1722 and 1166
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
good
agathos (Greek #18)
"good" (in any sense, often as noun)
KJV usage: benefit, good(-s, things), well. Compare 2570.
Pronounce: ag-ath-os'
Origin: a primary word
fidelity
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
; that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
f they may adorn
kosmeo (Greek #2885)
to put in proper order, i.e. decorate (literally or figuratively); specially, to snuff (a wick)
KJV usage: adorn, garnish, trim.
Pronounce: kos-meh'-o
Origin: from 2889
the doctrine
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
didaskalia (Greek #1319)
instruction (the function or the information)
KJV usage: doctrine, learning, teaching.
Pronounce: did-as-kal-ee'-ah
Origin: from 1320
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Saviour
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soter (Greek #4990)
a deliverer, i.e. God or Christ
KJV usage: saviour.
Pronounce: so-tare'
Origin: from 4982
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
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f
Matt. 5:16• 16Thus let your light shine before men, that they may see your comely works, and glorify your Father that is in the heavens. (Matt. 5:16)

More on:

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God,
saviour

Cross References

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purloining.
2 Kings 5:20‑24• 20And Gehazi, the servant of Elisha the man of God, said, Behold, my master has spared Naaman, this Syrian, in not receiving at his hands that which he brought; but as Jehovah liveth, I will run after him and take somewhat of him.
 21And Gehazi followed after Naaman. And when Naaman saw him running after him, he sprang down from the chariot to meet him, and said, Is all well?
 22And he said, All is well. My master has sent me saying, Behold, even now there are come to me from mount Ephraim two young men of the sons of the prophets; give them, I pray thee, a talent of silver, and two changes of raiment.
 23And Naaman said, Consent to take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of raiment, and laid them upon two of his young men; and they bore them before him.
 24And when he came to the hill, he took them from their hand, and stowed them in the house; and he let the men go, and they departed. (2 Kings 5:20‑24)
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Luke 16:6‑8• 6And he said, A hundred measures of oil. And he said unto him, Take thy bill and sit down quickly, and write fifty.
 7Then he said to another, And thou, how much owest thou? And he said, A hundred measures of wheat. And he said unto him, Take thy bill and write eighty.
 8And the lord praised the unrighteous steward, because he had done prudently. For the sons of this age are in respect of their own generation more prudent than the sons of light. (Luke 16:6‑8)
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John 12:6• 6and this he said, not because he cared for the poor, but because he was a thief, and, having the bag, used to bear what was deposited. (John 12:6)
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Acts 5:2‑3• 2and reserved [part] of the price, his wife also being privy: and brought and laid a certain part at the feet of the apostles.
 3But Peter said, Ananias, why hath Satan filled thy heart to lie to the Holy Spirit, and to reserve for thee of the price of the land? (Acts 5:2‑3)
shewing.
Gen. 31:37‑38• 37Whereas thou hast felt all about my stuff, what hast thou found of all thy household stuff? Set [it] here before my brethren and thy brethren, and let them decide between us both.
 38These twenty years I [have been] with thee: thy ewes and thy she-goats have not cast their young, and rams of thy flock I have not eaten. (Gen. 31:37‑38)
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Gen. 39:8‑9• 8But he refused and said to his master's wife, Behold, my master takes cognizance of nothing with me: what is in the house, and all that he hath, he hath given to my hand.
 9None [is] greater in this house than I; nor hath he withheld from me anything but thee, because thou [art] his wife. And how should I do this great wickedness, and sin against God? (Gen. 39:8‑9)
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1 Sam. 22:14• 14And Ahimelech answered the king and said, And who is so faithful among all thy servants as David, who is the king's son-in-law, and has access to thy secret council, and is honourable in thy house? (1 Sam. 22:14)
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1 Sam. 26:23• 23Jehovah render to every man his righteousness and his faithfulness: for Jehovah delivered thee into my hand today, but I would not stretch forth mine hand against Jehovah's anointed. (1 Sam. 26:23)
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Psa. 101:6• 6Mine eyes [shall be] on the faithful of the land to dwell with me;{HR}He that walketh in an upright way shall serve me. (Psa. 101:6)
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Matt. 24:45• 45Who then is the faithful and prudent bondman whom his lord set over his household, to give them their food in due season? (Matt. 24:45)
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Luke 16:10• 10He that is faithful in the least is faithful also in much; and he that is unrighteous in the least is unrighteous also in much. (Luke 16:10)
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1 Cor. 4:2• 2Here a moreover it is sought in stewards that one be found faithful, (1 Cor. 4:2)
adorn.
Matt. 5:16• 16Thus let your light shine before men, that they may see your comely works, and glorify your Father that is in the heavens. (Matt. 5:16)
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Eph. 4:1• 1I exhort you therefore, I the prisoner in [the] Lord, that ye walk worthily of the calling wherewith ye were called, (Eph. 4:1)
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Phil. 1:27• 27Only conduct yourselves worthily of the gospel of Christ; that, whether coming and seeing you or absent, I may hear of your concerns, that ye stand in one spirit, with one soul striving together with the faith of the gospel; (Phil. 1:27)
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Phil. 2:15‑16• 15that ye may be blameless and sincere, irreproachable children of God amidst a crooked and perverse generation, among whom ye shine as lights in [the] world,
 16holding forth [the] word of life, for a boast to me in Christ's day, that not in vain I ran nor in vain laboured. (Phil. 2:15‑16)
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Phil. 4:8• 8For the rest, brethren, whatsoever things are true, whatsoever noble, whatsoever just, whatsoever pure, whatsoever lovely, whatsoever of good report, if there [is] any virtue, and if any praise, these things consider. (Phil. 4:8)
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1 Peter 2:12• 12having your behaviour comely among the Gentiles; that in what they speak against you as evil-doers, they, as observing, may from your comely works glorify God in [the] day of visitation. (1 Peter 2:12)
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1 Peter 3:16• 16having a good conscience, that in what they speak against you as evil-doers, they may be ashamed that revile your good behaviour in Christ. (1 Peter 3:16)
the doctrine.
1 Tim. 5:17• 17Let the elders that preside well be counted worthy of double honour, especially they that labour in word and teaching. (1 Tim. 5:17)
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1 Tim. 6:1,3• 1Let as many as are bondmen under yoke count their own masters worthy of all honour, that the name of God and the teaching be not reviled.
 3If anyone teach differently, and accede not to sound words, those of our Lord Jesus Christ and the teaching that is according to piety, (1 Tim. 6:1,3)
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2 John 9• 9Every one that goeth onward and abideth not in the doctrine of the Christ hath not God. He that abideth in the doctrine, he hath both the Father and the Son. (2 John 9)
God.
Titus 1:3• 3but manifested in its own seasons his word in a preaching, with which I was entrusted, according to command of our Saviour God; (Titus 1:3)
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1 Tim. 1:1• 1Paul, apostle of Christ Jesus according to command of God our Saviour and of Christ Jesus our hope, (1 Tim. 1:1)
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Isa. 12:2• 2Behold, God [is] my salvation:{HR}I will trust and not be afraid;{HR}For Jah Jehovah [is] my strength and song;{HR}And he is become my salvation. (Isa. 12:2)

J. N. Darby Translation

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not robbing their masters, but shewing all good fidelity, that they may adorn the teaching which is of our Saviour God in all things.

W. Kelly Translation

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not purloining, but showing all good fidelity, that they may adorn the doctrine of God our Saviour in all things.