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Psalm 101

Psa. 101:6 KJV (With Strong’s)

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Mine eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
shall be upon the faithful
'aman (Hebrew #539)
properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet; morally to be true or certain; once (Isa. 30:21; interchangeable with 541) to go to the right hand
KJV usage: hence, assurance, believe, bring up, establish, + fail, be faithful (of long continuance, stedfast, sure, surely, trusty, verified), nurse, (-ing father), (put), trust, turn to the right.
Pronounce: aw-man'
Origin: a primitive root
of the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, that they may dwell
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
with me: he that walketh
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
μin a perfect
tamiym (Hebrew #8549)
entire (literally, figuratively or morally); also (as noun) integrity, truth
KJV usage: without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole.
Pronounce: taw-meem'
Origin: from 8552
way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
, he shall serve
sharath (Hebrew #8334)
to attend as a menial or worshipper; figuratively, to contribute to
KJV usage: minister (unto), (do) serve(- ant, -ice, -itor), wait on.
Pronounce: shaw-rath'
Origin: a primitive root
me.

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Cross References

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Ministry on This Verse

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Mine.
Psa. 15:4• 4Despised in his eyes [is] the contemned [one],{HR}And the fearers of Jehovah he honoureth;{HR}That hath sworn to the injury of [himself] and hath not changed. (Psa. 15:4)
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Psa. 34:15• 15The eyes of Jehovah [are] upon the righteous{HR}And his ears toward their cry. (Psa. 34:15)
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Psa. 119:63• 63A companion [am] {i}I{/i} to all who fear thee,{HR}And to those who keep thy precepts. (Psa. 119:63)
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Prov. 28:28• 28{i}When the wicked rise, men hide themselves;{HR}But when they perish, the righteous increase.{/i} (Prov. 28:28)
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Prov. 29:2• 2{i}When the righteous increase, the people rejoice;{HR}But when the wicked beareth rule, the people mourn.{/i} (Prov. 29:2)
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Matt. 24:45• 45Who then is the faithful and prudent bondman whom his lord set over his household, to give them their food in due season? (Matt. 24:45)
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Luke 12:43‑44• 43Blessed is that bondman whom his lord [on] coming shall find doing thus.
44Verily I say unto you, that he will set him ruler over all that he possesseth.
(Luke 12:43‑44)
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Rom. 13:1‑4• 1Let every soul be subject to authorities above [it]. For there is no authority unless from God; and those that are have been ordained by God.
2So that he that setteth himself against the authority withstandeth the ordinance of God; and those that withstand shall receive judgment for themselves.
3For the rulers are no terror for the good work but for the evil. And dost thou wish not to be afraid of the authority? Practice good and thou shalt have praise for it;
4for it is God's servant to thee for good. But if thou Practice evil, be afraid; for not in vain doth it wear the sword; for God's servant it is, an avenger for wrath to him that doeth evil.
(Rom. 13:1‑4)
that they.
in a perfect way.
or, perfect in the way.
 If, however, the judgment of the King comes upon the wicked, the favor of the King will rest upon “the faithful of the land.” Such will dwell with Him, and he that walketh in a perfect way shall serve Him. (Psalms 101 by H. Smith)

J. N. Darby Translation

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Mine eyes shall be upon the faithful of the land, that they may dwell with me; he that walketh in a perfect way, he shall serve me.

W. Kelly Translation

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Mine eyes [shall be] on the faithful of the land to dwell with me;{HR}He that walketh in an upright way shall serve me.