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Philippians 1

Phil. 1:13 KJV (With Strong’s)

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13
So that
hoste (Greek #5620)
so too, i.e. thus therefore (in various relations of consecution, as follow)
KJV usage: (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.
Pronounce: hoce'-teh
Origin: from 5613 and 5037
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
bonds
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
desmon (Greek #1199)
a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability
KJV usage: band, bond, chain, string.
Pronounce: des-mon'
Origin: or δεσμός (des-mos') neuter and masculine respectively from 1210
λin
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
are
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
manifest
phaneros (Greek #5318)
shining, i.e. apparent (literally or figuratively); neuter (as adverb) publicly, externally
KJV usage: abroad, + appear, known, manifest, open (+ -ly), outward (+ -ly).
Pronounce: fan-er-os'
Origin: from 5316
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
all
holos (Greek #3650)
"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
KJV usage: all, altogether, every whit, + throughout, whole.
Pronounce: hol'-os
Origin: a primary word
μthe palace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
praitorion (Greek #4232)
the praetorium or governor's courtroom (sometimes including the whole edifice and camp)
KJV usage: (common, judgment) hall (of judgment), palace, praetorium.
Pronounce: prahee-to'-ree-on
Origin: of Latin origin
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
νin
loipoy (Greek #3062)
remaining ones
KJV usage: other, which remain, remnant, residue, rest.
Pronounce: loy-poy'
Origin: masculine plural of a derivative of 3007
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
other
loipoy (Greek #3062)
remaining ones
KJV usage: other, which remain, remnant, residue, rest.
Pronounce: loy-poy'
Origin: masculine plural of a derivative of 3007
places;*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
λ
or, for.
μ
or, Caesar's court,
Phil. 4:22• 22All the saints salute you, but especially those of the household of Caesar. (Phil. 4:22)
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ν
or, to all others.

More on:

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Christ,
Palace

Cross References

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Ministry on This Verse

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Acts 20:23‑24• 23save that the Holy Spirit testifieth to me in every city, saying that bonds and afflictions abide me.
 24But I hold not my life of any account as dear to myself, so that I may accomplish my course and the ministry which I received from the Lord Jesus to testify the gospel of the grace of God. (Acts 20:23‑24)
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Acts 21:11‑13• 11and coming to us and taking Paul's girdle, he bound his own hands and feet, and said, Thus saith the Holy Spirit, so shall the Jews at Jerusalem bind the man that owneth this girdle, and deliver him into the hands of [the] Gentiles.
 12And when we heard these things, both we and those of the place besought him not to go up to Jerusalem;
 13then Paul answered, Why do ye weep and break my heart? For I am ready, not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus. (Acts 21:11‑13)
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Acts 26:29,31• 29And Paul [said], I would to God that both with little and with great [pains] b not thou only but also all that hear me this day should become, as I too am, except these bonds.
 31and when they had retired, they spoke one to another, saying, This man doeth nothing worthy of death or bonds. (Acts 26:29,31)
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Acts 28:17,20• 17And it came to pass that after three days he called together those that were chief of the Jews: and when they were come together he said unto them, Brethren, I though having done nothing against the people or the customs of our fathers, was delivered a prisoner from Jerusalem into the hands of the Romans;
 20For this cause therefore did I call for you to see and to speak with, for on account of the hope of Israel am I bound with this chain. (Acts 28:17,20)
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Eph. 3:1• 1For this cause I Paul, the prisoner of the Christ Jesus for you nations, (Eph. 3:1)
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Eph. 4:1• 1I exhort you therefore, I the prisoner in [the] Lord, that ye walk worthily of the calling wherewith ye were called, (Eph. 4:1)
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Eph. 6:20• 20for which I am an ambassador in chain[s], that in it I may be bold as I ought to speak. (Eph. 6:20)
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Col. 4:3‑18• 3praying at the same time also for us, that God may open to us a door of the word to speak the mystery of Christ, on account of which I am also bound,
 4that I may make it manifest, as I ought to speak.
 5Walk in wisdom toward those without, buying up the time.
 6Let your speech be always in grace, seasoned with salt, to know how ye must answer each one.
 7All my affairs shall Tychicus make known to you, the beloved brother and faithful servant in [the] Lord;
 8whom I sent unto you for this very thing, that he may know your concerns and comfort your hearts,
 9with Onesimus, the faithful and beloved brother who is of you. They shall make known all things here.
 10Aristarchus, my fellow-captive, saluteth you, and Mark the cousin of Barnabas, about whom ye received injunctions (if he come unto you, receive him),
 11and Jesus, that is called Justus; who are of the circumcision. These [are the] only fellow-workers for the kingdom of God who have been a comfort to me.
 12There saluteth you Epaphras, who [is] of you, a bondman of Jesus Christ, always striving for you in prayers, that ye may stand perfect and complete in all [the] will of God.
 13For I bear him witness that he hath much labor for you and those in Laodicea and those in Hierapolis.
 14There saluteth you Luke, the beloved physician, and Demas.
 15Salute the brethren in Laodicea, and Nymphas, and the assembly in their house.
 16And when the letter hath been read by you, cause that it be read also in the assembly of Laodiceans, and that ye also may read that from Laodicea.
 17And say to Archippus, See to the ministry which thou didst receive in [the] Lord that thou fulfil it.
 18The salutation by the hand of me Paul. Remember my bonds. Grace [be] with you. (Col. 4:3‑18)
in Christ.
or, for Christ.
1 Peter 4:12‑16• 12Beloved, be not surprised at the fire among you that cometh for your trial, as though a strange thing were happening to you;
 13but inasmuch as ye share in the sufferings of Christ, rejoice, that in the revelation of his glory also ye may rejoice exultingly.
 14If ye are reproached in Christ's name, blessed [are ye], because the [Spirit] of glory and the Spirit of God resteth upon you: [on their part he is blasphemed, but on your part he is glorified].
 15For let none of you suffer as murderer or thief or evil-doer, or as spy on another's matter;
 16but if as a Christian, let him not be ashamed but glorify God in this name. (1 Peter 4:12‑16)
the palace.
or, Caesar's court.
Phil. 4:22• 22All the saints salute you, but especially those of the household of Caesar. (Phil. 4:22)
in all other places.
or, to all others.
1 Thess. 1:8‑9• 8For from you hath sounded out the word of the Lord not only in Macedonia and Achaia, but in every place your faith that is toward God hath gone out, so that we have no need to say anything.
 9For they themselves report concerning us what sort of entrance we had unto you; and how ye turned unto God from idols to serve a living and true God, (1 Thess. 1:8‑9)
• In reference to the gospel, his bonds had become an occasion for reaching men in the highest quarters, even as the saints knew that when with them at Philippi, he could sing praise when cast into the inner prison, and that then his bonds became the occasion for reaching a sinner in the lowest social scale. (“Philippians 1” by H. Smith)

J. N. Darby Translation

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13
so that my bonds have become manifest as being in Christi in all the praetorium and to all othersk;

JND Translation Notes

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i
I apprehend "manifested to be because of Christ," not to be those of a malefactor.
k
Or "in all other [places]." The praetorium was the Imperial guard or its headquarters.

W. Kelly Translation

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13
so that my bonds have been manifest in Christ in the whole of the Praetorium and to all the resta;

WK Translation Notes

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a
This is the correct text instead of "in all the palace, and in all other places"; the Revisers prefer "throughout the whole praetorian guard and to all the rest."