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1 Timothy 1

1 Tim. 1:11 KJV (With Strong’s)

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11
According to
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the glorious
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
gospel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
euaggelion (Greek #2098)
a good message, i.e. the gospel
KJV usage: gospel.
Pronounce: yoo-ang-ghel'-ee-on
Origin: from the same as 2097
of the blessed
makarios (Greek #3107)
supremely blest; by extension, fortunate, well off
KJV usage: blessed, happy(X -ier).
Pronounce: mak-ar'-ee-os
Origin: a prolonged form of the poetical μάκαρ (meaning the same)
a God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
b was committed to
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
my
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
trust
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
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More on:

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Cross References

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Ministry on This Verse

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According.
glorious.
Psa. 138:2•  (Psa. 138:2)
;
Luke 2:10‑11,14• 10{i}And the angel said to them,{/i} Fear not, for, behold, I bring you good tidings of great joy, which shall be to all the people,
11for unto you is born this day, in the city of David, a Saviour, which is Christ [the] Lord.
14Glory to God in the highest, and on earth peace, good pleasure in men.
(Luke 2:10‑11,14)
;
2 Cor. 3:8‑11• 8how shall not the ministry of the Spirit rather be in glory?
9For if the ministry of condemnation [have] glory, much more doth the ministry of righteousness abound in glory.
10For even that which hath been glorified hath not been glorified in this respect on account of the surpassing glory.
11For if that to be done away [was] with glory, much more what abideth [is] in glory.
(2 Cor. 3:8‑11)
;
2 Cor. 4:4,6• 4in whom the god of this age blinded the minds of the faithless, that the illumination of the gospel of the glory of Christ, who is [the] image of God, should not shine forth.
6because it is the God that bade light shine out of darkness, who shone in our hearts for the illumination of the knowledge of the glory of God in the face of Jesus Christ.
(2 Cor. 4:4,6)
;
Eph. 1:6,12• 6unto [the] praise of [the] glory of his grace, wherein he made us objects of grace in the beloved;
12in order that we should be unto [the] praise of his glory, that have fore-trusted in the Christ;
(Eph. 1:6,12)
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Eph. 2:7• 7that he might show forth in the coming ages the surpassing riches of his grace in kindness toward us in Christ Jesus. (Eph. 2:7)
;
Eph. 3:10• 10in order that there might be known now to the principalities and the authorities in the heavenly [places] by the assembly the manifold wisdom of God, (Eph. 3:10)
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1 Peter 1:11‑12• 11searching what or what sort of time the Spirit of Christ that [was] in them did indicate when testifying beforehand the sufferings that [were] for Christ, and the glories after them.
12To whom it was revealed that not to themselves but to you they were ministering the very things which have now been announced to you through those that brought you glad tidings by [the] Holy Spirit sent forth from heaven; which things angels desire to look into.
(1 Peter 1:11‑12)
the blessed.
which.
1 Tim. 2:7• 7to which I was appointed a preacher and apostle (I speak truth, I lie not), a teacher of Gentiles in faith and truth. (1 Tim. 2:7)
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1 Tim. 6:20• 20O Timothy, keep the deposit, turning away from the profane babblings and oppositions of the falsely-named knowledge, (1 Tim. 6:20)
;
1 Cor. 4:1‑2• 1So let a man account of us, as servants of Christ and stewards of God's mysteries.
2Here a moreover it is sought in stewards that one be found faithful,
(1 Cor. 4:1‑2)
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1 Cor. 9:17• 17For if I do this willingly, I have a reward; but if unwillingly, I have an administration entrusted to me. (1 Cor. 9:17)
;
2 Cor. 5:18‑20• 18And they all [are] of God that reconciled us to himself by Christ and gave to us the ministry of the reconciliation:
19how that it was God in Christ reconciling [the] world to himself, not reckoning to them their offences, and putting in us the word of the reconciliation.
20For Christ then we are ambassadors, God as it were beseeching by us, we entreat for Christ, Be reconciled to God:
(2 Cor. 5:18‑20)
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Gal. 2:7• 7but, on the contrary, having seen that I was entrusted with the gospel of the uncircumcision, even as Peter [with that] of the circumcision (Gal. 2:7)
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Col. 1:25• 25of which I became servant, according to the stewardship of God that was given me for you, to complete the word of God, (Col. 1:25)
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1 Thess. 2:4• 4but even as we have been approved of God to be entrusted with the gospel, so we speak; not as pleasing men, but God that proveth our hearts. (1 Thess. 2:4)
;
2 Tim. 1:11,14• 11whereunto I was appointed a preacher, and an apostle, and a teacher [of Gentiles].
14The good thing entrusted keep through [the] Holy Spirit that dwelleth in us.
(2 Tim. 1:11,14)
;
2 Tim. 2:2• 2And the things which thou hast heard from me among many witnesses, commit these to faithful men, such as shall be able to teach others also. (2 Tim. 2:2)
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Titus 1:3• 3but manifested in its own seasons his word in a preaching, with which I was entrusted, according to command of our Saviour God; (Titus 1:3)
 The glad tidings may not assert man's condemnation which is assumed in the strongest way. It is occupied with good for the worst of sinners, for it is the message of grace from the God who was glorified in the Son of Man and has now glorified Him in Himself, before the kingdom comes wherein He will display His power and glory to every eye. (On 1 Timothy 1:5-11 by W. Kelly)
 "The gospel of the glory." Such is the hope in which we rejoice, and such the standard by which He would have us measure and reject all evil: a standard therefore which suffers no compromise in view of man's hardness of heart, as the law did, but is absolutely intolerant of all that is antagonistic to God's nature and presence on high. And God is now revealed as "the blessed God," because He speaks to us, not in Sinai's fire and darkness and tempest and words yet more awful, but in the fullness of grace and truth of Him who declared Him on earth and is now set down in the heavenly places where we who believe are blessed with every spiritual blessing in Him. (On 1 Timothy 1:5-11 by W. Kelly)
 The gospel which is connected with the glory of God Himself which this gospel proclaims, as the law is connected with the wickedness which it condemns. (1 Timothy 1 by J.N. Darby)
 The glad tidings of the glory of God, in the blessing that is proclaimed to man, far surpasses any good that the law could accomplish. For the gospel, entrusted to the Apostle, reveals the grace of God that can bless the chief of sinners. (The Charge and Its End: 1 Timothy 1 by H. Smith)

J. N. Darby Translation

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11
according to the glad tidings of the glory of the blessed God, with which *I* have been entrusted.

W. Kelly Translation

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11
according to the gospel of the glorya of the blessed God with which I was entrustedb.

WK Translation Notes

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a
It is the gospel of God’s glory, not the "glorious gospel," The glory of God into which Christ has entered is the true and full standard of judgment by which the apostle, who had beyond any other beheld it, measures that which is unsuitable for God and His own.
b
As in {vi 29089}{/vi} he says it was and is, the abiding state, and not the fact only which here sufficed. The KJV alone of English versions is accurate in this.