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Acts 21

Acts 21:13 KJV (With Strong’s)

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13
Then
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Paul
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
, What
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
mean ye
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
to weep
klaio (Greek #2799)
to sob, i.e. wail aloud (whereas 1145 is rather to cry silently)
KJV usage: bewail, weep.
Pronounce: klah'-yo
Origin: of uncertain affinity
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to break
sunthrupto (Greek #4919)
to crush together, i.e. (figuratively) to dispirit
KJV usage: break.
Pronounce: soon-throop'-to
Origin: from 4862 and θρύπτω (to crumble)
mine
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
heart
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
? for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
am
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
ready
hetoimos (Greek #2093)
in readiness
KJV usage: ready.
Pronounce: het'-oy-moce
Origin: adverb from 2092
j not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
to be bound
deo (Greek #1210)
to bind (in various applications, literally or figuratively)
KJV usage: bind, be in bonds, knit, tie, wind. See also 1163, 1189.
Pronounce: deh'-o
Origin: a primary verb
only
monon (Greek #3440)
merely
KJV usage: alone, but, only.
Pronounce: mon'-on
Origin: neuter of 3441 as adverb
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to die
apothnesko (Greek #599)
to die off (literally or figuratively)
KJV usage: be dead, death, die, lie a-dying, be slain (X with).
Pronounce: ap-oth-nace'-ko
Origin: from 575 and 2348
at
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Jerusalem
Hierousalem (Greek #2419)
Hierusalem (i.e. Jerushalem), the capitol of Palestine
KJV usage: Jerusalem. Compare 2414.
Pronounce: hee-er-oo-sal-ame'
Origin: of Hebrew origin (03389)
for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
the name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
of the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
.
j
2 Tim. 4:6• 6For I am already being poured out, and the time of my departure is all but come. (2 Tim. 4:6)

More on:

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Heart,
Jerusalem,
Paul,
The Lord Jesus

Cross References

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Ministry on This Verse

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What.
1 Sam. 15:14•  (1 Sam. 15:14)
;
Isa. 3:15•  (Isa. 3:15)
;
Ezek. 18:2•  (Ezek. 18:2)
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Jonah 1:6•  (Jonah 1:6)
to weep.
Acts 20:37• 37And they all wept sore, and falling on Paul's neck, fondly kissed him, (Acts 20:37)
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1 Sam. 1:8•  (1 Sam. 1:8)
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Phil. 2:26• 26since he was longing after you all and uneasy because ye heard that he was sick. (Phil. 2:26)
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2 Tim. 1:4• 4night and day longing to see thee, remembering thy tears, that I may be filled with joy, (2 Tim. 1:4)
for.
Acts 20:24• 24But I hold not my life of any account as dear to myself, so that I may accomplish my course and the ministry which I received from the Lord Jesus to testify the gospel of the grace of God. (Acts 20:24)
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Rom. 8:35‑37• 35who shall separate us from the love of Christ? Tribulation, or anguish, or persecution, or famine, or nakedness, or danger, or sword?
 36according as it is written, “For thy sake are we being put to death all the day long, we have been reckoned as sheep of slaughter.”
 37But in all these things we more than overcome by him that loved us. (Rom. 8:35‑37)
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1 Cor. 15:31• 31Daily I die, by the boasting of you, brethren, which I have in Christ Jesus our Lord. (1 Cor. 15:31)
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2 Cor. 4:10‑17• 10always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body.
 11For we that live are ever being delivered up unto death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh.
 12So that death worketh in us, but life in you.
 13But having the same spirit of faith, according to that which is written, I believed wherefore [also] I spake: we also believe, wherefore also we speak;
 14knowing that he that raised up the Lord Jesus shall raise up us also with Jesus, and shall present [us] with you.
 15For all things [are] for your sakes, that the grace having multiplied through the greater number might make the thanksgiving abound to the glory of God.
 16Wherefore we fail not; but even if our outer man is consuming, yet the inner is being renewed day by day.
 17For the momentary lightness of our affliction worketh out for us in surpassing measure an eternal weight of glory: (2 Cor. 4:10‑17)
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2 Cor. 11:23‑27• 23Are they ministers of Christ? (Beside myself I speak) I above measure; in labours very abundantly, in prisons very abundantly, in stripes exceedingly, in deaths often.
 24From Jews five times I received forty [stripes] save one;
 25thrice was I beaten with rods, once I was stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
 26by wayfarings often, by dangers of rivers, by dangers of robbers, by dangers from countrymen, by dangers from Gentiles, by dangers in town, by dangers in desert, by dangers at sea, by dangers among false brethren, by toil and trouble;
 27in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. (2 Cor. 11:23‑27)
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Phil. 1:20‑21• 20according to my earnest expectation and hope, that in nothing I shall be ashamed; but in all boldness, as always now also, Christ shall be magnified in my body, whether by life or by death.
 21For to me to live [is] Christ, and to die gain; (Phil. 1:20‑21)
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Phil. 2:17• 17But if also I am poured out upon the sacrifice and ministration of your faith, I rejoice, and rejoice with you all; (Phil. 2:17)
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Col. 1:24• 24who now rejoice in sufferings for you, and fill up what is wanting of the afflictions of Christ in my flesh for his body, which is the assembly, (Col. 1:24)
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2 Tim. 2:4‑6• 4No one on service entangleth himself with the businesses of life, that he may please him that enlisted [him].
 5But if one also contend [in the games], he is not crowned unless he have contended lawfully.
 6The labouring husbandman must first partake of the fruits. (2 Tim. 2:4‑6)
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2 Tim. 4:6• 6For I am already being poured out, and the time of my departure is all but come. (2 Tim. 4:6)
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2 Peter 1:14• 14knowing that the putting off of my tabernacle is speedy, according as our Lord Jesus Christ manifested to me, (2 Peter 1:14)
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Rev. 3:10• 10Because thou hast kept the word of my patience, I also will keep thee from the hour of trial that is about to come on all the habitable {i}world{/i}, to try those that dwell on the earth. (Rev. 3:10)
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Rev. 12:11• 11And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life unto death. (Rev. 12:11)
• It is clear that the Apostle did not understand that the Lord meant him to turn from Jerusalem. He only heard reiterated by Agabus, as he had been so often warned by others, what he must suffer there. Indeed from his conversion it was intimated how many things he must suffer for the Lord’s name’s sake. Paul clearly must have concluded that the Holy Spirit spoke, not to dissuade him from his perilous path, but rather to prepare him in it—certainly for prison, and perhaps death. (“Acts 21:8-14” by W. Kelly)

J. N. Darby Translation

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13
But Paul answered, What do ye, weeping and breaking my heart? for *I* am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus.

W. Kelly Translation

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13
then Paul answered, Why do ye weep and break my heart? For I am ready, not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.