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Romans 8

Rom. 8:35 KJV (With Strong’s)

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35
Who
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
shall separate
chorizo (Greek #5563)
to place room between, i.e. part; reflexively, to go away
KJV usage: depart, put asunder, separate.
Pronounce: kho-rid'-zo
Origin: from 5561
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the love
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
of Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
? shall tribulation
thlipsis (Greek #2347)
pressure (literally or figuratively)
KJV usage: afflicted(-tion), anguish, burdened, persecution, tribulation, trouble.
Pronounce: thlip'-sis
Origin: from 2346
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
distress
stenochoria (Greek #4730)
narrowness of room, i.e. (figuratively) calamity
KJV usage: anguish, distress.
Pronounce: sten-okh-o-ree'-ah
Origin: from a compound of 4728 and 5561
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
persecution
diogmos (Greek #1375)
persecution
KJV usage: persecution .
Pronounce: dee-ogue-mos'
Origin: from 1377
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
famine
limos (Greek #3042)
a scarcity of food
KJV usage: dearth, famine, hunger.
Pronounce: lee-mos'
Origin: probably from 3007 (through the idea of destitution)
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
nakedness
gumnotes (Greek #1132)
nudity (absolute or comparative)
KJV usage: nakedness.
Pronounce: goom-not'-ace
Origin: from 1131
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
peril
kindunos (Greek #2794)
danger
KJV usage: peril.
Pronounce: kin'-doo-nos
Origin: of uncertain derivation
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
sword
machaira (Greek #3162)
a knife, i.e. dirk; figuratively, war, judicial punishment
KJV usage: sword.
Pronounce: makh'-ahee-rah
Origin: probably feminine of a presumed derivative of 3163
?

More on:

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Christ,
Famine,
Sword,
Tribulation

Cross References

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Ministry on This Verse

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shall separate.
Rom. 8:39• 39nor height, nor depth, nor any other creature, shall be able to separate us from the love of God that [is] in Christ Jesus our Lord. (Rom. 8:39)
;
Psa. 103:17•  (Psa. 103:17)
;
Jer. 31:3•  (Jer. 31:3)
;
John 10:28• 28and I give them life eternal, and they shall in no wise ever perish, and no one shall seize them out of my hand. (John 10:28)
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John 13:1• 1Now, before the feast of the Passover, Jesus, knowing that his hour was come that he should depart out of this world unto the Father, having loved his own that [were] in the world, loved them unto [the] end . (John 13:1)
;
2 Thess. 2:13‑14,16• 13But we are bound to give thanks to God always for you, brethren beloved of [the] Lord, that God chose you from [the] beginning unto salvation in sanctification of [the] Spirit and belief of [the] truth;
 14whereunto he called you by our gospel unto obtaining of [the] glory of our Lord Jesus Christ.
 16But our Lord Jesus Christ himself, and God our Father, that loved us and gave everlasting encouragement and good hope through grace, (2 Thess. 2:13‑14,16)
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Rev. 1:5• 5and from Jesus Christ, the faithful witness, the first-born of the dead, and the prince of the kings of the earth. To him that loveth us and washed us from our sins in his blood, (Rev. 1:5)
shall tribulation.
Rom. 8:17• 17and, if children, heirs also; heirs of God and joint-heirs with Christ; if at least we suffer together, that we may also together be glorified. (Rom. 8:17)
;
Rom. 5:3‑5• 3And not only [so], but we also boast in tribulations, knowing that tribulation worketh out endurance;
 4and endurance proof, and proof hope:
 5and hope maketh not ashamed, because the love of God is poured out in our hearts by the Holy Spirit that was given to us. (Rom. 5:3‑5)
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Matt. 5:10‑12• 10Blessed they that have been persecuted for righteousness' sake; for theirs is the kingdom of the heavens.
 11Blessed are ye when they shall reproach and persecute you, and falsely say every wicked word against you for my sake.
 12Rejoice and exult; for your reward is great in the heavens; for thus persecuted they the prophets that were before you. (Matt. 5:10‑12)
;
Matt. 10:28‑31• 28{i}And be not afraid of those who kill the body, but cannot kill the soul; but fear rather him who is able to destroy both soul and body in hell.{/i}
 29{i}Are not two sparrows sold for a farthing? and one of them shall not fall to the ground without your Father;{/i}
 30{i}but of you even the hairs of the head are all numbered.{/i}
 31{i}Fear not therefore; ye are better than many sparrows.{/i} (Matt. 10:28‑31)
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Luke 21:12‑18• 12But before all these things they shall lay their hands upon you and persecute you, delivering up to synagogues and prisons, bringing before kings and governors on account of my name;
 13but it shall turn out to you for a testimony.
 14Settle therefore in your hearts not to meditate beforehand [your] defence;
 15for I will give you a mouth and wisdom, which all your adversaries shall not be able to resist or reply unto.
 16Moreover ye will be delivered up even by parents and brethren and relations and friends, and they shall put to death [some] from among you,
 17and ye will be hated by all on account of my name;
 18and a hair of your head shall in no wise perish. (Luke 21:12‑18)
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John 16:33• 33These things have I spoken to you that in me ye may have peace. In the world ye have tribulation; but be of good courage: I have overcome the world. (John 16:33)
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Acts 14:22• 22establishing the souls of the disciples, exhorting [them] to continue in the faith, and that through many tribulations we must enter into the kingdom of God. (Acts 14:22)
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Acts 20:23‑24• 23save that the Holy Spirit testifieth to me in every city, saying that bonds and afflictions abide me.
 24But I hold not my life of any account as dear to myself, so that I may accomplish my course and the ministry which I received from the Lord Jesus to testify the gospel of the grace of God. (Acts 20:23‑24)
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2 Cor. 4:17• 17For the momentary lightness of our affliction worketh out for us in surpassing measure an eternal weight of glory: (2 Cor. 4:17)
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2 Cor. 6:4‑10• 4But in everything as ministers of God commending ourselves, in much patience, in affliction, in necessities, in straits,
 5in stripes, in prisons, in tumults, in labours, in watchings, in fastings,
 6in pureness, in knowledge, in long-suffering, in kindness, in [the] Holy Spirit, in love unfeigned,
 7in [the] word of truth, in [the] power of God. Through the arms of righteousness on the right and left,
 8through glory and dishonour, through ill report and good report, as deceivers and true,
 9as unknown and well known, as dying and, behold, we live, as chastened and not put to death,
 10as grieved but always rejoicing, as poor but enriching many, as having nothing and possessing all things. (2 Cor. 6:4‑10)
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2 Cor. 11:23‑27• 23Are they ministers of Christ? (Beside myself I speak) I above measure; in labours very abundantly, in prisons very abundantly, in stripes exceedingly, in deaths often.
 24From Jews five times I received forty [stripes] save one;
 25thrice was I beaten with rods, once I was stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
 26by wayfarings often, by dangers of rivers, by dangers of robbers, by dangers from countrymen, by dangers from Gentiles, by dangers in town, by dangers in desert, by dangers at sea, by dangers among false brethren, by toil and trouble;
 27in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. (2 Cor. 11:23‑27)
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2 Tim. 1:12• 12For which cause also I suffer these things; yet I am not ashamed; for I know whom I have believed; and I am persuaded that he is able to keep that which I have entrusted against that day. (2 Tim. 1:12)
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2 Tim. 4:16‑18• 16At my first defence no one took my part, but all deserted me: may it not be laid to their account.
 17But the Lord stood by me and gave me power, that through me the proclamation might be fully made, and all the Gentiles might hear; and I was delivered out of a lion's mouth.
 18The Lord will deliver me from every evil work, and will preserve for his heavenly kingdom; to whom [be] the glory unto the ages of the ages. Amen. (2 Tim. 4:16‑18)
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Heb. 12:3‑11• 3For consider well him that endured so great contradiction by sinners against himself, that ye weary not, fainting in your souls.
 4Not yet unto blood resisted ye, wrestling against sin.
 5And ye have quite forgotten the exhortation the which discourseth with you as sons, My son, regard not lightly Jehovah's chastening, nor faint when reproved of him:
 6for whom Jehovah loveth, he chasteneth, and scourgeth every son whom he receiveth.
 7For chastisement ye are enduring: God dealeth with you as with sons; for what son [is he] whom a father chasteneth not?
 8But if ye are apart from chastisement of which all have been made partakers, then are ye bastards and not sons.
 9Then indeed we had fathers of our flesh as chasteners, and we reverenced them: shall we not much rather be in subjection to the Father of the spirits and live?
 10For they indeed chastened for a few days, as seemed good to them; but he for profit in order to the partaking of his holiness.
 11Now no chastisement for the time seemeth to be of joy but of grief; yet afterward it yieldeth peaceable fruit of righteousness to those that have been exercised thereby. (Heb. 12:3‑11)
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James 1:2‑4• 2Count [it] all joy, my brethren, when ye fall into various temptations,
 3knowing that the proving of your faith worketh out endurance;
 4but let endurance have a perfect work, that ye may be perfect and entire, lacking in nothing. (James 1:2‑4)
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1 Peter 1:5‑7• 5that are being guarded by God's power through faith unto a salvation ready to be revealed in a last season.
 6Wherein ye exult, now for a little (if it is needful) put to grief in manifold trials,
 7that the proof of your faith, much more precious than gold that perisheth though proved by fire, might be found unto praise and honour and glory at [the] revelation of Jesus Christ: (1 Peter 1:5‑7)
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1 Peter 4:12‑14• 12Beloved, be not surprised at the fire among you that cometh for your trial, as though a strange thing were happening to you;
 13but inasmuch as ye share in the sufferings of Christ, rejoice, that in the revelation of his glory also ye may rejoice exultingly.
 14If ye are reproached in Christ's name, blessed [are ye], because the [Spirit] of glory and the Spirit of God resteth upon you: [on their part he is blasphemed, but on your part he is glorified]. (1 Peter 4:12‑14)
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Rev. 7:14‑17• 14And I said to him, My lord, thou knowest. And he said to me, These are they that come out of the great tribulation, and they washed their robes and made them white in the blood of the Lamb.
 15Therefore are they before the throne of God and serve him day and night in his temple; and he that sitteth on the throne shall tabernacle over them.
 16They shall hunger no more neither thirst any more nor in any wise shall the sun fall upon them nor any heat.
 17For the Lamb that is in the midst of the throne shall tend them and shall lead them to fountains of waters of life, and God shall wipe away every tear from their eyes. (Rev. 7:14‑17)
• Who shall separate us from His love? The enemies? He has already conquered them. (“Romans 8” by J.N. Darby)
• The second {who shall separate} is answered by the precious fact that in all that might seem to do so, we have seen, on the contrary, His love proved. (“Romans 8” by J.N. Darby)

J. N. Darby Translation

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35
Who shall separate us from the love of Christ? tribulation or distress, or persecution, or famine, or nakedness, or danger, or sword?

W. Kelly Translation

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35
who shall separate us from the love of Christ? Tribulation, or anguish, or persecution, or famine, or nakedness, or danger, or sword?