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Luke 21

Luke 21:12 KJV (With Strong’s)

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12
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
before
pro (Greek #4253)
"fore", i.e. in front of, prior (figuratively, superior) to
KJV usage: above, ago, before, or ever. In the comparative, it retains the same significations.
Pronounce: pro
Origin: a primary preposition
all
hapas (Greek #537)
absolutely all or (singular) every one
KJV usage: all (things), every (one), whole.
Pronounce: hap'-as
Origin: from 1 (as a particle of union) and 3956
these
touton (Greek #5130)
of (from or concerning) these (persons or things)
KJV usage: such, their, these (things), they, this sort, those.
Pronounce: too'-tone
Origin: genitive case plural masculine or neuter of 3778
, they shall lay
epiballo (Greek #1911)
to throw upon (literal or figurative, transitive or reflexive; usually with more or less force); specially (with 1438 implied) to reflect; impersonally, to belong to
KJV usage: beat into, cast (up-)on, fall, lay (on), put (unto), stretch forth, think on.
Pronounce: ep-ee-bal'-lo
Origin: from 1909 and 906
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
hands
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
persecute
dioko (Greek #1377)
to pursue (literally or figuratively); by implication, to persecute
KJV usage: ensue, follow (after), given to, (suffer) persecute(-ion), press forward.
Pronounce: dee-o'-ko
Origin: a prolonged (and causative) form of a primary verb δίω (to flee; compare the base of 1169 and 1249)
you, delivering
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
you up
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the synagogues
sunagoge (Greek #4864)
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
KJV usage: assembly, congregation, synagogue.
Pronounce: soon-ag-o-gay'
Origin: from (the reduplicated form of) 4863
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
into prisons
phulake (Greek #5438)
a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or night), literally or figuratively
KJV usage: cage, hold, (im-)prison(-ment), ward, watch.
Pronounce: foo-lak-ay'
Origin: from 5442
, being brought
ago (Greek #71)
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
KJV usage: be, bring (forth), carry, (let) go, keep, lead away, be open.
Pronounce: ag'-o
Origin: a primary verb
before
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
kings
basileus (Greek #935)
a sovereign (abstractly, relatively, or figuratively)
KJV usage: king.
Pronounce: bas-il-yooce'
Origin: probably from 939 (through the notion of a foundation of power)
m and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
rulers
hegemon (Greek #2232)
a leader, i.e. chief person (or figuratively, place) of a province
KJV usage: governor, prince, ruler.
Pronounce: hayg-em-ohn'
Origin: from 2233
for
heneka (Greek #1752)
on account of
KJV usage: because, for (cause, sake), (where-)fore, by reason of, that.
Pronounce: hen'-ek-ah
Origin: or ἕνεκεν (hen'-ek-en) or εἵνεκεν (hi'-nek-en) of uncertain affinity
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
name’s sake
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
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m
Acts 25:23• 23Therefore on the morrow when Agrippa came, and Bernice, with great pomp, and they entered into the audience chamber with the commanders and the distinguished men of the city, at the command of Festus Paul was brought. (Acts 25:23)

More on:

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King,
Prison,
Synagogue

Cross References

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before.
Luke 11:49‑51• 49For this reason also the wisdom of God hath said, I will send them prophets and apostles, and some of these they shall kill and drive out by persecution,
 50that the blood of all the prophets, which hath been poured out from the foundation of the world, may be required of this generation;
 51from the blood of Abel unto the blood of Zacharias, who perished between the altar and the temple; yea, I say unto you, it shall be required of this generation. (Luke 11:49‑51)
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Matt. 10:16‑25• 16{i}Behold, I send you as sheep in the midst of wolves; be therefore prudent as the serpents, and guileless as the doves.{/i}
 17{i}But beware of men; for they will deliver you up to Sanhedrims, and scourge you in their synagogues;{/i}
 18{i}and ye shall be brought before rulers and kings for my sake, for a testimony to them and to the nations.{/i}
 19{i}But when they deliver you up, be not careful how or what ye shall speak; for it shall be given to you in that hour what ye shall speak.{/i}
 20{i}For ye are not the speakers, but the Spirit of your Father which speaks in you.{/i}
 21{i}But brother shall deliver up brother to death, and father child; and children shall rise up against parents and shall put them to death;{/i}
 22{i}and ye shall be hated of all on account of my name. But he that has endured to [the] end, he shall be saved.{/i}
 23{i}But when they persecute you in this city, flee to the other; for verily I say to you, Ye shall not have completed the cities of Israel until the Son of man be come.{/i}
 24{i}The disciple is not above his teacher, nor the bondman above his lord.{/i}
 25{i}[It is] sufficient for the disciple that he should become as his teacher, and the bondman as his lord. If they have called the master of the house Beelzebub, how much more those of his household?{/i} (Matt. 10:16‑25)
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Matt. 22:6• 6and the rest, seizing his bondmen, insulted and killed [them]. (Matt. 22:6)
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Matt. 23:34‑36• 34{i}Therefore, behold, I send unto you prophets, and wise men, and scribes; and [some] of them ye will kill and crucify, and [some] of them ye will scourge in your synagogues, and will persecute from city to city;{/i}
 35{i}so that all righteous blood shed upon the earth should come upon you, from the blood of righteous Abel to the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.{/i}
 36{i}Verily I say unto you, All these things shall come upon this generation.{/i} (Matt. 23:34‑36)
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Matt. 24:9‑10• 9Then shall they give you up to tribulation and shall kill you; and ye shall be hated by all the nations for my name's sake.
 10And then shall many be stumbled, and give up one another, and hate one another: (Matt. 24:9‑10)
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Mark 13:9‑13• 9{i}But ye,{/i} take heed to yourselves: for they shall deliver you up to Sanhedrims, and to synagogues: ye shall be beaten, and shall be brought before rulers and kings for my sake, for a testimony to them.
 10And the gospel must first be preached to all the nations.
 11But when they shall lead you away to deliver you up, be not careful beforehand as to what ye shall speak [nor prepare your discourse], but whatsoever shall be given you in that hour, that speak: for ye are not the speakers, but the Holy Spirit.
 12But brother shall deliver up brother to death, and father child; and children shall rise up against parents, and cause them to be put to death.
 13And ye shall be hated of all on account of my name; but he that hath endured unto the end, he shall be saved. (Mark 13:9‑13)
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John 15:20• 20Call to mind the word which I told you, A bondman is not greater than his lord. If they persecuted me, they will persecute you also; if they kept my word, they will keep yours also; (John 15:20)
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John 16:2‑3• 2They will put you out of the synagogue; nay, an hour is coming that everyone who hath killed you will think that he is offering service to God.
 3And these things will they do to you because they knew not the Father nor me. (John 16:2‑3)
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Acts 4:3‑7• 3and they laid hands on them and put them in ward unto the morrow, for it was already evening.
 4But many of those that heard the word believed, and the number of the men became about five thousand.
 5And it came to pass on the morrow that their rulers and elders and scribes
 6were gathered together at Jerusalem, and Annas, the high priest, and Caiaphas, and John, and Alexander, and as many as were of high priestly lineage,
 7and having set them in the midst they enquired, By what power, or in what name, did ye this? (Acts 4:3‑7)
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Acts 5:17‑19,40• 17And the high priest rising up, and all those that were with him, which is [the] sect of the Sadducees, were filled with wrath,
 18and laid their hands on the apostles and put them in public ward.
 19But an angel of [the] Lord by night opened the doors of the prison, and leading them out said,
 40And to him they yielded, and having called the apostles, they beat and charged [them] not to speak on the name of Jesus, and let them go. (Acts 5:17‑19,40)
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Acts 6:12‑15• 12And they stirred up the people and the elders and the scribes; and coming upon [him] they seized and brought him into the council,
 13and set false witnesses, saying, This man ceaseth not speaking words against the holy place and the law;
 14for we have heard him say that this Jesus of Nazareth shall destroy this place, and change the customs which Moses handed down to us.
 15And all that sat in the council, gazing fixedly on him, saw his face as it were an angel's face. (Acts 6:12‑15)
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Acts 7:57‑60• 57But they crying with a loud voice held their ears and rushed upon him with one accord,
 58and cast out of the city and stoned [him]. And the witnesses laid aside their clothes at the feet of a young man called Saul,
 59and stoned Stephen, invoking and saying, Lord Jesus, receive my spirit.
 60And kneeling down he cried with a loud voice, Lord, lay not this sin to their charge. And having said this he fell asleep. (Acts 7:57‑60)
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Acts 8:3• 3But Saul was ravaging the assembly, entering throughout the houses, and, dragging men and women, was delivering [them] to prison. (Acts 8:3)
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Acts 9:4• 4and falling upon the earth he heard a voice saying to him, Saul, Saul, why persecutest thou me? (Acts 9:4)
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Acts 12:1‑4• 1Now at that season Herod the king put forth his hands to injure some of those from the assembly.
 2And he slew James the brother of John with [the] sword.
 3And seeing that it was agreeable to the Jews, he went on to seize Peter also (but they were the days of unleavened bread)
 4whom, having taken, he also put in prison, and delivered him to four quaternions of soldiers to keep, purposing after the Passover to bring him forth unto the people. (Acts 12:1‑4)
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Acts 16:22‑26• 22And the crowd rose up together against them; and the praetors rent their garments off them, and commanded to beat them with rods.
 23And having laid many stripes on them, they cast [them] into prison, charging the jailor to keep them safely;
 24who having received such a charge, cast them into the inner prison, and secured their feet into the stocks.
 25But about midnight, Paul and Silas in praying were singing praises to God, and the prisoners were listening to them;
 26and suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and the bands of all were loosed. (Acts 16:22‑26)
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Acts 21:30‑31• 30And the whole city was moved, and the people ran together, and they laid hold on Paul and dragged him out of the temple; and forthwith the doors were shut.
 31And as they were seeking to kill him, tidings came up to the chief officer of the cohort, that the whole of Jerusalem was in confusion, (Acts 21:30‑31)
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Acts 22:30• 30But on the morrow desiring to know the certainty why he was accused of the Jews, he loosed him, and commanded the chief priest and all the council to come together, and brought Paul down, and set [him] before them. (Acts 22:30)
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Acts 24:1‑9• 1And after five days came down the high priest Ananias with certain elders and an orator, one Tertullus; and they laid an information before the governor against Paul.
 2And when he was called, Tertullus began to accuse, saying, Seeing that by thee we enjoy great peace, and by thy providence reforms are made for this nation,
 3we accept [it] every way and everywhere, most excellent Felix, with all thankfulness.
 4But that I be not further tedious to thee, I entreat thee to hear us briefly in thy clemency.
 5For we found this man a pest, and moving insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes,
 6who also attempted to profane the temple; whom we also seized [and would have judged according to our law.
 7But Lysias the commander came and with great violence took [him] away from our hands,
 8commanding his accusers to come unto thee]; from whom thou wilt be able, by examining, thyself to take knowledge of all these things of which we accuse him.
 9And the Jews joined in the attack, asserting that these things were so. (Acts 24:1‑9)
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Acts 25:1‑2,11‑12,22‑25• 1Festus therefore, having come into the province, after three days went up to Jerusalem from Caesarea.
 2And the chief priests and the principal men of the Jews informed him against Paul; and they besought him
 11If then I am a wrong doer, and have committed anything worthy of death, I refuse not to die. But if none of these things is [true] whereof these accuse me, no man can give me up unto them. I appeal unto Caesar.
 12Then Festus, when he had conferred with the council, answered, Thou hast appealed unto Caesar: unto Caesar shalt thou go.
 22And Agrippa [said] unto Festus, I also should wish to hear the man myself. Tomorrow, saith he, thou shalt hear him.
 23Therefore on the morrow when Agrippa came, and Bernice, with great pomp, and they entered into the audience chamber with the commanders and the distinguished men of the city, at the command of Festus Paul was brought.
 24And saith Festus, King Agrippa, and all men that are here present with us, ye behold this man about whom all the multitude of the Jews applied to me both in Jerusalem and here, crying out that he ought not to live any longer.
 25But as I found that he had done nothing worthy of death, and as he himself appealed to Augustus, I decided to send him, (Acts 25:1‑2,11‑12,22‑25)
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Acts 26:2‑11• 2Touching all things of which I am accused by Jews, King Agrippa, I count myself happy that I am to make my defence before thee today;
 3especially as thou art skilled in all customs and questions that are among the Jews. Wherefore I beseech thee to hear me patiently.
 4My manner of life then from my youth which was from the beginning among my nation and at Jerusalem know all Jews,
 5knowing me before from the outset, if they be willing to testify, that according to the strictest sect of our religion I lived a Pharisee.
 6And now I stand to be judged for the hope of the promise made of God unto our fathers;
 7unto which our twelve tribes earnestly serving night and day hope to arrive. And concerning this hope I am accused by Jews, O King.
 8Why is it judged incredible with you, if God raiseth dead [men]?
 9I therefore thought with myself that I ought to do many things contrary to the name of Jesus the Nazarene;
 10which things I also did in Jerusalem; and I both shut up many of the saints in prisons, having received the authority from the chief priests, and I railed against [them] when they were put to death;
 11and throughout all the synagogues, often punishing I was compelling them to blaspheme; and being exceedingly mad against them I was pursuing them even as far as to the outside cities. (Acts 26:2‑11)
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1 Thess. 2:15‑16• 15who both killed the Lord Jesus and the prophets, and drove us out, and please not God, and [are] contrary to all men,
 16forbidding us to speak to the Gentiles that they may be saved, to fill up their sins alway; but the wrath is come upon them to the uttermost. (1 Thess. 2:15‑16)
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1 Peter 4:12‑14• 12Beloved, be not surprised at the fire among you that cometh for your trial, as though a strange thing were happening to you;
 13but inasmuch as ye share in the sufferings of Christ, rejoice, that in the revelation of his glory also ye may rejoice exultingly.
 14If ye are reproached in Christ's name, blessed [are ye], because the [Spirit] of glory and the Spirit of God resteth upon you: [on their part he is blasphemed, but on your part he is glorified]. (1 Peter 4:12‑14)
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Rev. 2:10• 10Fear not the things which thou art about to suffer: behold, the devil is about to cast of you into prison that ye may be tried, and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee the crown of life. (Rev. 2:10)
for.
1 Peter 2:13• 13Be subject to every human institution for the Lord's sake; whether to a king as supreme, (1 Peter 2:13)

J. N. Darby Translation

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12
But before all these things they shall lay their hands upon you and persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors on account of my name;

W. Kelly Translation

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12
But before all these things they shall lay their hands upon you and persecute you, delivering up to synagogues and prisons, bringing before kings and governors on account of my name;