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Acts 5

Acts 5:17 KJV (With Strong’s)

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17
Then
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the high priest
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
rose up
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
they that were
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, (which is
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
the sect
hairesis (Greek #139)
properly, a choice, i.e. (specially) a party or (abstractly) disunion
KJV usage: heresy (which is the Greek word itself), sect.
Pronounce: hah'-ee-res-is
Origin: from 138
of the Sadducees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Saddoukaios (Greek #4523)
a Sadducaean (i.e. Tsadokian), or follower of a certain heretical Israelite
KJV usage: Sadducee.
Pronounce: sad-doo-kah'-yos
Origin: probably from 4524
l,) and were filled
pletho (Greek #4130)
specially, to fulfil (time)
KJV usage: accomplish, full (...come), furnish.
Pronounce: play'-tho
Origin: πλέω (pleh'-o) (which appears only as an alternate in certain tenses and in the reduplicated form πίμπλημι) to "fill" (literally or figuratively (imbue, influence, supply))
with γindignation
zelos (Greek #2205)
properly, heat, i.e. (figuratively) "zeal" (in a favorable sense, ardor; in an unfavorable one, jealousy, as of a husband (figuratively, of God), or an enemy, malice)
KJV usage: emulation, envy(-ing), fervent mind, indignation, jealousy, zeal.
Pronounce: dzay'-los
Origin: from 2204
,
l
Acts 4:1‑2• 1Now as they were speaking unto the people, the priests and the captain of the temple and the Sadducees came upon them
 2being distressed because of their teaching the people, and announcing in Jesus the resurrection from [the] dead; (Acts 4:1‑2)
γ
or, envy.

More on:

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High Priest,
Priest; Priesthood,
Sadducee,
Sanhedrin; Sanhedrim,
Sect

Cross References

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Ministry on This Verse

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the high.
Acts 4:26• 26The kings of the earth set themselves, and the rulers were gathered together against the Lord and against his Anointed. (Acts 4:26)
;
Psa. 2:1‑3•  (Psa. 2:1‑3)
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John 11:47‑49• 47The chief priests therefore and the Pharisees gathered together a council, and said, What do we, for this man doeth many signs?
 48[and] if we leave him thus, all will believe on him, and the Romans will come and take away both our place and nation.
 49But a certain one of them, Caiaphas, being high priest of that year, said to them, Ye know nothing, (John 11:47‑49)
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John 12:10,19• 10But the chief priests consulted that they might kill Lazarus also,
 19The Pharisees therefore said among themselves, Ye behold that ye profit nothing: behold, the world is gone away after him. (John 12:10,19)
all.
Acts 4:1‑2,6• 1Now as they were speaking unto the people, the priests and the captain of the temple and the Sadducees came upon them
 2being distressed because of their teaching the people, and announcing in Jesus the resurrection from [the] dead;
 6were gathered together at Jerusalem, and Annas, the high priest, and Caiaphas, and John, and Alexander, and as many as were of high priestly lineage, (Acts 4:1‑2,6)
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Acts 23:6‑8• 6But when Paul perceived that the one part were of Sadducees, and the other of Pharisees, he cried out in the council, Brethren, I am a Pharisee, a son of Pharisees, concerning the hope and resurrection of [the] dead I am judged.
 7And when he had so said, there arose a dissension between the Pharisees and Sadducees; and the assembly was divided.
 8For Sadducees say that there is no resurrection neither angel nor spirit, but the Pharisees confess them both. (Acts 23:6‑8)
indignation.
or, envy.
Acts 7:9• 9And the patriarchs through jealousy sold Joseph into Egypt; and God was with him, (Acts 7:9)
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Acts 13:45• 45But when the Jews saw the crowds, they were filled with jealousy, and contradicted the things spoken by Paul, contradicting and blaspheming. (Acts 13:45)
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Acts 17:5• 5But the Jews, having been stirred up to jealousy, took unto them certain wicked men of the rabble, and gathering a crowd, set the city in confusion, and besetting the house of Jason, sought to bring them out to the people. (Acts 17:5)
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1 Sam. 18:12‑16•  (1 Sam. 18:12‑16)
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Job 5:2•  (Job 5:2)
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Prov. 14:30•  (Prov. 14:30)
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Prov. 27:4•  (Prov. 27:4)
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Eccl. 4:4•  (Eccl. 4:4)
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Matt. 27:18• 18{i}For he knew that they had delivered him up through envy.{/i} (Matt. 27:18)
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Gal. 5:21• 21envyings, murders, drunkennesses, revels, and things like these, as to which I forewarn you, even as also I forewarned, that they who do such things shall not inherit God's kingdom. (Gal. 5:21)
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James 3:14‑16• 14But if ye have bitter emulation and faction in your heart, do not boast and lie against the truth.
 15This wisdom is not descending from above, but earthly, natural, demoniacal.
 16For where envying and faction [are], there disorder [is] and every bad deed. (James 3:14‑16)
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James 4:5• 5Or think ye that the scripture saith in vain? Doth the Spirit that took his dwelling in us long unto envy? (James 4:5)
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1 Peter 2:1• 1Putting away therefore all malice and all guile and hypocrisies and envyings and all evil-speakings, (1 Peter 2:1)
• {v.17-40} The object of this latter part of the chapter is to show that the providential care of God, whether miraculously by means of angels, or by disposing the hearts of men to accomplish His purposes, was exercised on behalf of the assembly. (“Acts 5” by J.N. Darby)
• After He rose from the dead those who said there is no resurrection nor angel nor spirit were naturally the most embitterd, notwithstanding their usual self-complacency and character as the mildest of the people. But man never knows himself apart from Christ, any more than he thinks or feels rightly about God. (“Acts 5:12-20” by W. Kelly)

J. N. Darby Translation

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17
And the high priest rising up, and all they that were with him, which is the sect of the Sadducees, were filled with wrathb,

JND Translation Notes

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b
Or "jealousy"; as "envy," ch. 13.45.

W. Kelly Translation

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17
And the high priest rising up, and all those that were with him, which is [the] sect of the Sadducees, were filled with wrath,