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Acts 17

Acts 17:5 KJV (With Strong’s)

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5
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
believed not
apeitheo (Greek #544)
to disbelieve (wilfully and perversely)
KJV usage: not believe, disobedient, obey not, unbelieving.
Pronounce: ap-i-theh'-o
Origin: from 545
, moved with envy
zeloo (Greek #2206)
to have warmth of feeling for or against
KJV usage: affect, covet (earnestly), (have) desire, (move with) envy, be jealous over, (be) zealous(-ly affect).
Pronounce: dzay-lo'-o
Origin: from 2205
, took unto them
proslambano (Greek #4355)
to take to oneself, i.e. use (food), lead (aside), admit (to friendship or hospitality)
KJV usage: receive, take (unto).
Pronounce: pros-lam-ban'-o
Origin: from 4314 and 2983
certain
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
lewd
poneros (Greek #4190)
hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
KJV usage: bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191.
Pronounce: pon-ay-ros'
Origin: from a derivative of 4192
fellows
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
of the baser sort
agoraios (Greek #60)
relating to the market-place, i.e. forensic (times); by implication, vulgar
KJV usage: baser sort, low.
Pronounce: ag-or-ah'-yos
Origin: from 58
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
gathered a company
ochlopoieo (Greek #3792)
to make a crowd, i.e. raise a public disturbance
KJV usage: gather a company.
Pronounce: okh-lop-oy-eh'-o
Origin: from 3793 and 4160
, and set all
thorubeo (Greek #2350)
to be in tumult, i.e. disturb, clamor
KJV usage: make ado (a noise), trouble self, set on an uproar.
Pronounce: thor-oo-beh'-o
Origin: from 2351
the city
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
polis (Greek #4172)
a town (properly, with walls, of greater or less size)
KJV usage: city.
Pronounce: pol'-is
Origin: probably from the same as 4171, or perhaps from 4183
on an uproar
thorubeo (Greek #2350)
to be in tumult, i.e. disturb, clamor
KJV usage: make ado (a noise), trouble self, set on an uproar.
Pronounce: thor-oo-beh'-o
Origin: from 2351
, and
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
assaulted
ephistemi (Greek #2186)
from 1909 and 2476; to stand upon, i.e. be present (in various applications, friendly or otherwise, usually literal); --assault, come (in, to, unto, upon), be at hand (instant), present, stand (before, by, over).
Pronounce: ef-is'-tay-mee
the house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikia (Greek #3614)
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
KJV usage: home, house(-hold).
Pronounce: oy-kee'-ah
Origin: from 3624
of Jason
Iason (Greek #2394)
about to cure; Jason, a Christian
KJV usage: Jason.
Pronounce: ee-as'-oan
Origin: future active participle masculine of 2390
w, and sought
zeteo (Greek #2212)
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
KJV usage: be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
Pronounce: dzay-teh'-o
Origin: of uncertain affinity
to bring
ago (Greek #71)
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
KJV usage: be, bring (forth), carry, (let) go, keep, lead away, be open.
Pronounce: ag'-o
Origin: a primary verb
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
out
ago (Greek #71)
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
KJV usage: be, bring (forth), carry, (let) go, keep, lead away, be open.
Pronounce: ag'-o
Origin: a primary verb
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
demos (Greek #1218)
the public (as bound together socially)
KJV usage: people.
Pronounce: day'-mos
Origin: from 1210
.
w
Rom. 16:21• 21There salute you Timothy my work-fellow, and Lucius, and Jason, and Sosipater, my kinsmen. (Rom. 16:21)

More on:

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House,
Jason,
Jew

Cross References

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Ministry on This Verse

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moved.
Acts 17:13• 13But when the Jews from Thessalonica knew that the word of God was announced by Paul in Beroea also, they came thither also, stirring up and troubling the crowds. (Acts 17:13)
;
Acts 7:9• 9And the patriarchs through jealousy sold Joseph into Egypt; and God was with him, (Acts 7:9)
;
Acts 13:45• 45But when the Jews saw the crowds, they were filled with jealousy, and contradicted the things spoken by Paul, contradicting and blaspheming. (Acts 13:45)
;
Acts 14:2,19• 2But the Jews that disobeyed stirred up the souls of the Gentiles and aggravated [them] against the brethren.
 19But there arrived Jews from Antioch and Iconium and having persuaded the crowds and stoned Paul, they dragged [him] without the city, supposing that he was dead. (Acts 14:2,19)
;
Acts 18:12• 12But when Gallio was pro-consul of Achaia, the Jews with one accord rose up against Paul, and brought him before the judgment seat, (Acts 18:12)
;
Prov. 14:30•  (Prov. 14:30)
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Isa. 26:11•  (Isa. 26:11)
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Matt. 27:18• 18{i}For he knew that they had delivered him up through envy.{/i} (Matt. 27:18)
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1 Cor. 3:3• 3for ye are yet carnal. For whereas emulation and strife [are] among you, are ye not carnal and walk according to man? (1 Cor. 3:3)
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Gal. 5:21,26• 21envyings, murders, drunkennesses, revels, and things like these, as to which I forewarn you, even as also I forewarned, that they who do such things shall not inherit God's kingdom.
 26Let us not become vainglorious, provoking one another, envying one another. (Gal. 5:21,26)
;
James 4:5• 5Or think ye that the scripture saith in vain? Doth the Spirit that took his dwelling in us long unto envy? (James 4:5)
took.
Judg. 9:4•  (Judg. 9:4)
;
Job 30:1‑10•  (Job 30:1‑10)
;
Psa. 35:15•  (Psa. 35:15)
;
Psa. 69:12•  (Psa. 69:12)
and set.
Acts 19:24‑34,40• 24For a certain [man] by name Demetrius, a silver-beater, making silver shrines of Artemis, brought no little business to the artisans,
 25whom he gathered together with the workmen of like nature, and said, Men, ye are aware that we have our prosperity from this business.
 26And ye behold and hear that this Paul hath persuaded and turned away a considerable crowd, not only of Ephesus, but of almost all Asia, saying that they are no gods that are made by hands.
 27Now, not only is there danger for us that this trade come into disrepute, but also that the temple of the great goddess Artemis be counted for nothing, and that even she should be deposed from her magnificence, whom all Asia and the world revereth.
 28And when they heard they were filled with wrath and kept crying out, saying, Great is Artemis of the Ephesians.
 29And the city was filled with confusion; and they rushed with one accord into the theatre,
 30having seized together Gaius and Aristarchus, Macedonians, Paul's fellow-travelers.
 31And when Paul was minded to enter unto the people, the disciples suffered him not. And some of the Asiarchs also, being his friends, sent unto him and urged him not to adventure himself into the theatre.
 32Different ones therefore kept crying somewhat different things; for the assembly was in confusion, and the mass knew not wherefore they were come together.
 33And from the crowd they instructed Alexander, the Jews putting him forward; and Alexander waving his hand wished to make defence to the people.
 34But when they came to know he was a Jew, one shout arose from all, crying for about two hours, Great [is] Artemis of [the] Ephesians.
 40For indeed we are in danger of being accused of riot today, there being no cause concerning which we shall be able to render an account of this concourse. (Acts 19:24‑34,40)
Jason.
Acts 17:7• 7whom Jason has received; and these all do contrary to the decrees of Caesar, saying that there is another king, Jesus. (Acts 17:7)
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Rom. 16:21• 21There salute you Timothy my work-fellow, and Lucius, and Jason, and Sosipater, my kinsmen. (Rom. 16:21)
• Abandoned heathens were good enough allies against the truth of their own Messiah. (“Acts 17:1-15” by W. Kelly)

J. N. Darby Translation

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5
But the Jews having been stirred up to jealousy, and taken to themselves certain wicked men of the lowest rabble, and having got a crowd together, set the city in confusion; and having beset the house of Jason sought to bring them out to the people;

W. Kelly Translation

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5
But the Jews, having been stirred up to jealousy, took unto them certain wicked men of the rabblea, and gathering a crowd, set the city in confusion, and besetting the house of Jason, sought to bring them out to the people.

WK Translation Notes

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a
Lit., "gone out"; it would seem in allusion to the going out of the demon.