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Acts 18

Acts 18:12 KJV (With Strong’s)

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12
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when Gallio
Gallion (Greek #1058)
Gallion (i.e. Gallio), a Roman officer
KJV usage: Gallio.
Pronounce: gal-lee'-own
Origin: of Latin origin
was the deputy
anthupateuo (Greek #445)
to act as proconsul
KJV usage: be the deputy.
Pronounce: anth-oo-pat-yoo'-o
Origin: from 446
of Achaia
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Achaia (Greek #882)
Achaia (i.e. Greece), a country of Europe
KJV usage: Achaia.
Pronounce: ach-ah-ee'-ah
Origin: of uncertain derivation
, the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
made insurrection
katephistemi (Greek #2721)
to stand over against, i.e. rush upon (assault)
KJV usage: make insurrection against.
Pronounce: kat-ef-is'-tay-mee
Origin: from 2596 and 2186
with one accord
homothumadon (Greek #3661)
unanimously
KJV usage: with one accord (mind).
Pronounce: hom-oth-oo-mad-on'
Origin: adverb from a compound of the base of 3674 and 2372
against Paul
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
brought
ago (Greek #71)
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
KJV usage: be, bring (forth), carry, (let) go, keep, lead away, be open.
Pronounce: ag'-o
Origin: a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
to
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the judgment seat
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
bema (Greek #968)
a step, i.e. foot-breath; by implication, a rostrum, i.e. a tribunal
KJV usage: judgment-seat, set (foot) on, throne.
Pronounce: bay'-ma
Origin: from the base of 939
t,
t
James 2:6• 6But ye dishonoured the poor [man]. Do not the rich oppress you, and they drag you before tribunals? (James 2:6)

More on:

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Achaia,
deputy,
Gallio,
Jew,
Judgment-Seat,
Paul

Cross References

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Ministry on This Verse

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Cir. A.M. 4059.
A.D. 55.
the deputy.
Acts 13:7,12• 7who was with the pro-consul Sergius Paulus, an intelligent man. He, having called to [him] Barnabas and Saul, desired to hear the word of God.
 12Then the pro-consul seeing what was done believed, being astonished at the teaching of the Lord. (Acts 13:7,12)
Achaia.
Acts 18:27• 27And when he was minded to go through into Achaia, the brethren wrote and urged the disciples to receive him; and he, on coming, contributed much to those that had believed through grace. (Acts 18:27)
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Rom. 15:26• 26for Macedonia and Achaia were pleased to make a certain contribution for the poor of the saints that [are] at Jerusalem. (Rom. 15:26)
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Rom. 16:5• 5and the assembly at their house. Salute Epaenetus my beloved, who is a firstfruit of Asia for Christ. (Rom. 16:5)
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1 Cor. 16:15• 15Now I beseech you, brethren(ye know the house of Stephanas, that it is a firstfruit of Achaia, and that they appointed themselves to the saints for service( (1 Cor. 16:15)
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2 Cor. 1:1• 1Paul, apostle of Jesus Christ a by God's will, and Timothy the brother, to the assembly that is in Corinth, with all the saints that are in the whole of Achaia; (2 Cor. 1:1)
;
2 Cor. 9:2• 2For I know your readiness unto which I boast of you to Macedonians that Achaia hath been prepared a year ago, and your zeal stimulated the many. (2 Cor. 9:2)
;
2 Cor. 11:10• 10There is Christ's truth in me that this boasting shall not be stopped unto me in the quarters of Achaia. (2 Cor. 11:10)
;
1 Thess. 1:7‑8• 7so that ye became a pattern to all that believe in Macedonia and in Achaia.
 8For from you hath sounded out the word of the Lord not only in Macedonia and Achaia, but in every place your faith that is toward God hath gone out, so that we have no need to say anything. (1 Thess. 1:7‑8)
the Jews.
Acts 13:50• 50But the Jews excited the women of rank that worshipped, and the chiefs of the city, and stirred up a persecution against Paul and Barnabas, and sent them out of their borders. (Acts 13:50)
;
Acts 14:2,19• 2But the Jews that disobeyed stirred up the souls of the Gentiles and aggravated [them] against the brethren.
 19But there arrived Jews from Antioch and Iconium and having persuaded the crowds and stoned Paul, they dragged [him] without the city, supposing that he was dead. (Acts 14:2,19)
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Acts 17:5,13• 5But the Jews, having been stirred up to jealousy, took unto them certain wicked men of the rabble, and gathering a crowd, set the city in confusion, and besetting the house of Jason, sought to bring them out to the people.
 13But when the Jews from Thessalonica knew that the word of God was announced by Paul in Beroea also, they came thither also, stirring up and troubling the crowds. (Acts 17:5,13)
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Acts 21:27‑36• 27And when the seven days were almost completed, the Jews from Asia when they saw him in the temple stirred up all the multitude and laid hands on him,
 28crying out, Men of Israel, help. This is the man that teacheth all everywhere against the people, and the law, and this place; and moreover he brought Greeks also into the temple, and hath defiled this holy place.
 29For they had before seen with him in the city Trophimus the Ephesian, whom they supposed that Paul brought into the temple.
 30And the whole city was moved, and the people ran together, and they laid hold on Paul and dragged him out of the temple; and forthwith the doors were shut.
 31And as they were seeking to kill him, tidings came up to the chief officer of the cohort, that the whole of Jerusalem was in confusion,
 32and immediately he took soldiers and centurions, and ran down upon them; and they, when they saw the chief officer and the soldiers, ceased beating Paul.
 33Then the chief officer came near and laid hold on him, and commanded him to be bound with two chains, and enquired who he might be, and what he had done.
 34And some shouted one thing, and some another, among the crowd. And when he could not know the certainty because of the uproar, he commanded him to be brought into the castle
 35And when he came upon the steps, so it was that he was borne upon the soldiers, because of the violence of the crowd.
 36For the multitude of the people followed after, crying out, Away with him. (Acts 21:27‑36)
the judgment.
Acts 18:16‑17• 16And he drove them from the judgment-seat.
 17And having all laid hold on Sosthenes the ruler of the synagogue, they beat [him] before the judgment-seat. And Gallio cared for none of these things. (Acts 18:16‑17)
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Acts 25:10• 10But Paul said, I am standing before Caesar's judgment seat, where I ought to be judged. To the Jews have I done no wrong, as thou also very well knowest. (Acts 25:10)
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Matt. 27:19• 19{i}But, as he was sitting on the judgment-seat, his wife sent to him, saying, Have thou nothing to do with that righteous [man]; for I have suffered today many things in a dream because of him.{/i} (Matt. 27:19)
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John 19:13• 13Pilate then, having heard these words, led Jesus out and sat down on [the] judgment seat at a place called Pavement, but in Hebrew Gabbatha. (John 19:13)
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James 2:6• 6But ye dishonoured the poor [man]. Do not the rich oppress you, and they drag you before tribunals? (James 2:6)
• Gallio was notoriously one of the most amiable of men. “None of mortals,” said the famous Seneca of him, “is so sweet to one man, as he to all men.” (“Acts 18:12-18” by W. Kelly)
• Claudius, the reigning emperor, had restored Achaia to the senate, which involved the change of its former government to that of a pro-consul. Accordingly at this time Luke speaks accurately, not of a pro-praetor, but of a pro-consul. (“Acts 18:12-18” by W. Kelly)

J. N. Darby Translation

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12
But when Gallio was proconsul of Achaia, the Jews with one consent rose against Paul and led him to the judgment-seat,

W. Kelly Translation

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12
But when Gallio was pro-consul of Achaia, the Jews with one accord rose up against Paul, and brought him before the judgment seat,