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Acts 18

Acts 18:27 KJV (With Strong’s)

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27
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
was disposed
boulomai (Greek #1014)
to "will," i.e. (reflexively) be willing
KJV usage: be disposed, minded, intend, list, (be, of own) will (-ing). Compare 2309.
Pronounce: boo'-lom-ahee
Origin: middle voice of a primary verb
to pass
dierchomai (Greek #1330)
to traverse (literally)
KJV usage: come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through.
Pronounce: dee-er'-khom-ahee
Origin: from 1223 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Achaia
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Achaia (Greek #882)
Achaia (i.e. Greece), a country of Europe
KJV usage: Achaia.
Pronounce: ach-ah-ee'-ah
Origin: of uncertain derivation
, the brethren
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
wrote
grapho (Greek #1125)
to "grave", especially to write; figuratively, to describe
KJV usage: describe, write(-ing, -ten).
Pronounce: graf'-o
Origin: a primary verb
, exhorting
protrepomai (Greek #4389)
to turn forward for oneself, i.e. encourage
KJV usage: exhort.
Pronounce: prot-rep'-om-ahee
Origin: middle voice from 4253 and the base of 5157
the disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
to receive
apodechomai (Greek #588)
to take fully, i.e. welcome (persons), approve (things)
KJV usage: accept, receive (gladly).
Pronounce: ap-od-ekh'-om-ahee
Origin: from 575 and 1209
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: who
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
, when he was come
paraginomai (Greek #3854)
to become near, i.e. approach (have arrived); by implication, to appear publicly
KJV usage: come, go, be present.
Pronounce: par-ag-in'-om-ahee
Origin: from 3844 and 1096
, helpedl them
sumballo (Greek #4820)
to combine, i.e. (in speaking) to converse, consult, dispute, (mentally) to consider, (by implication) to aid, (personally) to join, attack
KJV usage: confer, encounter, help, make, meet with, ponder.
Pronounce: soom-bal'-lo
Origin: from 4862 and 906
much
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
had believed
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
m through
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
grace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
:
l
1 Cor. 3:6• 6I planted, Apollos watered, but God gave the increase. (1 Cor. 3:6)
m
Eph. 2:8• 8For by grace ye are saved through faith; and this not of yourselves(God's is the gift: (Eph. 2:8)

More on:

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Achaia,
Brethren,
Grace (Chen, χάρις),
Writing

Cross References

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the brethren.
Acts 9:27• 27But Barnabas took and brought him unto the apostles, and declared to them how he saw the Lord in the way, and that he spoke to him, and how in Damascus he preached boldly in the name of Jesus. (Acts 9:27)
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Rom. 16:1‑2• 1But I commend to you Phoebe, our sister, being a deaconess of the assembly that [is] in Cenchrea;
 2that ye may welcome her in [the] Lord worthily of the saints, and assist her in whatever business she may need you; for she herself too hath been a helper of many and of myself. (Rom. 16:1‑2)
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1 Cor. 16:3• 3And when I am arrived, whomsoever ye shall approve, them I will send with letters to carry your bounty unto Jerusalem: (1 Cor. 16:3)
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2 Cor. 3:1‑2• 1Begin we again to commend ourselves? or need we, as some, recommendatory epistles unto you or from you?
 2Ye are our epistle inscribed in our hearts, known and read by all men, (2 Cor. 3:1‑2)
exhorting.
Col. 4:10• 10Aristarchus, my fellow-captive, saluteth you, and Mark the cousin of Barnabas, about whom ye received injunctions (if he come unto you, receive him), (Col. 4:10)
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3 John 8‑10• 8We therefore ought to receive such, that we may be fellow-workers with the truth.
 9I wrote something to the church; but Diotrephes that loveth pre-eminence among them receiveth us not.
 10For this reason if I come, I will bring to remembrance his works which he doeth, babbling against us with wicked words; and not content with these things, neither himself receiveth the brethren, and those who would he hindereth and casteth out of the church. (3 John 8‑10)
helped.
1 Cor. 3:6,10‑14• 6I planted, Apollos watered, but God gave the increase.
 10According to the grace of God that was given to me, as a wise architect I laid the foundation and another buildeth on [it]. But let each see how he buildeth on [it].
 11For other foundation can none lay than what is laid, which is Jesus Christ.
 12Now if anyone build on this foundation gold, silver, precious stones, wood, grass, straw,
 13the work of each shall be made manifest; for the day shall declare [it], because it is to be revealed in fire, and the fire itself shall try the work of each, of what sort it is.
 14If the work of anyone shall abide which he built on [it], he shall receive reward: (1 Cor. 3:6,10‑14)
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2 Cor. 1:24• 24not that we rule over your faith, but are fellow-workers of your joy, for by faith ye stand. (2 Cor. 1:24)
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Phil. 1:25• 25and having this confidence, I know that I shall remain and abide with you all for your furtherance and joy of faith; (Phil. 1:25)
believed.
John 1:12‑13• 12but as many as received him, to them he gave authority to become children of God , to those that believe on his name;
 13who were born not of blood, nor of flesh’s will, nor of man’s will, but of God. (John 1:12‑13)
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Rom. 1:5• 5through whom we received grace and apostleship unto obedience of faith among all the Gentiles in behalf of his name; (Rom. 1:5)
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1 Cor. 15:10• 10but by God's grace I am what I am, and his grace that [was] towards me became not empty, but I laboured more abundantly than they all, yet not I but the grace of God that [was] with me. (1 Cor. 15:10)
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Eph. 2:8‑10• 8For by grace ye are saved through faith; and this not of yourselves(God's is the gift:
 9not of works, that no one might boast.
 10For his workmanship we are, created in Christ Jesus for good works which God before prepared that we should walk in them. (Eph. 2:8‑10)
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Phil. 1:29• 29because to you has been given on behalf of Christ, not only the believing on him, but also the suffering for him; (Phil. 1:29)
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Col. 2:12• 12buried with him in baptism, in which ye were also raised with [him] through faith in the working of God that raised him out of the dead. (Col. 2:12)
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2 Thess. 2:13‑14• 13But we are bound to give thanks to God always for you, brethren beloved of [the] Lord, that God chose you from [the] beginning unto salvation in sanctification of [the] Spirit and belief of [the] truth;
 14whereunto he called you by our gospel unto obtaining of [the] glory of our Lord Jesus Christ. (2 Thess. 2:13‑14)
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Titus 3:4‑6• 4But when the kindness and the love to man of our Saviour God appeared,
 5not by works in righteousness which we ourselves did, but according to his mercy he saved us, through the washing of regeneration and the renewing of the Holy Spirit,
 6which he poured out upon us richly through Jesus Christ our Saviour; (Titus 3:4‑6)
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James 1:16‑18• 16Do not err, my beloved brethren.
 17Every good giving and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation nor shadow of turning.
 18Having purposed he begot us by [the] word of truth, that we should be a certain firstfruits of his creatures. (James 1:16‑18)
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1 Peter 1:2‑3• 2elect, according to foreknowledge of God [the] Father, in [the] Spirit's sanctification, unto obedience and blood-sprinkling of Jesus Christ: grace to you and peace be multiplied.
 3Blessed [be] the God and Father of our Lord Jesus Christ, that according to his abundant mercy begot us again unto a living hope through Jesus Christ's resurrection out of [the] dead, (1 Peter 1:2‑3)

J. N. Darby Translation

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27
And when he purposed to go into Achaia, the brethren wrote to the disciples engaging them to receiveb him, who, being come, contributed much to those who believed through grace.

JND Translation Notes

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b
See Luke 8.40.

W. Kelly Translation

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27
And when he was minded to go through into Achaia, the brethren wrote and urged the disciples to receive him; and he, on coming, contributed much to those that had believed through grace.