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Colossians 4

Col. 4:10 KJV (With Strong’s)

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10
Aristarchus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Aristarchos (Greek #708)
best ruling; Aristarchus, a Macedonian
KJV usage: Aristarchus.
Pronounce: ar-is'-tar-khos
Origin: from the same as 712 and 757
c my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
fellowprisoner
sunaichmalotos (Greek #4869)
a co-captive
KJV usage: fellowprisoner.
Pronounce: soon-aheekh-mal'-o-tos
Origin: from 4862 and 164
saluteth
aspazomai (Greek #782)
to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome
KJV usage: embrace, greet, salute, take leave.
Pronounce: as-pad'-zom-ahee
Origin: from 1 (as a particle of union) and a presumed form of 4685
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Marcus
Markos (Greek #3138)
Marcus, a Christian
KJV usage: Marcus, Mark.
Pronounce: mar'-kos
Origin: of Latin origin
e, sister’s son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anepsios (Greek #431)
properly, akin, i.e. (specially) a cousin
KJV usage: sister's son.
Pronounce: an-eps'-ee-os
Origin: from 1 (as a particle of union) and an obsolete νέπος (a brood)
to Barnabas
Barnabas (Greek #921)
son of Nabas (i.e. prophecy); Barnabas, an Israelite
KJV usage: Barnabas.
Pronounce: bar-nab'-as
Origin: of Chaldee origin (01247 and 05029)
, (touching
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ye received
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
commandments
entole (Greek #1785)
injunction, i.e. an authoritative prescription
KJV usage: commandment, precept.
Pronounce: en-tol-ay'
Origin: from 1781
: if
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
he come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
, receive
dechomai (Greek #1209)
to receive (in various applications, literally or figuratively)
KJV usage: accept, receive, take. Compare 2983.
Pronounce: dekh'-om-ahee
Origin: middle voice of a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
;)
c
Acts 27:2• 2And embarking in a ship of Adramyttium about to sail to the places along Asia, we put to sea, Aristarchus of Macedonia, a Thessalonian, being with us. (Acts 27:2)
e
Acts 15:37• 37And Barnabas was minded to take with [them] John also that was called Mark. (Acts 15:37)
;
2 Tim. 4:11• 11Luke alone is with me. Take up and bring Mark with thee, for he is useful to me for ministry. (2 Tim. 4:11)

More on:

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Aristarchus,
Barnabas,
Marcus

Cross References

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Ministry on This Verse

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Aristarchus.
Acts 19:29• 29And the city was filled with confusion; and they rushed with one accord into the theatre, (Acts 19:29)
;
Acts 20:4• 4And there accompanied him (as far as Asia) Sopater a Beroean [son] of Pyrrhus; and of Thessalonians Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and of Asia Tychicus and Trophimus. (Acts 20:4)
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Acts 27:2• 2And embarking in a ship of Adramyttium about to sail to the places along Asia, we put to sea, Aristarchus of Macedonia, a Thessalonian, being with us. (Acts 27:2)
;
Philem. 24• 24Mark, Aristarchus, Demas, Luke, my fellow-workers. (Philem. 24)
saluteth.
Rom. 16:21‑23• 21There salute you Timothy my work-fellow, and Lucius, and Jason, and Sosipater, my kinsmen.
 22I Tertius, that wrote the epistle, salute you in [the] Lord.
 23Gaius, the host of me and of the whole assembly, saluteth you. Erastus, the steward of the city, saluteth you, and Quartus the brother. (Rom. 16:21‑23)
and Marcus.
Acts 12:12• 12And, being conscious, he came unto the house of Mary the mother of John that was surnamed Mark, where were many assembled and praying. (Acts 12:12)
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Acts 13:5,13• 5and when they were at Salamis, they announced the word of God in the synagogues of the Jews; and they had also John [as] attendant.
 13Now Paul and his company, having sailed from Paphos, came unto Perga of Pamphylia; and John departing from them returned unto Jerusalem. (Acts 13:5,13)
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Acts 15:37‑39• 37And Barnabas was minded to take with [them] John also that was called Mark.
 38But Paul thought good not to take with [them] him that withdrew from them from Pamphylia, and went not with them unto the work.
 39And there arose a sharp feeling, so that they parted one from another: and Barnabas taking Mark sailed away unto Cyprus: (Acts 15:37‑39)
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2 Tim. 4:11• 11Luke alone is with me. Take up and bring Mark with thee, for he is useful to me for ministry. (2 Tim. 4:11)
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1 Peter 5:13• 13She that is in Babylon elect with [you] saluteth you, and Mark my son. (1 Peter 5:13)
receive.
Rom. 16:2• 2that ye may welcome her in [the] Lord worthily of the saints, and assist her in whatever business she may need you; for she herself too hath been a helper of many and of myself. (Rom. 16:2)
;
2 John 8‑9• 8Look to yourselves, that we may not lose what we wrought but receive full reward.
 9Every one that goeth onward and abideth not in the doctrine of the Christ hath not God. He that abideth in the doctrine, he hath both the Father and the Son. (2 John 8‑9)
• Marcus, who had formerly drawn back from the toils of the work, receives a testimony here on the Apostle’s part and a still better one later (2 Tim. 4:11), for he had made himself useful to the Apostle himself. Such is grace. (“Colossians 4” by J.N. Darby)
• The secret of the interest Barnabas took in him comes out here: he was nearly related to him. This dear servant of God was from Cyprus too. He went there and took Mark with him. The flesh and Judaism find their way everywhere. (“Colossians 4” by J.N. Darby)
• The “commandments” that Paul speaks of are the apostolic decrees that were given to the Gentile believers (Acts 15:20, 29; 16:4; 21:25). (“Closing Salutations: Colossians 4:7-18” by B. Anstey)

J. N. Darby Translation

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10
Aristarchus my fellow-captive salutes you, and Mark, Barnabas’s cousin, concerning whom ye have received orders,

W. Kelly Translation

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10
Aristarchus, my fellow-captive, saluteth you, and Mark the cousin of Barnabas, about whom ye received injunctions (if he come unto you, receive him),