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Colossians 4

Col. 4:11 KJV (With Strong’s)

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11
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, which is called
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
Justus
Ioustos (Greek #2459)
Justus, the name of three Christian
KJV usage: Justus.
Pronounce: ee-ooce'-tos
Origin: of Latin origin ("just")
, who are
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the circumcision
peritome (Greek #4061)
circumcision (the rite, the condition or the people, literally or figuratively)
KJV usage: X circumcised, circumcision.
Pronounce: per-it-om-ay'
Origin: from 4059
. These
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
only
monos (Greek #3441)
remaining, i.e. sole or single; by implication, mere
KJV usage: alone, only, by themselves.
Pronounce: mon'-os
Origin: probably from 3306
are my fellowworkers
sunergos (Greek #4904)
a co-laborer, i.e. coadjutor
KJV usage: companion in labour, (fellow-)helper(-labourer, -worker), labourer together with, workfellow.
Pronounce: soon-er-gos'
Origin: from a presumed compound of 4862 and the base of 2041
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, which
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
have been
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
a comfort
paregoria (Greek #3931)
an address alongside, i.e. (specially), consolation
KJV usage: comfort.
Pronounce: par-ay-gor-ee'-ah
Origin: from a compound of 3844 and a derivative of 58 (meaning to harangue an assembly)
unto me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
.

More on:

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Circumcision,
God,
Jesus,
Justus,
Kingdom; Kingdom of God; Kingdom of Heaven

Cross References

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Ministry on This Verse

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who.
Acts 10:45• 45And the faithful of the circumcision, as many as came with Peter, were amazed, because upon the Gentiles also was poured out the gift of the Holy Spirit. (Acts 10:45)
;
Acts 11:2• 2And when Peter went up unto Jerusalem, they of [the] circumcision contended with him (Acts 11:2)
;
Rom. 4:12• 12and father of circumcision not only to those circumcised but also to those that walk in the steps of the faith of our father Abraham while in uncircumcision. (Rom. 4:12)
;
Gal. 2:7‑8• 7but, on the contrary, having seen that I was entrusted with the gospel of the uncircumcision, even as Peter [with that] of the circumcision
 8(for he that wrought in Peter for the apostleship of the circumcision, wrought in me also toward the nations), (Gal. 2:7‑8)
;
Eph. 2:11• 11Wherefore remember that once ye, the nations in [the] flesh, that are called uncircumcision by that called circumcision in [the] flesh made by hand, (Eph. 2:11)
;
Titus 1:10• 10For there are many unruly ones, vain speakers and deceivers, specially those of [the] circumcision, (Titus 1:10)
fellow-workers.
Col. 4:7• 7All my affairs shall Tychicus make known to you, the beloved brother and faithful servant in [the] Lord; (Col. 4:7)
;
1 Cor. 3:5‑9• 5What then is Apollos? and what is Paul? Ministers by whom ye believed, and as the Lord gave to each.
 6I planted, Apollos watered, but God gave the increase.
 7So that neither he that planteth is anything, nor he that watereth, but God that giveth the increase.
 8And he that planteth and he that watereth are one thing; but each shall receive his own reward according to his own labour.
 9For we are God's fellow-workmen; ye are God's tillage, God's building. (1 Cor. 3:5‑9)
;
2 Cor. 6:1• 1And working together we also beseech that ye receive not in vain the grace of God (2 Cor. 6:1)
;
Phil. 4:3• 3yea, I beseech thee also, genuine yokefellow, help them, seeing that they shared my conflicts in the gospel, with Clement also, and the rest of my fellow-labourers, whose names are in the book of life. (Phil. 4:3)
;
1 Thess. 3:2• 2and sent Timothy our brother and work-fellow under God in the gospel of Christ, to establish you and encourage concerning your faith, (1 Thess. 3:2)
;
Philem. 1,24• 1Paul, prisoner of Christ Jesus, and Timothy the brother, to Philemon our beloved and fellow-worker,
 24Mark, Aristarchus, Demas, Luke, my fellow-workers. (Philem. 1,24)
a comfort.
2 Cor. 7:6‑7• 6But he that encourageth the lowly, God, encouraged us by the coming of Titus,
 7and not by his coming only but also by the encouragement with which he was encouraged in your case, declaring to us your longing desire, your mourning, your zeal for me, so that I the more rejoiced. (2 Cor. 7:6‑7)
;
1 Thess. 3:7• 7on this account we were comforted by you, brethren, in all our distress and tribulation through your faith; (1 Thess. 3:7)
• The saints called him “Justus” rather than Jesus, because they evidently believed that the name of “Jesus”—which is the “name” that is “above every name” (Phil. 2:9)—should be reserved for the Lord alone. (“Closing Salutations: Colossians 4:7-18” by B. Anstey)

J. N. Darby Translation

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11
and Jesus called Justus, who are of the circumcision. These are the only fellow-workers for the kingdom of God whod have been a consolation to me.

JND Translation Notes

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d
"Who are such as have been."

W. Kelly Translation

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11
and Jesus, that is called Justus; who are of the circumcision. These [are the] only fellow-workers for the kingdom of God who have been a comfort to me.