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Titus 1

Titus 1:10 KJV (With Strong’s)

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10
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
there are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
unruly
anupotaktos (Greek #506)
unsubdued, i.e. insubordinate (in fact or temper)
KJV usage: disobedient, that is not put under, unruly.
Pronounce: an-oo-pot'-ak-tos
Origin: from 1 (as a negative particle) and a presumed derivative of 5293
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
vain talkers
mataiologos (Greek #3151)
an idle (i.e. senseless or mischievous) talker, i.e. a wrangler
KJV usage: vain talker.
Pronounce: mat-ah-yol-og'-os
Origin: from 3152 and 3004
d and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
deceivers
phrenapates (Greek #5423)
a mind-misleader, i.e. seducer
KJV usage: deceiver.
Pronounce: fren-ap-at'-ace
Origin: from 5424 and 539
, specially
malista (Greek #3122)
(adverbially) most (in the greatest degree) or particularly
KJV usage: chiefly, most of all, (e-)specially.
Pronounce: mal'-is-tah
Origin: neuter plural of the superlative of an apparently primary adverb μάλα (very)
they
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the circumcision
peritome (Greek #4061)
circumcision (the rite, the condition or the people, literally or figuratively)
KJV usage: X circumcised, circumcision.
Pronounce: per-it-om-ay'
Origin: from 4059
:
d
James 1:26• 26If anyone thinks he is religious, not bridling his tongue, but deceiving his heart, this [man's] religion is vain. (James 1:26)

More on:

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Circumcision

Cross References

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Ministry on This Verse

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there.
Acts 20:29• 29I know that after my departure grievous wolves shall enter in among you, not sparing the flock; (Acts 20:29)
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Rom. 16:17‑18• 17But I beseech you, brethren, to consider those that make divisions and occasions of stumblingblocks contrary to the doctrine which ye have learnt, and turn away from them.
 18For such as they serve not our Lord [Jesus] Christ, but their own belly, and by kind speaking and fairness of speech deceive the hearts of the harmless. (Rom. 16:17‑18)
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2 Cor. 11:12‑15• 12But what I do I will also do that I may cut off the occasion of those desiring an occasion, that wherein they boast they may be found even as we.
 13For such [are] false apostles, deceitful workers, transforming themselves into apostles of Christ:
 14and no wonder, for Satan himself transformeth himself into an angel of light:
 15[it is] no great thing then if his servants also transform themselves as servants of righteousness, whose end shall be according to their works. (2 Cor. 11:12‑15)
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Eph. 4:14• 14that we may no longer be babes, tossed and carried about by every wind of doctrine in the sleight of men, in craftiness for the scheming of error, (Eph. 4:14)
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2 Thess. 2:10‑12• 10and in all deceit of unrighteousness for those that perish, because they received not the love of the truth that they might be saved.
 11And for this cause God sendeth them a working of error that they should believe falsehood,
 12that all might be judged who believed not the truth but had pleasure in unrighteousness. (2 Thess. 2:10‑12)
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1 Tim. 1:4,6• 4nor to pay heed to fables and endless genealogies, such as furnish questionings rather than God's dispensation that is in faith.
 6which [things] some, having missed, turned aside unto vain talk, (1 Tim. 1:4,6)
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1 Tim. 6:3‑5• 3If anyone teach differently, and accede not to sound words, those of our Lord Jesus Christ and the teaching that is according to piety,
 4he is puffed up, knowing nothing, but sick about questionings and word-disputes, out of which cometh envy, strife, revilings, evil suspicions,
 5wranglings of men corrupted in mind and bereft of the truth, supposing that piety is gain. (1 Tim. 6:3‑5)
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2 Tim. 3:13• 13But wicked men and impostors shall advance for the worse, deceiving and being deceived. (2 Tim. 3:13)
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2 Tim. 4:4• 4and from the truth they will turn away their ear, and will be turned aside unto fables. (2 Tim. 4:4)
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James 1:26• 26If anyone thinks he is religious, not bridling his tongue, but deceiving his heart, this [man's] religion is vain. (James 1:26)
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2 Peter 2:1‑2• 1But there were false prophets also among the people, as there shall be also false teachers among you, such as shall bring in by-the-bye sects of perdition, denying even the Sovereign Master that bought them, bringing on themselves swift perdition;
 2and many shall follow their dissolutenesses; because of whom the way of the truth shall be blasphemed. (2 Peter 2:1‑2)
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1 John 2:18• 18Little children, it is [the] last hour, and even as ye heard that antichrist cometh, even now many antichrists have come, whence we know that it is [the] last hour. (1 John 2:18)
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1 John 4:1• 1Beloved, believe not every spirit, but prove the spirits, if they are of God; because many false prophets are gone out into the world. (1 John 4:1)
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Rev. 2:6,14• 6But this thou hast, that thou hatest the deeds of the Nicolaitanes, which I also hate.
 14But I have a few things against thee, [because] thou hast there {i}some{/i} {i}that{/i} hold the doctrine of Balaam, who taught Balak to cast a stumbling-block before the sons of Israel, to eat things sacrificed to idols and to commit fornication. (Rev. 2:6,14)
specially.
Acts 15:1,24• 1And certain men came down from Judea and taught the brethren, Except ye be circumcised after the custom of Moses ye cannot be saved.
 24Whereas we heard that some who went out from us troubled you with words, upsetting your souls, to whom we gave no commandment, (Acts 15:1,24)
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Gal. 1:6‑8• 6I wonder that thus quickly ye are being removed from him that called you in Christ's grace to a different gospel
 7which is not another, but there are some that trouble you and desire to pervert the gospel of Christ.
 8But even if we or an angel out of heaven preach to you contrary to what we preached to you, accursed let him be. (Gal. 1:6‑8)
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Gal. 2:4• 4and [this] on account of the false brethren brought in stealthily, who came in stealthily to spy out our liberty which we have in Christ Jesus, that they might bring into bondage, (Gal. 2:4)
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Gal. 3:1• 1O senseless Galatians! who bewitched you, before whose eyes Jesus Christ was portrayed among you as crucified? (Gal. 3:1)
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Gal. 4:17‑21• 17They are zealous about you, not rightly; but wish to shut you out, that ye may be zealous about them.
 18But [it is] right to be zealous in a right thing always, and not only when I am present with you.
 19My children, with whom I again travail, until Christ shall have been formed in you,
 20yea, I could wish to be present with you now and change my voice, for I am perplexed about you.
 21Tell me, ye who wish to be under law, do ye not hear the law? (Gal. 4:17‑21)
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Gal. 5:1‑4• 1Stand fast in the freedom with which Christ hath freed us, and be not again held in a yoke of bondage.
 2Behold, I Paul say to you, that if ye are circumcised, Christ shall profit you nothing.
 3And I witness again to every man if circumcised, that he is a debtor to do the whole law.
 4Ye have derived no effect from Christ, whoever are being justified by law; ye have fallen from grace. (Gal. 5:1‑4)
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Phil. 3:2‑3• 2See to dogs, see to evil workers, see to the concision;
 3for we are the circumcision that worship God in Spirit and boast in Christ Jesus, and have no trust in flesh. (Phil. 3:2‑3)
• This we see even before the Apostle's service closed. There were already "many" of these disorderly men. Whatever discipline might have done to clear the Lord's name, and safeguard the saints from corruption, this scandal abounded. (“On Titus 1:10-14” by W. Kelly)
• {v.10-13} The character of the Cretans occasioned other difficulties and required the exercise of peremptory authority; Judaism mingled itself with the effect of this national character. (“Titus 1” by J.N. Darby)

J. N. Darby Translation

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10
For there are many and disorderly vain speakers and deceivers of people’s minds, specially those of the circumcision,

W. Kelly Translation

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10
For there are many unruly onesa, vain speakers and deceivers, specially those of [the] circumcision,

WK Translation Notes

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a
The first copulative "and," is left out on high authority in this verse.