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Galatians 1

Gal. 1:6 KJV (With Strong’s)

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6
I marvel
thaumazo (Greek #2296)
to wonder; by implication, to admire
KJV usage: admire, have in admiration, marvel, wonder.
Pronounce: thou-mad'-zo
Origin: from 2295
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
ye are
metatithemi (Greek #3346)
to transfer, i.e. (literally) transport, (by implication) exchange, (reflexively) change sides, or (figuratively) pervert
KJV usage: carry over, change, remove, translate, turn.
Pronounce: met-at-ith'-ay-mee
Origin: from 3326 and 5087
so
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
soon
tacheos (Greek #5030)
briefly, i.e. (in time) speedily, or (in manner) rapidly
KJV usage: hastily, quickly, shortly, soon, suddenly.
Pronounce: takh-eh'-oce
Origin: adverb from 5036
removed
metatithemi (Greek #3346)
to transfer, i.e. (literally) transport, (by implication) exchange, (reflexively) change sides, or (figuratively) pervert
KJV usage: carry over, change, remove, translate, turn.
Pronounce: met-at-ith'-ay-mee
Origin: from 3326 and 5087
n from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
him that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
called
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
into
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the grace
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
of Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
another
heteros (Greek #2087)
(an-, the) other or different
KJV usage: altered, else, next (day), one, (an-)other, some, strange.
Pronounce: het'-er-os
Origin: of uncertain affinity
gospel
euaggelion (Greek #2098)
a good message, i.e. the gospel
KJV usage: gospel.
Pronounce: yoo-ang-ghel'-ee-on
Origin: from the same as 2097
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n
Gal. 5:4,7‑8• 4Ye have derived no effect from Christ, whoever are being justified by law; ye have fallen from grace.
 7Ye were running well: who stopped you that ye should not obey the truth?
 8The persuasion [is] not of him that calleth you. (Gal. 5:4,7‑8)

More on:

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Christ,
Grace (Chen, χάρις),
The Gospel

Cross References

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Ministry on This Verse

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marvel.
Mark 6:6• 6{i}And he wondered because of their unbelief. And{/i} he went round about the villages teaching. (Mark 6:6)
;
John 9:30• 30The man answered and said to them, Why in this is the wonderful thing, that ye know not whence he is, and he opened mine eyes! (John 9:30)
so.
Gal. 3:1‑5• 1O senseless Galatians! who bewitched you, before whose eyes Jesus Christ was portrayed among you as crucified?
 2This only I wish to learn from you; received ye the Spirit by works of law, or by the report of faith?
 3Are ye so senseless? Having begun in Spirit, are ye now being perfected in flesh?
 4Suffered ye so many things in vain, if indeed in vain?
 5He therefore that ministereth to you the Spirit and worketh miracles among you, [doeth he it] by works of law or by the hearing of faith? (Gal. 3:1‑5)
;
Gal. 4:9‑15• 9but now having known God, yea rather being known by God, how turn ye again to the weak and beggarly principles to which ye wish again afresh to be in bondage?
 10Ye observe days, and months, and times, and years.
 11I am afraid of you, lest somehow I have laboured in vain as to you.
 12Be as I, for I also [am] as ye, brethren, I beseech you: ye have in nothing wronged me;
 13but ye know that in weakness of the flesh I preached to you the first time;
 14and my temptation which was in my flesh ye slighted not nor loathed, but as an angel of God ye received me(as Christ Jesus.
 15What then was your blessedness? For I bear you witness that, if possible, plucking out your eyes, ye would have given them to me. (Gal. 4:9‑15)
;
Gal. 5:4,7• 4Ye have derived no effect from Christ, whoever are being justified by law; ye have fallen from grace.
 7Ye were running well: who stopped you that ye should not obey the truth? (Gal. 5:4,7)
;
Psa. 106:13•  (Psa. 106:13)
;
Isa. 29:13•  (Isa. 29:13)
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Jer. 2:12‑13•  (Jer. 2:12‑13)
that called.
Gal. 5:8• 8The persuasion [is] not of him that calleth you. (Gal. 5:8)
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1 Cor. 4:15• 15for if ye should have ten thousand child-guides in Christ, yet not many fathers, for in Christ Jesus, through the gospel, I begot you. (1 Cor. 4:15)
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2 Thess. 2:14• 14whereunto he called you by our gospel unto obtaining of [the] glory of our Lord Jesus Christ. (2 Thess. 2:14)
;
2 Tim. 1:9• 9who saved us, and called [us] with a holy calling, not according to our works, but according to His purpose and grace, which was given us in Christ Jesus before times everlasting, (2 Tim. 1:9)
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1 Peter 1:15• 15but according to the Holy One that called you, be ye also holy in every [part of] conduct, (1 Peter 1:15)
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2 Peter 1:3• 3As his divine power hath granted to us all things that [are] for life and godliness through the knowledge of him that called us by his own glory and excellence, (2 Peter 1:3)
the grace.
Acts 15:11• 11But we believe that through the grace of the Lord Jesus we shall be saved in like manner as they. (Acts 15:11)
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Rom. 5:2• 2through whom also we have had the access into this grace wherein we stand, and boast in hope of the glory of God. (Rom. 5:2)
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1 Tim. 1:14• 14and the grace of our Lord abounded exceedingly with faith and love that is in Christ Jesus. (1 Tim. 1:14)
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2 Tim. 2:1• 1Thou therefore, my child, be strengthened in the grace that is in Christ Jesus. (2 Tim. 2:1)
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Rev. 22:21• 21The grace of the Lord Jesus [Christ] {i}be{/i} with all [the saints. Amen.] (Rev. 22:21)
unto.
Rom. 10:3• 3For, being ignorant of the righteousness of God and seeking to establish their own [righteousness], they have not submitted to the righteousness of God. (Rom. 10:3)
;
2 Cor. 11:4• 4For if indeed he that cometh preacheth another Jesus whom ye preached not, or ye receive a different Spirit whom ye received not, or a different gospel which ye accepted not, ye might well bear with [it]. (2 Cor. 11:4)
• It was by the redemption that Christ had accomplished and the grace that belongs to us in Him, that they enjoyed heavenly and Christian happiness. And now they were turning to an entirely different testimony; a testimony which was not another gospel, another true glad tidings. (“Galatians 1-2” by J.N. Darby)
• In rejecting him they were also rejecting the gospel that he preached—the only true gospel, for Paul will not admit that there is another gospel than the one which he preached. (“Galatians 1” by H. Smith)
• Following upon the introductory verses, the Apostle, in the first two chapters, presents certain historical facts in relation to himself which prove the divine authority of his apostleship apart altogether from man. (“Galatians 1” by H. Smith)

J. N. Darby Translation

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6
I wonder that ye thus quickly changeb, from him that called you in Christ’s grace, to a different gospelc,

JND Translation Notes

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b
Or, possibly, "are changed."
c
Or "glad tidings," as elsewhere.

W. Kelly Translation

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6
I wonder that thus quickly ye are being removed from him that called you in Christ’s grace to a different gospela

WK Translation Notes

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a
In our English version it is a sort of paradox—"another gospel, which is not another." But in the language in which the Holy Spirit wrote, there was sufficient copiousness to admit of another shade of language.