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Galatians 1

Gal. 1:7 KJV (With Strong’s)

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7
Which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
o is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
another
allos (Greek #243)
"else," i.e. different (in many applications)
KJV usage: more, one (another), (an-, some an-)other(-s, -wise).
Pronounce: al'-los
Origin: a primary word
; but
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
there be
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
some
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
trouble
tarasso (Greek #5015)
to stir or agitate (roil water)
KJV usage: trouble.
Pronounce: tar-as'-so
Origin: of uncertain affinity
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
would
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
pervert
metastrepho (Greek #3344)
to turn across, i.e. transmute or (figuratively) corrupt
KJV usage: pervert, turn.
Pronounce: met-as-tref'-o
Origin: from 3326 and 4762
q the gospel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
euaggelion (Greek #2098)
a good message, i.e. the gospel
KJV usage: gospel.
Pronounce: yoo-ang-ghel'-ee-on
Origin: from the same as 2097
of Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
.

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Cross References

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but.
Gal. 2:4• 4and [this] on account of the false brethren brought in stealthily, who came in stealthily to spy out our liberty which we have in Christ Jesus, that they might bring into bondage, (Gal. 2:4)
;
Gal. 4:17• 17They are zealous about you, not rightly; but wish to shut you out, that ye may be zealous about them. (Gal. 4:17)
;
Gal. 5:10,12• 10I have confidence as to you in the Lord that ye will be of no other mind; but he that troubleth you shall bear the sentence, whoever he may be.
12I would they would even cut themselves off that are unsettling you.
(Gal. 5:10,12)
;
Gal. 6:12‑13,17• 12As many as wish to have a fair appearance in the flesh, these are compelling you to be circumcised, only that they may not be persecuted through the cross of Christ.
13For neither do they that are being circumcised themselves keep the law, but wish you to be circumcised that in your flesh they may boast.
17For the rest let no one give me trouble, for I bear the marks of the Lord Jesus in my body.
(Gal. 6:12‑13,17)
;
Acts 15:1‑5,24• 1And certain men came down from Judea and taught the brethren, Except ye be circumcised after the custom of Moses ye cannot be saved.
2And when Paul and Barnabas had no small dissension and questioning with them, they determined that Paul and Barnabas and some others of them should go up unto Jerusalem unto the apostles and elders about this question.
3They therefore having been set forward by the assembly, passed through both Phoenicia and Samaria, recounting the conversion of the Gentiles, and they caused great joy to all the brethren.
4And on arriving at Jerusalem they were welcomed by the assembly, and the apostles, and the elders, and reported all things that God did with them.
5But there rose up certain of the sect of the Pharisees, believers, saying, It is necessary to circumcise them and charge [them] to keep the law of Moses.
24Whereas we heard that some who went out from us troubled you with words, upsetting your souls, to whom we gave no commandment,
(Acts 15:1‑5,24)
;
Acts 20:30• 30and from among your own selves shall men arise speaking things perverted to draw the disciples after them. (Acts 20:30)
;
Rom. 16:17‑18• 17But I beseech you, brethren, to consider those that make divisions and occasions of stumblingblocks contrary to the doctrine which ye have learnt, and turn away from them.
18For such as they serve not our Lord [Jesus] Christ, but their own belly, and by kind speaking and fairness of speech deceive the hearts of the harmless.
(Rom. 16:17‑18)
;
2 Cor. 11:13• 13For such [are] false apostles, deceitful workers, transforming themselves into apostles of Christ: (2 Cor. 11:13)
pervert.
Gal. 5:10,12• 10I have confidence as to you in the Lord that ye will be of no other mind; but he that troubleth you shall bear the sentence, whoever he may be.
12I would they would even cut themselves off that are unsettling you.
(Gal. 5:10,12)
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Jer. 23:26•  (Jer. 23:26)
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Matt. 24:24• 24for there shall arise false Christs and false prophets, and shall give great signs and wonders, so as to mislead, if possible, even the elect. (Matt. 24:24)
;
Acts 13:10• 10said, O full of all guile and all trickery, devil's son, enemy of all righteousness, wilt thou not cease perverting the Lord's right ways? (Acts 13:10)
;
Acts 15:1,24• 1And certain men came down from Judea and taught the brethren, Except ye be circumcised after the custom of Moses ye cannot be saved.
24Whereas we heard that some who went out from us troubled you with words, upsetting your souls, to whom we gave no commandment,
(Acts 15:1,24)
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2 Cor. 2:17• 17For we are not as the many, corrupting the word of God; but as of sincerity, but as of God, before God, we speak in Christ. (2 Cor. 2:17)
;
2 Cor. 4:2• 2but refused the hidden things of shame, not walking in deceit, nor guilefully using the word of God, but by the manifestation of the truth commending ourselves to every conscience of men in the sight of God. (2 Cor. 4:2)
;
1 Tim. 4:1‑3• 1But the Spirit saith expressly that in latter times some shall fall away from the faith, giving heed to seducing spirits and teachings of demons,
2by hypocrisy of legendmongers, branded in their own conscience,
3forbidding to marry, [bidding] to abstain from meats which God created for reception with thanksgiving by those faithful and fully acquainted with the truth.
(1 Tim. 4:1‑3)
;
2 Tim. 2:18• 18[men] who concerning the truth went astray, saying that the resurrection hath already taken place, and overthrow the faith of some. (2 Tim. 2:18)
;
2 Tim. 3:8‑9• 8And in the manner that Jannes and Jambres withstood Moses, so do these also withstand the truth, men corrupted in mind, reprobate concerning the faith.
9But they shall not advance farther; for their folly shall be very manifest to all, as theirs also became.
(2 Tim. 3:8‑9)
;
2 Tim. 4:3‑4• 3For the time will be when they will not endure sound teaching; but according to their own lusts they will heap up to themselves teachers, having an itching ear;
4and from the truth they will turn away their ear, and will be turned aside unto fables.
(2 Tim. 4:3‑4)
;
Titus 1:10‑11• 10For there are many unruly ones, vain speakers and deceivers, specially those of [the] circumcision,
11whose mouths must be stopped, who are such as overthrow whole houses, teaching things which they ought not for filthy lucre's sake.
(Titus 1:10‑11)
;
2 Peter 2:1‑3• 1But there were false prophets also among the people, as there shall be also false teachers among you, such as shall bring in by-the-bye sects of perdition, denying even the Sovereign Master that bought them, bringing on themselves swift perdition;
2and many shall follow their dissolutenesses; because of whom the way of the truth shall be blasphemed.
3And in covetousness with feigned words, they shall make merchandise of you: for whom judgment from of old is not idle, and their perdition slumbereth not.
(2 Peter 2:1‑3)
;
1 John 2:18‑19,26• 18Little children, it is [the] last hour, and even as ye heard that antichrist cometh, even now many antichrists have come, whence we know that it is [the] last hour.
19From us they went out, but they were not of us; for if they had been of us, they would have abode with us, but [they went out] that they might be manifested that none are of us.
26These things I wrote to you concerning those that lead you astray.
(1 John 2:18‑19,26)
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1 John 4:1• 1Beloved, believe not every spirit, but prove the spirits, if they are of God; because many false prophets are gone out into the world. (1 John 4:1)
;
2 John 7,10• 7Because many misleaders went forth into the world, they that confess not Jesus Christ coming in flesh. This is the misleader and the antichrist.
10If Anyone cometh to you and bringeth not this doctrine, receive him not at home and greet him not;
(2 John 7,10)
;
Jude 4• 4For certain men have crept in unawares. They, who before of old were ordained to this sentence, ungodly men turning the grace of our God into lasciviousness and denying our only Master and Lord Jesus Christ. (Jude 4)
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Rev. 2:2,6,14‑15,20• 2I know thy works and [thy] toil and thy patience, and that thou canst not bear evil {i}men{/i}; and thou hast tried those that call themselves apostles and are not, and hast found them liars:
6But this thou hast, that thou hatest the deeds of the Nicolaitanes, which I also hate.
14But I have a few things against thee, [because] thou hast there {i}some{/i} {i}that{/i} hold the doctrine of Balaam, who taught Balak to cast a stumbling-block before the sons of Israel, to eat things sacrificed to idols and to commit fornication.
15So hast thou also {i}some{/i} {i}that{/i} hold the doctrine of the Nicolaitanes in like manner.
20But I have against thee that thou lettest alone the woman Jezebel that calleth herself a prophetess; and she teacheth and deceiveth my servants to commit fornication and to eat things sacrificed to idols.
(Rev. 2:2,6,14‑15,20)
;
Rev. 12:9• 9And the great dragon was cast {i}out{/i}, the ancient serpent, that is called {i}the{/i} Devil and Satan, that deceiveth the whole habitable {i}world{/i}: he was cast into the earth, and his angels were cast with him. (Rev. 12:9)
;
Rev. 13:14• 14and he deceiveth those that dwell on the earth because of the signs which it was given him to do before the beast, saying to them that dwell on the earth, that they should make an image to the beast, who hath the wound of the sword and lived. (Rev. 13:14)
;
Rev. 19:20• 20And the beast was taken, and with him the false prophet that wrought the signs before him, with which he deceived those that had received the mark of the beast and those that worshipped his image: they two were cast alive into the lake of fire that burneth with brimstone. (Rev. 19:20)
;
Rev. 20:3• 3and cast him into the abyss, and shut and sealed {i}it{/i} over him, that he might deceive the nations no more till the thousand years were finished: after these must he be loosed a little space. (Rev. 20:3)

J. N. Darby Translation

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7
which is not another one; butd there are some that trouble you, and desire to pervert the glad tidings of the Christ.

JND Translation Notes

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d
"But" has here the sense of "but it is only that," "nothing else than that," as Luke 4.27.

W. Kelly Translation

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7
which is not anothera, but there are some that trouble you and desire to pervert the gospel of Christ.

WK Translation Notes

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a
Or, "another gospel, which is nothing else than. . ."