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Revelation 19

Rev. 19:20 KJV (With Strong’s)

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20
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the beast
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
therion (Greek #2342)
a dangerous animal
KJV usage: (venomous, wild) beast.
Pronounce: thay-ree'-on
Origin: diminutive from the same as 2339
e was taken
piazo (Greek #4084)
to squeeze, i.e. seize (gently by the hand (press), or officially (arrest), or in hunting (capture))
KJV usage: apprehend, catch, lay hand on, take. Compare 4085.
Pronounce: pee-ad'-zo
Origin: probably another form of 971
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
him
toutou (Greek #5127)
of (from or concerning) this (person or thing)
KJV usage: here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
Pronounce: too'-too
Origin: genitive case singular masculine or neuter of 3778
the false prophet
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pseudoprophetes (Greek #5578)
a spurious prophet, i.e. pretended foreteller or religious impostor
KJV usage: false prophet.
Pronounce: psyoo-dop-rof-ay'-tace
Origin: from 5571 and 4396
that wrought
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
miracles
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
semeion (Greek #4592)
an indication, especially ceremonially or supernaturally
KJV usage: miracle, sign, token, wonder.
Pronounce: say-mi'-on
Origin: neuter of a presumed derivative of the base of 4591
before
enopion (Greek #1799)
in the face of (literally or figuratively)
KJV usage: before, in the presence (sight) of, to.
Pronounce: en-o'-pee-on
Origin: neuter of a compound of 1722 and a derivative of 3700
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
he deceived
planao (Greek #4105)
to (properly, cause to) roam (from safety, truth, or virtue)
KJV usage: go astray, deceive, err, seduce, wander, be out of the way.
Pronounce: plan-ah'-o
Origin: from 4106
them
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
that had received
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
the mark
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
charagma (Greek #5480)
a scratch or etching, i.e. stamp (as a badge of servitude), or scupltured figure (statue)
KJV usage: graven, mark.
Pronounce: khar'-ag-mah
Origin: from the same as 5482
of the beast
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
therion (Greek #2342)
a dangerous animal
KJV usage: (venomous, wild) beast.
Pronounce: thay-ree'-on
Origin: diminutive from the same as 2339
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
them
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
that worshipped
proskuneo (Greek #4352)
to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
KJV usage: worship.
Pronounce: pros-koo-neh'-o
Origin: from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master's hand)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
image
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eikon (Greek #1504)
a likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance
KJV usage: image.
Pronounce: i-kone'
Origin: from 1503
. These both
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
were cast
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
alive
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
a lake
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
limne (Greek #3041)
a pond (large or small)
KJV usage: lake.
Pronounce: lim'-nay
Origin: probably from 3040 (through the idea of nearness of shore)
k of fire
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pur (Greek #4442)
"fire" (literally or figuratively, specially, lightning)
KJV usage: fiery, fire.
Pronounce: poor
Origin: a primary word
burning
kaio (Greek #2545)
to set on fire, i.e. kindle or (by implication) consume
KJV usage: burn, light.
Pronounce: kah'-yo
Origin: apparently a primary verb
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
brimstone
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theion (Greek #2303)
sulphur
KJV usage: brimstone.
Pronounce: thi'-on
Origin: probably neuter of 2304 (in its original sense of flashing)
.
e
Rev. 16:13‑14• 13And I saw out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits as frogs.
 14For they are spirits of demons working signs, who go forth unto the kings of the whole habitable {i}world{/i} to gather them together unto the war of [that] great day of God the Almighty. (Rev. 16:13‑14)
k
Rev. 20:10• 10And the devil that deceived them was cast also into the lake of fire and brimstone, where also the beast and the false prophet {i}are{/i}; and they shall be tormented day and night unto the ages of the ages. (Rev. 20:10)
;
Dan. 7:11•  (Dan. 7:11)

More on:

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Beast,
Brimstone,
Fire,
Image,
Lake of Fire,
Miracles,
Prophet,
Worship

Cross References

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Ministry on This Verse

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the beast.
Rev. 19:19• 19And I saw the beast, and the kings of the earth, and their armies, gathered together to make war with him that sat on the horse and with his army. (Rev. 19:19)
;
Rev. 13:1‑8,18• 1And I stood upon the sand of the sea. And I saw a beast rising out of the sea, having ten horns and seven heads, and on his horns ten diadems, and upon his heads names of blasphemy.
 2And the beast which I saw was like a leopard, and his feet as a bear's, and his mouth as a lion's mouth; and the dragon gave him his power and his throne and great authority.
 3And {i}I saw{/i} one of his heads as slain unto death; and his deadly wound was healed: and the whole earth wondered after the beast.
 4And they worshipped the dragon, because he gave the authority to the beast; and they worshipped the beast, saying, Who {i}is{/i} like the beast? and who is able to make war with him?
 5And there was given him a mouth speaking great things and blasphemy; and there was given him authority to work forty-two months.
 6And he opened his mouth unto blasphemies against God, to blaspheme his name and his tabernacle [and] those that tabernacle in the heaven.
 7And it was given him to make war with the saints, and to overcome them; and there was given him authority over every tribe and people and tongue and nation.
 8And all that dwell on the earth shall worship him, of whom the name is not written in the book of life of the Lamb that was slain, from {i}the{/i} world's foundation.
 18Here is wisdom. Let him that hath understanding count the number of the beast: for it is a man's number; and his number {i}is{/i} 666. (Rev. 13:1‑8,18)
;
Rev. 17:3‑8,12• 3And he carried me away in {i}the{/i} Spirit into a wilderness; and I saw a woman sitting upon a scarlet beast full of [the] names of blasphemy, having seven heads and ten horns.
 4And the woman was clothed with purple and scarlet, and decked with gold and precious stone and pearls, having in her hand a golden cup full of abominations and the unclean things of her fornication,
 5and upon her forehead a name written: MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE HARLOTS AND OF THE ABOMINATIONS OF THE EARTH.
 6And I saw the woman drunk with the blood of the saints and with the blood of the witnesses of Jesus; and when I saw her, I wondered with great wonder.
 7And the angel said to me, Wherefore didst thou wonder? I will tell thee the mystery of the woman, and of the beast that beareth her, that hath the seven heads and the ten horns.
 8The beast which thou sawest was and is not, and is to rise up out of the abyss and go into perdition: and they shall wonder that dwell on the earth, of whom the name is not written in the book of life from {i}the{/i} world's foundation, when they behold the beast that he was and is not and shall be present.
 12And the ten horns which thou sawest are ten kings which have not yet received a kingdom; but they receive authority as kings one hour with the beast. (Rev. 17:3‑8,12)
;
Dan. 2:40‑45•  (Dan. 2:40‑45)
;
Dan. 7:7,12‑14,19‑21,23•  (Dan. 7:7,12‑14,19‑21,23)
the false.
Rev. 13:11‑17• 11And I saw another beast rising up out of the earth; and he had two horns like a lamb, and he spake as a dragon.
 12And all the authority of the first beast he exerciseth before him, and causeth the earth and those that dwell therein to worship the first beast, whose deadly wound was healed.
 13And he doeth great signs, so that even fire he maketh come down out of the heaven unto the earth before men;
 14and he deceiveth those that dwell on the earth because of the signs which it was given him to do before the beast, saying to them that dwell on the earth, that they should make an image to the beast, who hath the wound of the sword and lived.
 15And it was given him to give breath to the image of the beast, that the image of the beast should both speak and cause [that] as many as would not worship the image of the beast should be killed.
 16And he causeth all, the little and the great, and the rich and the poor, and the free and the bond, that they should give them a mark on their right hand, or upon their forehead,
 17and that no one may be able to buy or sell, save he that hath the mark, the name of the beast, or the number of his name. (Rev. 13:11‑17)
;
Rev. 16:13‑14• 13And I saw out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits as frogs.
 14For they are spirits of demons working signs, who go forth unto the kings of the whole habitable {i}world{/i} to gather them together unto the war of [that] great day of God the Almighty. (Rev. 16:13‑14)
;
Rev. 20:10• 10And the devil that deceived them was cast also into the lake of fire and brimstone, where also the beast and the false prophet {i}are{/i}; and they shall be tormented day and night unto the ages of the ages. (Rev. 20:10)
;
Rev. 22:15• 15Without {i}are{/i} the dogs and the sorcerers and the fornicators and the murderers and the idolaters and every one that loveth and practiceth a lie. (Rev. 22:15)
;
Dan. 7:8‑11,24‑26•  (Dan. 7:8‑11,24‑26)
;
Dan. 8:24,26•  (Dan. 8:24,26)
;
2 Thess. 2:8‑11• 8and then shall be revealed the lawless one, whom the Lord Jesus shall destroy with the breath of his mouth, and bring to nought by the manifestation of his coming;
 9whose coming is according to the working of Satan in all power and signs and wonders of falsehood,
 10and in all deceit of unrighteousness for those that perish, because they received not the love of the truth that they might be saved.
 11And for this cause God sendeth them a working of error that they should believe falsehood, (2 Thess. 2:8‑11)
These.
Rev. 20:10,14• 10And the devil that deceived them was cast also into the lake of fire and brimstone, where also the beast and the false prophet {i}are{/i}; and they shall be tormented day and night unto the ages of the ages.
 14And death and hades were cast into the lake of fire. This is the second death, the lake of fire. (Rev. 20:10,14)
;
Dan. 7:11•  (Dan. 7:11)
;
Dan. 11:45•  (Dan. 11:45)
burning.
Rev. 14:10• 10even he shall drink of the wine of the indignation of God that is mixed undiluted in the cup of his wrath; and he shall be tormented with fire and brimstone before the holy angels and before the Lamb: (Rev. 14:10)
;
Rev. 21:8• 8But for the cowardly and faithless and abominable and murderers and fornicators and sorcerers and idolaters and all liars, their part {i}shall be{/i} in the lake that burneth with fire and brimstone, which is the second death. (Rev. 21:8)
;
Gen. 19:24•  (Gen. 19:24)
;
Deut. 29:23•  (Deut. 29:23)
;
Job 18:15•  (Job 18:15)
;
Psa. 11:6•  (Psa. 11:6)
;
Isa. 30:33•  (Isa. 30:33)
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Isa. 34:9•  (Isa. 34:9)
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Ezek. 38:22•  (Ezek. 38:22)
• He has apparently lost his world-power…He is the false prophet simply. (article #56779)
• It will be observed that there is no conflict with almighty power. Christ “takes” these two impious instruments of Satan, and at once executes judgment, casting them alive into hell. (See Psa. 55:15.) Two men in the Old Testament, as frequently noticed, pass alive into heaven, and these two arch-enemies of God and His Christ are cast alive into the lake of fire. (“Notes on Revelation 19:11-21” by J.N. Darby)
• If God had interposed to show signal mercy in bringing alive to heaven [Enoch and Elijah], so now God interposes to send alive down to hell. (“Lectures on Revelation 19” by W. Kelly)
• The false prophet (v. 20) is the second beast of Rev. 13:12. He has the form of the power of Christ, and the voice of Satan. He performs prodigies. (Compare Rev. 19:20 with Rev. 13:12-14.) These passages show the identity of the second beast with the false prophet. (“Lectures on Revelation 19” by W. Kelly)

J. N. Darby Translation

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20
And the beast was taken, and the false prophet that was with him, who wrought the signs before him by which he deceived them that receiveda the mark of the beast, and those that worshipb his image. Alive were both cast into the lake of fire which burns with brimstone;

JND Translation Notes

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a
I do not say "had received" here, because then the deceiving would come after the receiving, which is not the sense.
b
Or "do homage to." As ch. 3.9.

W. Kelly Translation

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20
And the beast was taken, and with him thea false prophet that wrought the signsb before him, with which he deceived those that hadc received the mark of the beast and those that worshipped his image: they two were cast alive into the lake of fire that burneth with brimstoned.

WK Translation Notes

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a
The reading of Erasmus and so of the T. R. is meta toutou (with him) which is not so good Greek as met autou, but makes no sensible difference in English.
b
The article should be expressed before "miracles" or rather "signs."
c
It does not seem correct to say, "that had received" etc. as with the Revisers as well as the KJV. The deceiving was not after, but before, they received the mark of the beast.
d
The Greek article before "brimstone" as in the T. R. should disappear.