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Daniel 11

Dan. 11:45 KJV (With Strong’s)

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45
And he shall plant
nata` (Hebrew #5193)
properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively)
KJV usage: fastened, plant(- er).
Pronounce: naw-tah'
Origin: a primitive root
the tabernacles
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
of his palace
'appeden (Hebrew #643)
a pavilion or palace-tent
KJV usage: palace.
Pronounce: ap-peh'-den
Origin: apparently of foreign derivation
between the seas
yam (Hebrew #3220)
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south
KJV usage: sea (X -faring man, (-shore)), south, west (-ern, side, -ward).
Pronounce: yawm
Origin: from an unused root meaning to roar
in the δglorious
tsbiy (Hebrew #6643)
splendor (as conspicuous); also a gazelle (as beautiful)
KJV usage: beautiful(-ty), glorious (-ry), goodly, pleasant, roe(-buck).
Pronounce: tseb-ee'
Origin: from 6638 in the sense of prominence
holy
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
mountain
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
; yetc he shall come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
to his end
qets (Hebrew #7093)
an extremity; adverbially (with prepositional prefix) after
KJV usage: + after, (utmost) border, end, (in-)finite, X process.
Pronounce: kates
Origin: contracted from 7112
, and none shall help
`azar (Hebrew #5826)
to surround, i.e. protect or aid
KJV usage: help, succour.
Pronounce: aw-zar'
Origin: a primitive root
him.

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Cross References

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Ministry on This Verse

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between.
in the.
Dan. 11:16,41• 16But he that cometh against him shall do according to his own will, and none shall stand before him; and he shall stand in the glorious land, which by his hand shall be consumed.
41He shall enter also into the glorious land, and many countries shall be overthrown, but these shall escape out of his hand, even Edom and Moab and the chief of the children of Ammon.
(Dan. 11:16,41)
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Psa. 48:2• 2Beautiful for elevation,{HR}The joy of the whole earth [is] the mountain of Zion,{HR}[On] the sides of the north; the city of the great King. (Psa. 48:2)
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Isa. 2:2• 2And it shall come to pass in the end of days, [that] the mountain of Jehovah's house shall be established on the top (head) of the mountains, and shall be lifted up above the hills; and all the nations shall flow unto it. (Isa. 2:2)
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Isa. 14:13• 13And thou saidst in thine heart, I will ascend into the heavens, I will exalt my throne above the stars of God; and I will sit upon the mount of assembly, in the recesses of the north; (Isa. 14:13)
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Mic. 4:2• 2And many nations shall come, and say, Come, and let us go up to the mountain of Jehovah, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of Jehovah from Jerusalem. (Mic. 4:2)
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2 Thess. 2:4• 4he that opposeth and exalteth himself exceedingly against every one called god, or object of veneration; so that he sitteth down in the temple of God, showing himself that he is God. (2 Thess. 2:4)
glorious holy mountain.
or, goodly.
Heb. mountain of delightof holiness.
he shall come.
Dan. 2:35• 35Then was the iron, the clay, the brass, the silver, and the gold broken in pieces together, and they became like the chaff of the summer threshing-floors; and the wind carried them away, and no place was found for them. And the stone that smote the image became a great mountain, and filled the whole earth. (Dan. 2:35)
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Dan. 7:26• 26And the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end. (Dan. 7:26)
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Dan. 8:25• 25And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many; he shall also stand up against the Prince of princes; but he shall be broken without hand. (Dan. 8:25)
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Ezek. 38:22‑23• 22And I will plead against him with pestilence and with blood; and I will rain upon him and upon his bands, and upon the many people that are with him an overflowing rain, and great hailstones, fire, and brimstone.
23Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am Jehovah.
(Ezek. 38:22‑23)
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Ezek. 39:2• 2and I will turn thee back and lead thee [astray], and cause thee to come up from the sides of the north, and bring thee upon the mountains of Israel. (Ezek. 39:2)
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2 Thess. 2:8• 8and then shall be revealed the lawless one, whom the Lord Jesus shall destroy with the breath of his mouth, and bring to nought by the manifestation of his coming; (2 Thess. 2:8)
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Rev. 13:10• 10If Anyone is for captivity, into captivity he goeth; if Anyone will kill with sword, with sword must he be killed. Here is the patience and the faith of the saints. (Rev. 13:10)
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Rev. 14:14‑20• 14And I saw, and, behold, a white cloud; and upon the cloud I saw one sitting like the Son of man, having upon his head a golden crown and in his hand a sharp sickle.
15And another angel came forth out of the temple, crying with a loud voice to him that sat on the cloud, Send thy sickle and reap; for the time to reap hath come: for the harvest of the earth is dried up.
16And he that sat upon the cloud put his sickle upon the earth; and the earth was reaped.
17And another angel came forth out of the temple that is in the heaven, he also having a sharp sickle.
18And another angel came forth out of the altar, having authority over the fire, and cried with a loud voice to him that had the sharp sickle, saying, Send thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.
19And the angel put his sickle unto the earth, and gathered the fruit of the vine of the earth, and cast it into the great winepress of the indignation of God.
20And the winepress was trodden without the city, and blood came forth out of the winepress unto the bridles of the horses, a thousand six hundred stadia off.
(Rev. 14:14‑20)
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Rev. 19:19‑21• 19And I saw the beast, and the kings of the earth, and their armies, gathered together to make war with him that sat on the horse and with his army.
20And the beast was taken, and with him the false prophet that wrought the signs before him, with which he deceived those that had received the mark of the beast and those that worshipped his image: they two were cast alive into the lake of fire that burneth with brimstone.
21And the rest were slain with the sword of him that sat on the horse ( the sword that came forth out of his mouth; and all the fowls were filled with their flesh.
(Rev. 19:19‑21)
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Rev. 20:2,9• 2And he laid hold on the dragon, the ancient serpent, which is the Devil and Satan, and bound him a thousand years,
9And they went up upon the breadth of the earth, and encompassed the encampment of the saints and the beloved city: and there came down fire out of the heaven [from God] and devoured them.
(Rev. 20:2,9)
 The simple fact is recorded that, in connection with his hostility against the glorious holy mountain, his end is reached, and he dies under the judgment of God. In Daniel 8 we read that the little horn, who undoubtedly is the king of the north, will “stand up against the Prince of princes; but he shall be broken without hand” (Dan. 11:25). If this refers to the same event, as appears probable, we have in both scriptures the destruction of the prophetic Assyrian by the Lord Himself, and hence he is broken “without hand,” that is, without human instrumentality. (Daniel 11 by E. Dennett)

J. N. Darby Translation

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45
And he shall plant the tents of his palace between the seai and the mountain of holy beauty; and he shall come to his end, and there shall be none to help him.

JND Translation Notes

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i
Lit. "seas," i.e. the Mediterranean.

W. Kelly Translation

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45
And he shall plant the tabernacles of his palace between the seasa in the glorious holy mountain: yet he shall come to his end and none shall help him.

WK Translation Notes

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a
That is between the Mediterranean and the Dead seas.