Go
Articles on

Revelation 13

Rev. 13:10 KJV (With Strong’s)

+
10
He
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
c that
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
leadeth into
sunago (Greek #4863)
to lead together, i.e. collect or convene; specially, to entertain (hospitably)
KJV usage: + accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
Pronounce: soon-ag'-o
Origin: from 4862 and 71
captivity
aichmalosia (Greek #161)
captivity
KJV usage: captivity.
Pronounce: aheekh-mal-o-see'-ah
Origin: from 164
shall go
hupago (Greek #5217)
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
KJV usage: depart, get hence, go (a-)way.
Pronounce: hoop-ag'-o
Origin: from 5259 and 71
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
captivity
aichmalosia (Greek #161)
captivity
KJV usage: captivity.
Pronounce: aheekh-mal-o-see'-ah
Origin: from 164
: he
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
e that
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
killeth
apokteino (Greek #615)
to kill outright; figuratively, to destroy
KJV usage: put to death, kill, slay.
Pronounce: ap-ok-ti'-no
Origin: from 575 and κτείνω (to slay)
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the sword
machaira (Greek #3162)
a knife, i.e. dirk; figuratively, war, judicial punishment
KJV usage: sword.
Pronounce: makh'-ahee-rah
Origin: probably feminine of a presumed derivative of 3163
must
dei (Greek #1163)
also δέον (deh-on'); neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
KJV usage: behoved, be meet, must (needs), (be) need(-ful), ought, should.
Pronounce: die
Origin: 3d person singular active present of 1210
be
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
killed
apokteino (Greek #615)
to kill outright; figuratively, to destroy
KJV usage: put to death, kill, slay.
Pronounce: ap-ok-ti'-no
Origin: from 575 and κτείνω (to slay)
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the sword
machaira (Greek #3162)
a knife, i.e. dirk; figuratively, war, judicial punishment
KJV usage: sword.
Pronounce: makh'-ahee-rah
Origin: probably feminine of a presumed derivative of 3163
. Here
hode (Greek #5602)
in this same spot, i.e. here or hither
KJV usage: here, hither, (in) this place, there.
Pronounce: ho'-deh
Origin: from an adverb form of 3592
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
the patience
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hupomone (Greek #5281)
cheerful (or hopeful) endurance, constancy
KJV usage: enduring, patience, patient continuance (waiting).
Pronounce: hoop-om-on-ay'
Origin: from 5278
f and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the faith
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
of the saints
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
.
c
Isa. 33:1•  (Isa. 33:1)
e
Gen. 9:6•  (Gen. 9:6)
f
Heb. 6:12• 12that ye become not sluggish but imitators of those who through faith and long-suffering inherit the promises. (Heb. 6:12)

More on:

+
Captivity,
Faith,
Saint,
Sword

Cross References

+

Ministry on This Verse

+
that leadeth.
Ex. 21:23‑25•  (Ex. 21:23‑25)
;
Isa. 14:2•  (Isa. 14:2)
;
Isa. 33:1•  (Isa. 33:1)
;
Matt. 7:2• 2for with what judgment ye judge, ye shall be judged; and with what measure ye measure, it shall be measured to you. (Matt. 7:2)
he that killeth.
Rev. 16:6• 6For they shed the blood of saints and prophets, and thou gavest them blood to drink: they are worthy. (Rev. 16:6)
;
Gen. 9:5‑6•  (Gen. 9:5‑6)
;
Isa. 26:21•  (Isa. 26:21)
;
Matt. 26:52• 52{i}Then saith Jesus to him, Return thy sword to its place; for all who take the sword shall perish by the sword.{/i} (Matt. 26:52)
Here.
Rev. 1:9• 9I, John, your brother and joint-partaker in tribulation and the kingdom and patience in Christ [Jesus], was in the isle that is called Patmos, because of the word of God and [because of] the testimony of Jesus [Christ]. (Rev. 1:9)
;
Rev. 2:2,19• 2I know thy works and [thy] toil and thy patience, and that thou canst not bear evil {i}men{/i}; and thou hast tried those that call themselves apostles and are not, and hast found them liars:
 19I know thy works and love and faith and service, and thy patience, and thy last works more than the first. (Rev. 2:2,19)
;
Rev. 3:3,10• 3Remember therefore how thou hast received and heard; and keep it, and repent. If therefore thou watch not, I will come [upon thee] as a thief, and thou shalt in no wise know what hour I will come upon thee.
 10Because thou hast kept the word of my patience, I also will keep thee from the hour of trial that is about to come on all the habitable {i}world{/i}, to try those that dwell on the earth. (Rev. 3:3,10)
;
Rev. 14:12• 12Here is the patience of the saints, that keep the commandments of God and the faith of Jesus. (Rev. 14:12)
;
Lam. 3:26•  (Lam. 3:26)
;
Hab. 2:3•  (Hab. 2:3)
;
Luke 18:1‑8• 1And he spoke also a parable to them, to the purport that they should always pray, and not faint,
 2saying, There was a judge in a city, not fearing God, and not respecting man.
 3And there was a widow in that city, and she came to him, saying, Avenge me of mine adversary;
 4and he would not for a time; but afterwards he said within himself, If even I fear not God, and respect not man,
 5at any rate because this widow annoys me, I will avenge her, that she may not by perpetual coming completely harass me.
 6And the Lord said, Hear what the unjust judge saith.
 7And shall not God at all avenge his elect, who cry to him day and night, and he bears long as to them.
 8I say unto you that he will avenge them speedily. But when the Son of man cometh, shall he indeed find faith on the earth? (Luke 18:1‑8)
;
Luke 21:19• 19By your patient endurance gain your souls. (Luke 21:19)
;
Col. 1:11• 11in all power empowered according to the might of his glory, unto all endurance and long-suffering with joy; (Col. 1:11)
;
Heb. 6:12• 12that ye become not sluggish but imitators of those who through faith and long-suffering inherit the promises. (Heb. 6:12)
;
Heb. 10:36‑37• 36For ye have need of endurance, that having done the will of God ye may receive the promise.
 37For yet a very little while: he that cometh will have come and will not delay. (Heb. 10:36‑37)
;
Heb. 12:3‑4• 3For consider well him that endured so great contradiction by sinners against himself, that ye weary not, fainting in your souls.
 4Not yet unto blood resisted ye, wrestling against sin. (Heb. 12:3‑4)
;
James 1:2‑4• 2Count [it] all joy, my brethren, when ye fall into various temptations,
 3knowing that the proving of your faith worketh out endurance;
 4but let endurance have a perfect work, that ye may be perfect and entire, lacking in nothing. (James 1:2‑4)
;
James 5:7‑8• 7Be patient therefore, brethren, until the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, being patient for it, until it receive early and latter rain.
 8Be ye also patient; stablish your hearts; for the coming of the Lord is at hand. (James 5:7‑8)
• That is a general maxim, true of any one; true even for the beast. If he has been leading others into captivity, he is to go into that or worse himself: if he has killed with the sword, he must also be killed (“Lectures on Revelation 13:1-10” by W. Kelly)
• God would hold to His principles. They must expect what they sought to inflict. It is the law of God's retributive government. (“Lectures on Revelation 13:1-10” by W. Kelly)
• Their [the faithful] place was not to take the sword in their own defence. (“Lectures on Revelation 13:1-10” by W. Kelly)
• faith as regards God, and patience as regards the enemy. (“Lectures on Revelation 13:1-10” by W. Kelly)
• Human resistance by force was not the path of obedience. Here the patience and faith of the saints were shown. He who took the sword would perish by it; it is never Christ’s way, but unresisting patience (“Lectures on Revelation 13:1-10” by W. Kelly)

J. N. Darby Translation

+
10
If any one leads into captivity, he goes into captivity. If any one shall kill with the sword, he must with the sword be killed. Here is the endurance and the faith of the saints.

W. Kelly Translation

+
10
If Anyone is for captivitya, into captivity he goeth; if Anyone will kill with sword, with sword must he be killed. Here is the patience and the faith of the saints.

WK Translation Notes

+
a
The MSS. are in strange confusion as to this verse. The common reading seems to give the sense; and the margin of the RV expresses it better perhaps than the text. There is a repetition of "into captivity" in some of the principal MSS. But these words might have been as readily omitted as added. If the allusive contrast is with {vi 19318}{/vi}, it tends to confirm the repeated form. The sense is the same either way, whether expressed or implied.

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)