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Isaiah 26

Isa. 26:21 KJV (With Strong’s)

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21
For, behold, the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
comethg out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
of his place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
to punish
paqad (Hebrew #6485)
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
KJV usage: appoint, X at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, X by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, X surely, visit, want.
Pronounce: paw-kad'
Origin: a primitive root
the inhabitants
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
of the earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
for their iniquity
`avon (Hebrew #5771)
from 5753; perversity, i.e. (moral) evil
KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Pronounce: aw-vone'
Origin: or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}
: the earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
also shall disclose
galah (Hebrew #1540)
to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
KJV usage: + advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, X plainly, publish, remove, reveal, X shamelessly, shew, X surely, tell, uncover.
Pronounce: gaw-law'
Origin: a primitive root
her σblood
dam (Hebrew #1818)
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
KJV usage: blood(-y, -guiltiness, (-thirsty), + innocent.
Pronounce: dawm
Origin: from 1826 (compare 119)
, and shall no more cover
kacah (Hebrew #3680)
properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy)
KJV usage: clad self, close, clothe, conceal, cover (self), (flee to) hide, overwhelm. Compare 3780.
Pronounce: kaw-saw'
Origin: a primitive root
her slain
harag (Hebrew #2026)
to smite with deadly intent
KJV usage: destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), X surely.
Pronounce: haw-rag'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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Lord.
Isa. 18:4• 4For thus Jehovah said unto me, I will take my rest, and I will observe in my dwelling-place like clear heat upon herbs, like a cloud of dew in the heat of harvest. (Isa. 18:4)
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Psa. 50:2‑3• 2Out of Zion, the perfection of beauty, God hath shined.
3Our God will come and not be silent:{HR}A fire before him shall devour,{HR}And around him it shall be very tempestuous.
(Psa. 50:2‑3)
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Ezek. 8:6• 6He said furthermore unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary? But turn thee yet again, and thou shalt see greater abominations. (Ezek. 8:6)
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Ezek. 9:3‑6• 3And the glory of the God of Israel was gone up from the cherub, whereupon it was, to the threshold of the house. And he called to the man clothed with linen, which had the writer's inkhorn by his side.
4Jehovah said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and cry for all the abominations that be done in the midst thereof.
5And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity;
6slay utterly old and young, both maids and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.
(Ezek. 9:3‑6)
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Ezek. 10:3‑5,18‑19• 3Now the cherubim stood on the right side of the house, when the man went in; and the cloud filled the inner court.
4Then the glory of Jehovah went up from the cherub over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of Jehovah's glory.
5And the sound of the cherubim's wings was heard even to the outer court, as the voice of the Almighty God when he speaketh.
18Then the glory of Jehovah departed from off the threshold of the house, and stood over the cherubim.
19And the cherubim lifted up their wings, and mounted up from the earth in my sight: when they went out, the wheels also were beside them, and every one stood at the door of the east gate of Jehovah's house; and the glory of the God of Israel was over them above.
(Ezek. 10:3‑5,18‑19)
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Hos. 5:14‑15• 14For I will be unto Ephraim as a lion, and as a young lion to the house of Judah. {i}I, I will tear and go away; I will carry off, and there shall be none to deliver.{/i}
15I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.
(Hos. 5:14‑15)
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Mic. 1:3‑8• 3{i}For behold,{/i} Jehovah cometh forth out of his place, and will come down, and tread upon the high places of the earth.
4And the mountains shall be molten under him, and the valleys shall be cleft, as wax before the fire, and as the waters that are poured down a steep place.
5For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?
6Therefore I will make Samaria as an heap of the field, and as plantings of a vineyard: and I will pour down the stones thereof into the valley, and I will discover the foundations thereof.
7And all the graven images thereof shall be beaten to pieces, and all the hires thereof shall be burned with the fire, and all the idols thereof will I lay desolate: for she gathered it of the hire of an harlot, and they shall return to the hire of an harlot.
8Therefore I will wail and howl, I will go stripped and naked: I will make a wailing like the dragons, and mourning as the owls.
(Mic. 1:3‑8)
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2 Thess. 1:7‑10• 7and to you that are troubled rest with us, at the revelation of the Lord Jesus from heaven with angels of his power
8in flaming fire, rendering vengeance to those that know not God and to those that obey not the gospel of our Lord Jesus;
9Who shall pay as penalty everlasting destruction from [the] presence of the Lord and from the glory of his might,
10when he shall come to be glorified in his saints and to be wondered at in all that believed (because our testimony unto you was believed) in that day.
(2 Thess. 1:7‑10)
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Jude 14‑15• 14And Enoch, seventh from Adam, prophesied also as to these, saying, Behold, [the] Lord came amid his holy myriads,
15to execute judgment against all, and to convict all the ungodly [of them] of all their works of ungodliness which they ungodlily wrought, and of all the hard things which ungodly sinners spoke against him.
(Jude 14‑15)
also.
Gen. 4:10‑11• 10And he said, What hast thou done? The voice of thy brother's blood crieth unto me from the ground.
11And now cursed [be] thou from the ground, which hath opened its mouth to receive thy brother's blood from thy hand.
(Gen. 4:10‑11)
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Num. 35:32‑33• 32{i}And ye shall take no satisfaction for him that hath fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.{/i}
33{i}And ye shall not pollute the land wherein ye are; for blood, it polluteth the land; and there can be no atonement made for the land, for the blood that hath been shed therein, but by the blood of him that shed it.{/i}
(Num. 35:32‑33)
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Job 16:18• 18O earth, cover thou not my blood,{HR}And let my cry have no place. (Job 16:18)
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Ezek. 24:7‑8• 7For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust;
8that it might cause fury to come up to take vengeance; I have set her blood on the top of a rock, that it should not be covered.
(Ezek. 24:7‑8)
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Luke 11:40• 40Fools, hath not he who hath made the outside made the inside also? (Luke 11:40)
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Rev. 6:9‑11• 9And when he opened the fifth seal, I saw under the altar the souls of those slain because of the word of God and because of the testimony which they held.
10And they cried with a loud voice, saying, How long, O Master, the holy and true, dost thou not judge and avenge our blood on those that dwell on the earth?
11And there was given them [each] a white robe; and it was said to them that they should rest yet for a [little] space, until their fellow-servants also and their brethren should be completed that were to be killed even as they.
(Rev. 6:9‑11)
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Rev. 16:6• 6For they shed the blood of saints and prophets, and thou gavest them blood to drink: they are worthy. (Rev. 16:6)
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Rev. 18:24• 24And in her the blood of prophets and of saints was found, and of all that were slain on the earth. (Rev. 18:24)
blood.
Heb. bloods.
 For well-nigh two thousand years the Lord has been in His place of mercy towards rebellious man. Then it is said, “The Lord cometh out of His place to punish”, not the Jew only but “the inhabitants of the earth” generally. Judgment is spoken of as His “strange” work, but it will come to pass in its season, and we must never forget it. Israel’s revival will take place when the tribulation is over. The believer today may look to be taken out of the very “hour” of the coming tribulation, according to Revelation 3:10. (Isaiah 26 by F.B. Hole)

J. N. Darby Translation

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21
For behold, Jehovah cometh out of his place to visit the iniquity of the inhabitants of the earth upon them; and the earth shall disclose her blood, and shall no more cover her slain.

W. Kelly Translation

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21
For, behold, Jehovah cometh forth out of his place to visit the iniquity of the inhabitants of the earth on them; and the earth shall disclose her blood, and shall no more cover her slain.