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Jude

Jude 14 KJV (With Strong’s)

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14
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Enoch
Enok (Greek #1802)
Enoch (i.e. Chanok), an antediluvian
KJV usage: Enoch.
Pronounce: en-oke'
Origin: of Hebrew origin (02585)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, the seventh
hebdomos (Greek #1442)
seventh
KJV usage: seventh.
Pronounce: heb'-dom-os
Origin: ordinal from 2033
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
Adam
Adam (Greek #76)
Adam, the first man; typically (of Jesus) man (as his representative)
KJV usage: Adam.
Pronounce: ad-am'
Origin: of Hebrew origin (0121)
, prophesied
propheteuo (Greek #4395)
to foretell events, divine, speak under inspiration, exercise the prophetic office
KJV usage: prophesy.
Pronounce: prof-ate-yoo'-o
Origin: from 4396
of these
toutois (Greek #5125)
to (for, in, with or by) these (persons or things)
KJV usage: such, them, there(-in, -with), these, this, those.
Pronounce: too'-toice
Origin: dative case plural masculine or neuter of 3778
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
p cometh
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
ten thousands
murias (Greek #3461)
a ten-thousand; by extension, a "myriad" or indefinite number
KJV usage: ten thousand.
Pronounce: moo-ree'-as
Origin: from 3463
of
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
saints
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
,
p
Zech. 14:5•  (Zech. 14:5)

More on:

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Adam,
Enoch,
Saint,
Seven,
Ten

Cross References

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Ministry on This Verse

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Enoch.
Gen. 5:18,24•  (Gen. 5:18,24)
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1 Chron. 1:1‑3•  (1 Chron. 1:1‑3)
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Heb. 11:5‑6• 5By faith Enoch was translated that he should not see death, and was not found because God translated him; for before the translation, it hath been witnessed that he had pleased God.
 6But apart from faith [it is] impossible to please [him], for he that approacheth to God must believe that he is, and becometh a rewarder of those that seek him out. (Heb. 11:5‑6)
Behold.
Deut. 33:2•  (Deut. 33:2)
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Job 19:25‑27•  (Job 19:25‑27)
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Psa. 50:3‑5•  (Psa. 50:3‑5)
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Dan. 7:9‑10•  (Dan. 7:9‑10)
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Zech. 14:5•  (Zech. 14:5)
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Matt. 16:27• 27{i}For the Son of man is about to come in the glory of his Father with his angels, and then he will render to each according to his doings.{/i} (Matt. 16:27)
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Matt. 24:30‑31• 30And then shall appear the sign of the Son of man in heaven; and then shall all the tribes of the land mourn, and they shall see the Son of man coming on the clouds of heaven with power and great glory.
 31And he shall send his angels with great sound of trumpet, and they shall gather together his elect from the four winds, from [one] end of heavens to the other. (Matt. 24:30‑31)
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Matt. 25:31• 31But when the Son of man shall have come in his glory, and all the angels with him, then shall he sit down upon his throne of glory, (Matt. 25:31)
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1 Thess. 3:13• 13in order to establish your hearts unblameable in holiness before our God and Father at the coming of our Lord Jesus with all his saints. (1 Thess. 3:13)
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2 Thess. 1:7‑8• 7and to you that are troubled rest with us, at the revelation of the Lord Jesus from heaven with angels of his power
 8in flaming fire, rendering vengeance to those that know not God and to those that obey not the gospel of our Lord Jesus; (2 Thess. 1:7‑8)
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Rev. 1:7• 7Behold, he cometh with the clouds, and every eye shall see him, and those which pierced him; and all the tribes of the earth shall wail on account of him. Yea, Amen. (Rev. 1:7)
• When judgment is executed the saints come with the judge. (“The Epistle of Jude”)
• There is a traditional book of Enoch in the Ethiopic language, which appears to have been known in a Greek form now long lost. We have not got the Greek, but learned men have endeavored with all possible zeal to try and make out that Jude quotes from this uninspired book; for the book is evidently one of Jewish tradition, and from internal evidence it would seem that it was written after the destruction of Jerusalem. (“Jude 10-13” by W. Kelly)
• There was more than one Enoch….There was an Enoch before this one—an Enoch the son of Cain.…there is a plain and sufficient sense to distinguish this Enoch, and to explain how he could prophesy. We should not look for prophecy in a son of Cain. (“Jude 10-13” by W. Kelly)
• This evil which had crept in among the Christians would continue and still be found when the Lord should return for judgment. (“JUDE” by J.N. Darby)

J. N. Darby Translation

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14
And Enoch, the seventh from Adam, prophesied also as to these, saying, Behold, the Lord has come amidste his holy myriads,

JND Translation Notes

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e
Or "with," en.

W. Kelly Translation

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14
And Enoch, seventh from Adam, prophesied also as to thesea, saying, Behold, [the] Lord came amid his holy myriads,

WK Translation Notes

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a
The Revisers furnish an unnatural and misleading version of toutois. What is the sense of "to these?" One can imagine a far-fetched way of supposing that Enoch prophesied to the corrupting apostates who shall meet their doom when the Lord is come in judgment. But the dative case of reference is far simpler, "for," "as to," "of" as in all English versions like others.