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Jude

Jude 15 KJV (With Strong’s)

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15
To execute
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
judgment
krisis (Greek #2920)
by extension, a tribunal; by implication, justice (especially, divine law)
KJV usage: accusation, condemnation, damnation, judgment.
Pronounce: kree'-sis
Origin: decision (subjectively or objectively, for or against)
upon
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
s, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to convince
exelegcho (Greek #1827)
to convict fully, i.e. (by implication) to punish
KJV usage: convince.
Pronounce: ex-el-eng'-kho
Origin: from 1537 and 1651
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
that are ungodly
asebes (Greek #765)
irreverent, i.e. (by extension) impious or wicked
KJV usage: ungodly (man).
Pronounce: as-eb-ace'
Origin: from 1 (as a negative particle) and a presumed derivative of 4576
among them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
ungodly
asebeia (Greek #763)
impiety, i.e. (by implication) wickedness
KJV usage: ungodly(-liness).
Pronounce: as-eb'-i-ah
Origin: from 765
deeds
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
they have ungodly committed
asebeo (Greek #764)
to be (by implied act) impious or wicked
KJV usage: commit (live, that after should live) ungodly.
Pronounce: as-eb-eh'-o
Origin: from 765
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
their hard
skleros (Greek #4642)
dry, i.e. hard or tough (figuratively, harsh, severe)
KJV usage: fierce, hard.
Pronounce: sklay-ros'
Origin: from the base of 4628
speechesu which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ungodly
asebes (Greek #765)
irreverent, i.e. (by extension) impious or wicked
KJV usage: ungodly (man).
Pronounce: as-eb-ace'
Origin: from 1 (as a negative particle) and a presumed derivative of 4576
sinners
hamartolos (Greek #268)
sinful, i.e. a sinner
KJV usage: sinful, sinner.
Pronounce: ham-ar-to-los'
Origin: from 264
have spoken
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
against
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
s
Rev. 20:13• 13And the sea gave up the dead that were in it; and death and hades gave up the dead that were in them; and they were judged each according to their works. (Rev. 20:13)
u
Psa. 73:9• 9They set their mouth in the heavens,{HR}And their tongue walketh in the earth. (Psa. 73:9)

Cross References

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Ministry on This Verse

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execute.
Psa. 9:7‑8• 7But Jehovah sitteth forever;{HR}He hath established his throne for judgment.
 8And he, even he, will judge the world in righteousness;{HR}He will judge the nations in righteousness. (Psa. 9:7‑8)
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Psa. 37:6• 6And he will bring forth thy righteousness as the light,{HR}And thy judgment as the noon-day. (Psa. 37:6)
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Psa. 50:1‑6• 1A psalm of Asaph.{HR}God (El), Elohim-Jehovah, hath spoken{HR}And called the earth from the rising of the sun unto its setting.
 2Out of Zion, the perfection of beauty, God hath shined.
 3Our God will come and not be silent:{HR}A fire before him shall devour,{HR}And around him it shall be very tempestuous.
 4He calleth to the heavens from above{HR}And to the earth to judge his people.
 5Gather unto me my saints making my covenant by sacrifice.
 6And the heavens declare his righteousness for God [is] judge himself. Selah. (Psa. 50:1‑6)
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Psa. 98:9• 9Before Jehovah, for he cometh to judge the earth;{HR}He will judge the world in righteousness{HR}And the peoples in equity. (Psa. 98:9)
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Psa. 149:9• 9To execute on them the judgment written:{HR}This honour have all his saints.{HR}Praise ye Jah. (Psa. 149:9)
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Eccl. 11:9• 9{i}Rejoice, young man, in thy youth;{HR}And let thy heart cheer thee in the days of thy youth,{HR}And walk in the ways of thy heart,{HR}And in the sight of thine eyes;{HR}But know that for all these [things]{HR}God will bring thee into judgment.{HR}{/i} (Eccl. 11:9)
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Eccl. 12:14• 14For God shall bring every work into judgment,{HR}With every hidden thing,{HR}Whether [it be] good or whether [it be] evil. (Eccl. 12:14)
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John 5:22‑23,27• 22for not even the Father judgeth anyone, but hath given all the judgment to the Son;
 23that all may honour the Son even as they honour the Father. He that honoureth not the Son honoureth not the Father that sent him.
 27and gave him authority to execute judgment [also], because he is Son of man. (John 5:22‑23,27)
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Acts 17:31• 31inasmuch as he has appointed a day, in which he is about to judge the world in righteousness by a Man whom he marked out, having given assurance to all in that he raised him from [the] dead. (Acts 17:31)
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Rom. 2:16• 16in [the] day when God shall judge the secrets of men according to my gospel by Jesus Christ. (Rom. 2:16)
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Rom. 14:10• 10But thou, why judgest thou thy brother? or thou too, why despisest thou thy brother? for we shall all stand before the judgment-seat of God. (Rom. 14:10)
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1 Cor. 4:5• 5So then judge nothing prematurely until the Lord shall have come, who shall both bring to light the hidden things of darkness, and shall make manifest the counsels of the hearts, and then shall each have his praise from God. (1 Cor. 4:5)
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1 Cor. 5:13• 13But those without God judgeth. Put out the wicked person from among yourselves. (1 Cor. 5:13)
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Rev. 22:12‑15,20• 12Behold, I am coming quickly; and my reward with me to give each as his work is.
 13I {i}am{/i} the Alpha and the Omega, the first and the last, the beginning and the end.
 14Blessed {i}are{/i} those that wash their robes, that they may have right to the tree of life and may enter in by the gates into the city.
 15Without {i}are{/i} the dogs and the sorcerers and the fornicators and the murderers and the idolaters and every one that loveth and practiceth a lie.
 20He that testifieth these things saith, Yea, I am coming quickly. Amen! Come, Lord Jesus. (Rev. 22:12‑15,20)
convince.
Rom. 2:5• 5But according to thy hardness and unrepentant heart thou treasurest to thyself wrath in [the] day of wrath and revelation of God's righteous judgment, (Rom. 2:5)
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Rom. 3:19‑20• 19Now we know that whatever things the law saith, it speaketh to those that [are] in the law, that every mouth may be stopped, and all the world be under judgment with God.
 20Wherefore by works of law no flesh shall be justified before him, for by law [is] knowledge of sin. (Rom. 3:19‑20)
and of all.
Jude 16• 16These are murmurers, complainers, walking after their lusts, and their mouth speaketh swelling things, admiring persons for the sake of profit. (Jude 16)
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Ex. 16:8• 8{i}And Moses said, When Jehovah gives you in the evening flesh to eat, and in the morning bread to the full; for Jehovah hears your murmurings which ye murmur against him...and what are we? your murmurings are not against us, but against Jehovah.{/i} (Ex. 16:8)
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1 Sam. 2:3• 3Talk no more so exceeding proudly;{HR}Let not arrogancy come out of your mouth:{HR}For Jehovah is a God of knowledge,{HR}And by him actions are weighed. (1 Sam. 2:3)
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Psa. 31:18• 18The lips of falsehood shall be dumb,{HR}Which speak against the righteous one insolently, with pride and contempt. (Psa. 31:18)
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Psa. 73:9• 9They set their mouth in the heavens,{HR}And their tongue walketh in the earth. (Psa. 73:9)
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Psa. 94:4• 4They prate, they speak arrogantly;{HR}All the workers of iniquity boast themselves. (Psa. 94:4)
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Isa. 37:22‑36• 22this [is] the word which Jehovah hath spoken against him. The virgin-daughter of Zion hath despised thee, [and] laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.
 23Whom hast thou reproached and blasphemed? and against whom hast thou exalted the voice? Against the Holy One of Israel hast thou lifted up thine eyes on high.
 24By thy servants hast thou reproached the Lord, and hast said, With the multitude of my chariots am I come up to the height of the mountains, to the recesses of Lebanon; and I will cut down its tall cedars, its choice cypresses: and I will enter into the height of its border, the forest of its fruitful field.
 25I have digged, and drunk water; and with the sole of my feet have I dried up all the rivers of Matsor.
 26Hast thou not heard long ago I have done it, how of ancient days I purposed it? Now have I brought it to pass, that thou shouldest waste fortified cities [to] ruinous heaps.
 27And their inhabitants [were] powerless, they were dismayed and put to shame; they were [as] the grass of the field, the green herb, the grass on the housetops, and [corn] blighted before it be grown up.
 28But I know thy sitting down, and thy going out, and thy coming in, and thy raging against me.
 29Because thy raging against me and thine arrogance is come up into mine ears, I will put my ring in thy nose, and my bridle in thy lips, and I will make thee go back by the way by which thou camest.
 30And this [shall be] the sign unto thee; ye shall eat this year that which groweth of itself, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruit thereof.
 31And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward.
 32For out of Jerusalem shall go forth a remnant, and out of mount Zion they that shall escape; the zeal of Jehovah of hosts shall perform this.
 33Therefore thus saith Jehovah concerning the king of Assyria, He shall not come unto this city, nor shoot an arrow there, neither shall he come before it with shield, nor cast a mount against it.
 34By the way that he came, by the same shall he return, and he shall not come unto this city, saith Jehovah.
 35For I will defend this city to save it, for mine own sake, and for my servant David's sake.
 36And the angel of Jehovah went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when men arose early in the morning, behold, they [were] all dead corpses. (Isa. 37:22‑36)
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Dan. 7:20• 20{i}And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that{/i} had eyes{i},{/i} and a mouth that spake very great things, whose look was more stout than his fellows. (Dan. 7:20)
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Dan. 11:36• 36{i}And{/i} the king shall do according to his own will; and he shall exalt himself and magnify himself above every god; he shall speak marvellous things against the God of gods; he shall prosper till the indignation be accomplished: for that that is determined shall be done. (Dan. 11:36)
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Mal. 3:13‑15• 13Your words have been stout against me, saith Jehovah. Yet ye say, What have we spoken so much against thee?
 14Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before Jehovah of hosts?
 15And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered. (Mal. 3:13‑15)
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Matt. 12:31‑37• 31{i}For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men.{/i}
 32{i}And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming [one].{/i}
 33{i}Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known.{/i}
 34{i}Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks.{/i}
 35{i}The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things.{/i}
 36{i}But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day:{/i}
 37{i}for by thy words thou shalt be justified, and by thy words thou shalt be condemned.{/i} (Matt. 12:31‑37)
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Rev. 13:5‑6,11• 5And there was given him a mouth speaking great things and blasphemy; and there was given him authority to work forty-two months.
 6And he opened his mouth unto blasphemies against God, to blaspheme his name and his tabernacle [and] those that tabernacle in the heaven.
 11And I saw another beast rising up out of the earth; and he had two horns like a lamb, and he spake as a dragon. (Rev. 13:5‑6,11)
• The evil which began in apostolic days would be present within the scope of the profession of Christianity when the Lord comes to judgment. (“The Epistle of Jude”)
• Those who had "crept in unawares" are those on whom the Lord will execute judgment when He comes. Enoch prophesied of these. (Verse. 14, 15.) The same set of people who in the Apostle's day were coming in the Lord will judge. (“Jude” by J.N. Darby)
• They could see that He was a man, and as they had no faith to see anything deeper, they only regarded Him as Son of Man. In that very character the Lord will judge them. He will judge them as the Man whom they despised. They will behold Him as the Man of everlasting glory. Not merely a divine person, but a man; and in that very quality—as Son of Man—He will judge them. (“Jude 10-13” by W. Kelly)
• That is not the saints. The "all" are totally distinct from the saints. The saints had been caught up, and now come with Him who executes the judgment on all the sinners to be found in that day. (“Jude 14-15” by W. Kelly)
• In the spurious Book of Enoch, and which the learned people maintain that Jude quoted from, the doctrine taught is this, that the Lord "comes with ten thousands of his saints to execute judgment upon them." There you see is the error that betrays the devil in the forger, for I do not in the least doubt that that document has been forged from this very verse. It has every mark of having been written by a Jew subsequent to the destruction of Jerusalem, who still buoyed himself up with the hope that God would stand by the Jews. (“Jude 14-15” by W. Kelly)
• Words that gainsay God's mind, words that say the thing that is false of God. Job's friends did that….an ungodly deed might be an act of unrighteousness in a man, but an ungodly word might be a slurring of Christ. That is worse, and particularly if people receive it. (“Jude 14-15” by W. Kelly)
• The proverb is true that the corruption of that which is the most excellent is the worst of corruptions. (“JUDE” by J.N. Darby)
• The repetition of the word "ungodly" cannot fail to arrest the attention; and it should also be noticed, that the Lord will "convince" them of their guilt; or rather "convict," demonstrate their sin so as to bring it home to them, so that they will be left without excuse. (article #86573)

J. N. Darby Translation

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15
to execute judgment against all; and to convict all the ungodly of them of all their works of ungodliness, which they have wrought ungodlily, and of all the hard things which ungodly sinners have spoken against him.

W. Kelly Translation

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15
to execute judgment against all, and to convict all the ungodly [of thema] of all their works of ungodliness which they ungodlily wrought, and of all the hard things which ungodly sinners spoke against him.

WK Translation Notes

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a
Some MSS. read "of them", as in the T. R., contrary to the best witnesses.