Articles on

Malachi 3

Mal. 3:13 KJV (With Strong’s)

+
13
Your words
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
n have been stout
chazaq (Hebrew #2388)
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer
KJV usage: aid, amend, X calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
Pronounce: khaw-zak'
Origin: a primitive root
against me, saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
. Yet ye say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, What have we spoken
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
so much against thee?

Cross References

+

Ministry on This Verse

+
Your.
Mal. 2:17• 17Ye have wearied Jehovah with your words; yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of Jehovah, and he delighteth in them; or, Where is the God of judgment? (Mal. 2:17)
;
Ex. 5:2• 2And Pharaoh said, Who is Jehovah, that I should obey His voice to let Israel go? I know not Jehovah, neither will I let Israel go. (Ex. 5:2)
;
2 Chron. 32:14‑19• 14Who is there among all the gods of those nations that my fathers have utterly destroyed, that was able to deliver his people out of my hand, that your God should be able to deliver you out of my hand?
15And now, let not Hezekiah deceive you, nor persuade you in this manner, neither yet believe him; for no god of any nation or kingdom was able to deliver his people out of my hand, nor out of the hand of my fathers: how much less shall your God deliver you out of my hand?
16And his servants spoke yet more against Jehovah, the true God, and against his servant Hezekiah.
17And he wrote a letter to rail at Jehovah the God of Israel, and to speak against him saying, As the gods of the nations of the countries have not delivered their people out of my hand, so shall not the God of Hezekiah deliver his people out of my hand.
18And they cried with a loud voice in the Jewish language to the people of Jerusalem that were on the wall, to frighten them and to trouble them; that they might take the city.
19And they spoke of the God of Jerusalem as of the gods of the peoples of the earth, the work of man's hand.
(2 Chron. 32:14‑19)
;
Job 34:7‑8• 7Who [is] a man like Job?{HR}He drinketh mockery like water,
8And goeth in company with workers of iniquity,{HR}So as to go with men of wickedness;
(Job 34:7‑8)
;
Psa. 10:11• 11He hath said in his heart, God hath forgotten,{HR}He hath hidden his face;{HR}He will not see forever. (Psa. 10:11)
;
Isa. 5:19• 19Let him make speed, let him hasten his work, that we may see [it]; and let the counsel of the Holy One of Israel draw nigh and come, that we may know [it]! (Isa. 5:19)
;
Isa. 28:14‑15• 14Therefore hear the word of Jehovah, ye scornful men, that rule this people which [is] in Jerusalem.
15For ye have said, We have made a covenant with death, and with Sheol are we at agreement: when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves.
(Isa. 28:14‑15)
;
Isa. 37:23• 23Whom hast thou reproached and blasphemed? and against whom hast thou exalted the voice? Against the Holy One of Israel hast thou lifted up thine eyes on high. (Isa. 37:23)
;
2 Thess. 2:4• 4he that opposeth and exalteth himself exceedingly against every one called god, or object of veneration; so that he sitteth down in the temple of God, showing himself that he is God. (2 Thess. 2:4)
What.
Mal. 3:8• 8Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings. (Mal. 3:8)
;
Mal. 1:6‑8• 6A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith Jehovah of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?
7Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of Jehovah is contemptible.
8And if ye offer the blind for sacrifice, is it not evil? And if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith Jehovah of hosts.
(Mal. 1:6‑8)
;
Mal. 2:14,17• 14Yet ye say, Wherefore? Because Jehovah hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.
17Ye have wearied Jehovah with your words; yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of Jehovah, and he delighteth in them; or, Where is the God of judgment?
(Mal. 2:14,17)
;
Job 40:8• 8Wilt thou also annul my judgment?{HR}Wilt thou condemn me that thou mayest be justified? (Job 40:8)
;
Jer. 8:12• 12Are they ashamed that they have committed abomination? Nay, they are not at all ashamed, and they know not how to blush. Therefore shall they fall among them that fall: in the time of their visitation they shall stumble, saith Jehovah. (Jer. 8:12)
;
Rom. 9:20• 20Nay rather, O man, who art thou that answerest against God? Shall the thing moulded say to him that moulded, Why madest thou me thus? (Rom. 9:20)
 The next section, which, commencing with verse 13, extends to the end of chapter 4, and clearly separates a faithful remnant from the rest of the nation. This is often the case with the prophets (see Isa. 8-10, and elsewhere)....Whenever the godly remnant is distinguished, it takes the place of the nation before God. (Malachi 3 by E. Dennett)

J. N. Darby Translation

+
13
Your words have been stout against me, saith Jehovah; but ye say, What have we been speaking against thee?

W. Kelly Translation

+
13
Your words have been stout against me, saith Jehovah. Yet ye say, What have we spoken so much against thee?