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Romans 3

Rom. 3:19 KJV (With Strong’s)

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19
Now
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
we know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
what things soever
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
the law
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, it saith
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
to them who are
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
under
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the law
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
: that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
mouth
stoma (Greek #4750)
the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
KJV usage: edge, face, mouth.
Pronounce: stom'-a
Origin: probably strengthened from a presumed derivative of the base of 5114
a may be stopped
phrasso (Greek #5420)
to fence or inclose, i.e. (specially), to block up (figuratively, to silence)
KJV usage: stop.
Pronounce: fras'-so
Origin: apparently a strengthening form of the base of 5424
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
may become
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
θguilty
hupodikos (Greek #5267)
under sentence, i.e. (by implication) condemned
KJV usage: guilty.
Pronounce: hoop-od'-ee-kos
Origin: from 5259 and 1349
before God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
.
a
Psa. 107:42•  (Psa. 107:42)
θ
or, subject to the Judgment of God.

More on:

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God,
Law,
The World

Cross References

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Ministry on This Verse

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what things.
Rom. 3:2• 2Much in every way; for, first, because they were entrusted with the oracles of God. (Rom. 3:2)
;
Rom. 2:12‑18• 12For as many as without law have sinned without law also shall perish; and as many as have sinned in law shall be judged by law
 13(for not the hearers of law [are] just with God, but the doers of law shall be justified.
 14For when Gentiles which have no law practice by nature the things of the law, these having no law are a law to themselves;
 15which evince the work of the law written in their hearts, their conscience also joining its testimony and their thoughts also one with another accusing or also excusing)
 16in [the] day when God shall judge the secrets of men according to my gospel by Jesus Christ.
 17But if thou art named a Jew, and restest on law, and boastest in God,
 18and knowest the will, and provest the things that differ, being instructed out of the law, (Rom. 2:12‑18)
;
John 10:34‑35• 34Jesus answered them, Is it not written in your law, I said, Ye are gods?
 35If he called them gods to whom the word of God came (and the scripture cannot be broken), (John 10:34‑35)
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John 15:25• 25But [it is] that the word might be fulfilled that is written in their law, they hated me without a cause. (John 15:25)
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1 Cor. 9:20‑21• 20And I became to the Jews as a Jew, that I might gain Jews; and to those under law, as under law, not being myself under law, that I might gain those under law;
 21to those without law, as without law, not being without law to God, but under law to Christ, that I might gain those without law. (1 Cor. 9:20‑21)
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Gal. 3:23• 23But before faith came, we were guarded under law, shut up unto the faith about to be revealed. (Gal. 3:23)
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Gal. 4:5,21• 5that he might buy those under law, that we might receive our sonship.
 21Tell me, ye who wish to be under law, do ye not hear the law? (Gal. 4:5,21)
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Gal. 5:18• 18but if ye are led by the Spirit, ye are under no law. (Gal. 5:18)
that.
Rom. 3:4• 4Let it not be, but let God be true and every man false, even as it is written, “That thou mightest be justified in thy words, and overcome when thou art judged.” (Rom. 3:4)
;
Rom. 1:20• 20For the invisible things of him from [the] world's creation are perceived, being understood by the works, both his eternal power and Godhead, that they might be inexcusable. (Rom. 1:20)
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Rom. 2:1• 1Wherefore thou art inexcusable, O man, every one that judgest: for wherein thou judgest the other, thou condemnest thyself, for thou that judgest doest the same things. (Rom. 2:1)
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1 Sam. 2:9•  (1 Sam. 2:9)
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Job 5:16•  (Job 5:16)
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Job 9:2‑3•  (Job 9:2‑3)
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Psa. 107:42•  (Psa. 107:42)
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Ezek. 16:63•  (Ezek. 16:63)
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Matt. 22:12‑13• 12and he saith unto him, Friend, how camest thou in here not having a marriage-garment? But he was speechless.
 13Then said the king to the servants, Bind his feet and hands, and take and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. (Matt. 22:12‑13)
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John 8:9• 9But they, having heard [it], kept going out one by one, beginning from the elder ones until the last; and Jesus was left alone, and the woman standing in [the] midst. (John 8:9)
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1 Cor. 1:29• 29so that no flesh should boast before God. (1 Cor. 1:29)
and all the.
Rom. 3:9,23• 9What then? are we better? Not at all; for we have before charged both Jews and Greeks with being all under sin,
 23for all sinned, and come short of the glory of God, (Rom. 3:9,23)
;
Rom. 2:1‑2• 1Wherefore thou art inexcusable, O man, every one that judgest: for wherein thou judgest the other, thou condemnest thyself, for thou that judgest doest the same things.
 2But we know that the judgment of God is according to truth upon those that do such things. (Rom. 2:1‑2)
;
Gal. 3:10,22• 10For as many as are of works of law are under curse; for it is written, “Cursed is everyone who doth not continue in all things that are written in the book of the law, to do them;”
 22But the scripture hath shut up all things under sin, that the promise by faith of Jesus Christ might be given to those that believe. (Gal. 3:10,22)
guilty before God.
or, subject to the judgment of God.
• His point here is that when God gave the Law to Israel, He was using Israel as a sample of the whole human race. When the Law proved Israel to be in total failure, God rightly concluded that all (both Jews and Gentiles) have fallen short of His holy standards. (“The Conclusion: Romans 3:9-20” by B. Anstey)

J. N. Darby Translation

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19
Now we know that whatever the things the law says, it speaks to those underl the law, that every mouth may be stopped, and all the world bem under judgment to God.

JND Translation Notes

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l
Lit. "in" en.
m
i.e. "become in that state," not future, but the existing consequence.

W. Kelly Translation

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19
Now we know that whatever things the law saith, it speaketh to those that [are] ina the law, that every mouth may be stopped, and all the world be under judgment with God.

WK Translation Notes

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a
Or, under (in the scope of).