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Romans 1

Rom. 1:20 KJV (With Strong’s)

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20
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
the invisible things
aoratos (Greek #517)
invisible
KJV usage: invisible (thing).
Pronounce: ah-or'-at-os
Origin: from 1 (as a negative particle) and 3707
of him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the creation
ktisis (Greek #2937)
original formation (properly, the act; by implication, the thing, literally or figuratively)
KJV usage: building, creation, creature, ordinance.
Pronounce: ktis'-is
Origin: from 2936
of the world
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
are clearly seen
kathorao (Greek #2529)
to behold fully, i.e. (figuratively) distinctly apprehend
KJV usage: clearly see.
Pronounce: kath-or-ah'-o
Origin: from 2596 and 3708
, being understood
noieo (Greek #3539)
to exercise the mind (observe), i.e. (figuratively) to comprehend, heed
KJV usage: consider, perceive, think, understand.
Pronounce: noy-eh'-o
Origin: from 3563
by the thingsm that are made
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
poiema (Greek #4161)
a product, i.e. fabric (literally or figuratively)
KJV usage: thing that is made, workmanship.
Pronounce: poy'-ay-mah
Origin: from 4160
, even his
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
eternal
aidios (Greek #126)
everduring (forward and backward, or forward only)
KJV usage: eternal, everlasting.
Pronounce: ah-id'-ee-os
Origin: from 104
power
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Godhead
theiotes (Greek #2305)
divinity (abstractly)
KJV usage: godhead.
Pronounce: thi-ot'-ace
Origin: from 2304
; νso that
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
are
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
without excuse
anapologetos (Greek #379)
indefensible
KJV usage: without an excuse, inexcusable.
Pronounce: an-ap-ol-og'-ay-tos
Origin: from 1 (as a negative particle) and a presumed derivative of 626
:
m
Psa. 19:1•  (Psa. 19:1)
,etc.
ν
or, that they may be.

More on:

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Creation,
Eternal,
Godhead,
Power,
The World

Cross References

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Ministry on This Verse

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For the.
John 1:18• 18No one hath seen God at any time: the only-begotten Son who is in the bosom of the Father—he declared [him]. (John 1:18)
;
Col. 1:15• 15who is [the] image of the invisible God, firstborn of all creation; (Col. 1:15)
;
1 Tim. 1:17• 17Now to him who is King of the ages, incorruptible, invisible, only God, [be] honour and glory unto the ages of ages. Amen. (1 Tim. 1:17)
;
1 Tim. 6:16• 16who only hath immortality, dwelling in light unapproachable, whom none of men saw nor can see; to whom [be] honour and might eternal. Amen. (1 Tim. 6:16)
;
Heb. 11:27• 27By faith he left Egypt, not afraid of the wrath of the king; for he persevered as seeing the Invisible. (Heb. 11:27)
from the.
Rom. 1:19• 19Because what may be known of God is manifest among them, for God made [it] manifest to them. (Rom. 1:19)
;
Deut. 4:19•  (Deut. 4:19)
;
Job 31:26‑28•  (Job 31:26‑28)
;
Psa. 8:3•  (Psa. 8:3)
;
Psa. 33:6‑9•  (Psa. 33:6‑9)
;
Psa. 104:5,31•  (Psa. 104:5,31)
;
Psa. 119:90•  (Psa. 119:90)
;
Psa. 139:13•  (Psa. 139:13)
;
Psa. 148:8‑12•  (Psa. 148:8‑12)
;
Matt. 5:45• 45that ye may be sons of your Father that is in [the] heavens; for he maketh his sun rise on evil and good, and sendeth rain on just and unjust. (Matt. 5:45)
even his.
Rom. 16:26• 26but now manifested and by prophetic scriptures, according to the eternal God's command, made known for obedience of faith unto all the Gentiles, (Rom. 16:26)
;
Gen. 21:33•  (Gen. 21:33)
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Deut. 33:27•  (Deut. 33:27)
;
Psa. 90:2•  (Psa. 90:2)
;
Isa. 9:6•  (Isa. 9:6)
;
Isa. 26:4•  (Isa. 26:4)
;
Isa. 40:26•  (Isa. 40:26)
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1 Tim. 1:17• 17Now to him who is King of the ages, incorruptible, invisible, only God, [be] honour and glory unto the ages of ages. Amen. (1 Tim. 1:17)
;
Heb. 9:14• 14by how much rather shall the blood of the Christ, who by [the] eternal Spirit offered himself spotless to God, purify your conscience from dead works to serve a living God? (Heb. 9:14)
Godhead.
Acts 17:29• 29Being therefore God's off-spring, we ought not to think that the divinity is like gold, or silver or stone, graven by art and device of man. (Acts 17:29)
;
Col. 2:9• 9For in him dwelleth all the fullness of the Godhead bodily; (Col. 2:9)
so that they are.
or, that they may be.
Rom. 2:1,15• 1Wherefore thou art inexcusable, O man, every one that judgest: for wherein thou judgest the other, thou condemnest thyself, for thou that judgest doest the same things.
 15which evince the work of the law written in their hearts, their conscience also joining its testimony and their thoughts also one with another accusing or also excusing) (Rom. 2:1,15)
;
John 15:22• 22If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin. (John 15:22)
without.
Acts 22:1• 1Brethren and fathers, hear ye the defence that I now make unto you (Acts 22:1)
;
Acts 22•  (Acts 22)
:*Gr:
• That which may be known of God has been manifested by creation- His power and His Godhead. (“Romans 1:18-3:20” by J.N. Darby)
• Paul's use of the word "world" in verse 20 is "cosmos" in the Greek. It literally means "order." It indicates that the creation has an orderly design to it. (“The Unrighteousness of Man: Romans 1:18-3:20” by B. Anstey)
• More properly it should be translated "eternal power and divinity." The Godhead refers to the Father, the Son, and the Holy Spirit. The limited revelation of God in creation does not reveal the three Persons in the Godhead. (“The Unrighteousness of Man: Romans 1:18-3:20” by B. Anstey)

J. N. Darby Translation

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20
—for from the world’s creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power andh divinity,—so as toi render them inexcusable.

JND Translation Notes

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h
What is characteristic of God; not "Godhead," as in Col. 2.9.
i
The Greek expression does not affirm that they are so, but states the consequence of the display of creative glory in what was seen. "So that they should," or "might be," is ambiguous in English, and implies purpose. Hence I have said "so as to render," which gives the sense.

W. Kelly Translation

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20
For the invisible things of him from [the] world’s creationa are perceived, being understood by the works, both his eternal power and Godhead, that they might be inexcusable.

WK Translation Notes

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a
The phrase "from the world’s creation," can signify the foundation or source of the suggestion as easily and surely as the earliest starting point of time; but the latter seems to me preferable here, because the things made by God are immediately afterward named as furnishing the groundwork for the mind to infer their Maker by.