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Colossians 1

Col. 1:15 KJV (With Strong’s)

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15
Who
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
the image
eikon (Greek #1504)
a likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance
KJV usage: image.
Pronounce: i-kone'
Origin: from 1503
r of the invisible
aoratos (Greek #517)
invisible
KJV usage: invisible (thing).
Pronounce: ah-or'-at-os
Origin: from 1 (as a negative particle) and 3707
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, the firstborn
prototokos (Greek #4416)
first-born (usually as noun, literally or figuratively)
KJV usage: firstbegotten(-born).
Pronounce: pro-tot-ok'-os
Origin: from 4413 and the alternate of 5088
of every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
creature
ktisis (Greek #2937)
original formation (properly, the act; by implication, the thing, literally or figuratively)
KJV usage: building, creation, creature, ordinance.
Pronounce: ktis'-is
Origin: from 2936
:
r
Heb. 1:3• 3who being effulgence of his glory and expression of his substance, and upholding all things by the word of his power, having made [by himself] purification of our sins sat down on the right hand of the Majesty on high, (Heb. 1:3)

More on:

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God,
Image

Cross References

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Ministry on This Verse

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the image.
Ex. 24:10•  (Ex. 24:10)
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Num. 12:8•  (Num. 12:8)
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Ezek. 1:26‑28•  (Ezek. 1:26‑28)
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John 1:18• 18No one hath seen God at any time: the only-begotten Son who is in the bosom of the Father—he declared [him]. (John 1:18)
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John 14:9• 9Jesus saith to him, Am I so long a time with you, and hast thou not known me, Philip? He that hath seen me hath seen the Father; [and] how sayest thou, Show us the Father? (John 14:9)
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John 15:24• 24If I did not among them the works which no other did, they had not had sin; but now have they both seen and hated both me and my Father. (John 15:24)
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2 Cor. 4:4,6• 4in whom the god of this age blinded the minds of the faithless, that the illumination of the gospel of the glory of Christ, who is [the] image of God, should not shine forth.
 6because it is the God that bade light shine out of darkness, who shone in our hearts for the illumination of the knowledge of the glory of God in the face of Jesus Christ. (2 Cor. 4:4,6)
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Phil. 2:6• 6who, being in God's form, thought it not an object of rapine to be on an equality with God; (Phil. 2:6)
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Heb. 1:3• 3who being effulgence of his glory and expression of his substance, and upholding all things by the word of his power, having made [by himself] purification of our sins sat down on the right hand of the Majesty on high, (Heb. 1:3)
the invisible.
1 Tim. 1:17• 17Now to him who is King of the ages, incorruptible, invisible, only God, [be] honour and glory unto the ages of ages. Amen. (1 Tim. 1:17)
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1 Tim. 6:16• 16who only hath immortality, dwelling in light unapproachable, whom none of men saw nor can see; to whom [be] honour and might eternal. Amen. (1 Tim. 6:16)
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Heb. 11:27• 27By faith he left Egypt, not afraid of the wrath of the king; for he persevered as seeing the Invisible. (Heb. 11:27)
the firstborn.
Col. 1:13• 13who delivered us from the authority of darkness and translated [us] into the kingdom of the Son of his love: (Col. 1:13)
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Psa. 89:27•  (Psa. 89:27)
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John 1:14• 14And the Word became flesh and tabernacled among us (and we beheld his glory, glory as of an only-begotten from beside a father), full of grace and truth. (John 1:14)
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John 3:16• 16For God so loved the world that he gave his only-begotten Son, that every one that believeth on him should not perish but have life eternal. (John 3:16)
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Heb. 1:6• 6But again, when he bringeth in the firstborn into the inhabited earth, he saith, And let all God's angels worship him. (Heb. 1:6)
of every.
Col. 1:16‑17• 16for by him was created the universe, the things in the heavens and those on the earth, the seen and the unseen, whether thrones, or lordships, or principalities, or authorities. The universe has been created through him and for him.
 17He is before all things, and the universe in him subsisteth. (Col. 1:16‑17)
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Prov. 8:29‑31•  (Prov. 8:29‑31)
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Rev. 3:14• 14And to the angel of the church that is in Laodicea write, These things saith the Amen, the faithful and true witness, the beginning of the creation of God: (Rev. 3:14)
• The Apostle, having thus introduced the Son in His relationship to the Father, as the central and mighty object which was to attract the heart of the Colossians and set them free from the yoke of ordinances, sketches now the different parts of the glory of that Person. (“Colossians 1” by J.N. Darby)
• He is the firstborn of all creation; this is a relative name, not one of date with regard to time. It is said of Solomon, “I will make him my firstborn, higher than the kings of the earth.” Thus the Creator, when He takes a place in creation, is necessarily its Head. (“Colossians 1” by J.N. Darby)
• Utterly impossible that man should see Him who is invisible: he needed one to bring God down to him, and display His word and ways, and Christ is that one image of the invisible God. (“Colossians 1” by W. Kelly)
• “The firstborn of every creature.” Literally, “Firstborn of all creation.” Unhallowed false teachers would here reduce the Creator to being a creature. Instead of referring to mere order of birth, “firstborn” in Scripture emphasizes title, preeminence and first place, and it ever points on to Christ (John 1:13; 8:58; 18:6; Rom. 8:29; Col. 1:16-17; Heb. 1:2,6,8; 1 John 1:2; 5:20; Rev. 1:8). (“Help on Hard Verses” by A.C. Brown)
• The Colossian saints needed to understand the fullness that resides in Christ. If they could see that everything they needed was in Him, they wouldn’t think of looking anywhere else to fill their spiritual needs. This would deliver them from giving their ear to the mystic teachers circulating in their region. (“The Fulness That Resides in Christ: Colossians 1-2:3” by B. Anstey)
• Using the typology in Israel’s conquest of the land of Canaan, we have before us in this next series of verses the antitype of the vision that Joshua saw of “the Captain of the Host of the LORD” (Josh. 5:13-15). This glorious and mighty Captain met Joshua at Jericho and announced that He had come to lead the children of Israel into their promised inheritance in Canaan. Likewise, in this passage we are given a glimpse of the glorious Person of Christ as the One who leads the saints into the knowledge and enjoyment of their heavenly portion of blessing—of which Canaan is a type. (“The Fulness That Resides in Christ: Colossians 1-2:3” by B. Anstey)
• Being divine, He is “the express image of His Person” (Heb. 1:3). This confirms His deity, for no less than a divine Person can fully reveal and perfectly represent a divine Person. (“The Fulness That Resides in Christ: Colossians 1-2:3” by B. Anstey)
• David was not born first in Jesse’s family (1 Chron. 2:13-15), yet the Lord called him the “firstborn” (Psa. 89:27). Likewise, Ephraim was not born first in Joseph’s family (Gen. 48:14) but the Lord called him His “firstborn” (Jer. 31:9). (“The Fulness That Resides in Christ: Colossians 1-2:3” by B. Anstey)

J. N. Darby Translation

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15
who is image of the invisible God, firstborn of all creationi;

JND Translation Notes

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i
See Note h, ver. 23.

W. Kelly Translation

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15
who is [the] imagea of the invisible God, firstbornb of all creation;

WK Translation Notes

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a
The word "image" is continually used in Scripture for representation.
b
Some [who misunderstand the passage] have changed the rendering to "Born before all creation." It is unnatural to take it so, spite of some ancients and moderns.