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Galatians 5

Gal. 5:18 KJV (With Strong’s)

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18
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
z ye be led
ago (Greek #71)
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
KJV usage: be, bring (forth), carry, (let) go, keep, lead away, be open.
Pronounce: ag'-o
Origin: a primary verb
of the Spirit
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
, ye are
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
under
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
the law
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
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Cross References

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Ministry on This Verse

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if.
Gal. 5:16,25• 16But I say, walk by the Spirit, and ye shall in no wise fulfil flesh's lust.
25If we live by the Spirit, by the Spirit let us also walk.
(Gal. 5:16,25)
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Gal. 4:6• 6But because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba Father. (Gal. 4:6)
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Psa. 25:4‑5,8‑9•  (Psa. 25:4‑5,8‑9)
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Psa. 143:8‑10•  (Psa. 143:8‑10)
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Prov. 8:20•  (Prov. 8:20)
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Isa. 48:16‑18•  (Isa. 48:16‑18)
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Ezek. 36:27•  (Ezek. 36:27)
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John 16:13• 13Howbeit when he, the Spirit of truth, shall have come, he will guide you in all the truth; for he will not speak from himself, but whatever he shall hear he will speak; and he will announce to you the things to come. (John 16:13)
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Rom. 8:12,14• 12So then, brethren, debtors we are not to the flesh to live according to flesh;
14For as many as are being led by God's Spirit, these are God's sons.
(Rom. 8:12,14)
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2 Tim. 1:7• 7For God gave us not a spirit of cowardice, but of power, and love, and sobriety of mind. (2 Tim. 1:7)
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1 John 2:20‑27• 20And ye have anointing from the Holy One, and know all things.
21I wrote not to you, because ye know not the truth, but because ye know it, and that no lie is of the truth.
22Who is the liar but he that denieth that Jesus is the Christ? He is the antichrist that denieth the Father and the Son.
23Every one that denieth the Son hath not the Father either; he that confesseth the Son hath the Father also.
24As for you, let what ye heard from [the] beginning abide in you: if what ye heard from the beginning abide in you, ye also shall abide in the Son and in the Father.
25And this is the promise which he promised us, life eternal.
26These things I wrote to you concerning those that lead you astray.
27And as for you, the anointing which ye received from him abideth in you, and ye have no need that anyone should teach you; but as the same anointing teacheth you, and is true, and is no lie, and even as it taught you, ye abide in him.
(1 John 2:20‑27)
ye are.
 Holiness, true holiness, is accomplished without the law, even as righteousness is not founded on it. (Galatians 5 by J.N. Darby)
 The Spirit will not lead us under a law that makes demands upon us that we cannot meet, but will lead us under the influence of a love that passes knowledge to which the new nature delights to respond. (Galatians 5 by H. Smith)
 The Spirit will not lead us under a law that makes demands upon us that we cannot meet, but will lead us under the influence of a love that passes knowledge to which the new nature delights to respond. (Galatians 5 by H. Smith)

J. N. Darby Translation

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18
but if ye are led byh the Spirit, ye are not under law.

JND Translation Notes

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h
The expression "by the Spirit" occurs in vers. 18 and 25; but in ver. 16 "walk" refers to the general manner of life, as Rom. 8.4, so I have left "in." In vers. 18 and 25 "walk" refers to the rule or line followed, as ch. 6.16; Rom. 4.12; Phil. 3.16. It is characteristic of the walk, leading, and life, the Spirit being the instrument and power.

W. Kelly Translation

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18
but if ye are led by the Spirit, ye are under no law.