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Galatians 4

Gal. 4:5 KJV (With Strong’s)

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5
To redeem
exagorazo (Greek #1805)
to buy up, i.e. ransom; figuratively, to rescue from loss (improve opportunity)
KJV usage: redeem.
Pronounce: ex-ag-or-ad'-zo
Origin: from 1537 and 59
them
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
that were
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
under
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
the law
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
we might receive
apolambano (Greek #618)
to receive (specially, in full, or as a host); also to take aside
KJV usage: receive, take.
Pronounce: ap-ol-am-ban'-o
Origin: from 575 and 2983
the adoption of sons
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huiothesia (Greek #5206)
the placing as a son, i.e. adoption (figuratively, Christian sonship in respect to God)
KJV usage: adoption (of children, of sons).
Pronounce: hwee-oth-es-ee'-ah
Origin: from a presumed compound of 5207 and a derivative of 5087
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More on:

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Adoption,
Law,
Redeem

Cross References

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Ministry on This Verse

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redeem.
Gal. 4:21• 21Tell me, ye who wish to be under law, do ye not hear the law? (Gal. 4:21)
;
Gal. 3:13• 13Christ bought us out of the curse of the law, having become a curse for us, (for it is written, “Cursed is every one that hangeth on a tree,”) (Gal. 3:13)
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Matt. 20:28• 28{i}as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many.{/i} (Matt. 20:28)
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Luke 1:68• 68Blessed be [the] Lord the God of Israel; because he hath visited and wrought redemption for his people, (Luke 1:68)
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Acts 20:28• 28Take heed to yourselves and to all the flock in which the Holy Spirit set you overseers to tend the assembly of God, which he purchased with his own blood. (Acts 20:28)
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Eph. 1:7• 7in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace, (Eph. 1:7)
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Eph. 5:2• 2even as the Christ also loved us and gave himself up for us, an offering and sacrifice to God for an odour of sweet smell. (Eph. 5:2)
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Col. 1:13‑20• 13who delivered us from the authority of darkness and translated [us] into the kingdom of the Son of his love:
 14in whom we have redemption, the forgiveness of sins;
 15who is [the] image of the invisible God, firstborn of all creation;
 16for by him was created the universe, the things in the heavens and those on the earth, the seen and the unseen, whether thrones, or lordships, or principalities, or authorities. The universe has been created through him and for him.
 17He is before all things, and the universe in him subsisteth.
 18And he is the head of the body, the assembly; who is [the] beginning, firstborn from among the dead, that he might be in all things pre-eminent:
 19for in him all the fullness was pleased to dwell;
 20and by him to reconcile the universe unto him, having made peace by the blood of his cross(by him, whether the things on the earth or those in the heavens. (Col. 1:13‑20)
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Titus 2:14• 14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a people for his own possession, zealous of good works. (Titus 2:14)
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Heb. 1:3• 3who being effulgence of his glory and expression of his substance, and upholding all things by the word of his power, having made [by himself] purification of our sins sat down on the right hand of the Majesty on high, (Heb. 1:3)
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Heb. 9:12,15• 12neither by blood of goats and calves but by his own blood, entered once for all into the holies, having found an everlasting redemption.
 15And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, those that are called might receive the promise of the everlasting inheritance. (Heb. 9:12,15)
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1 Peter 1:18‑20• 18knowing that not by corruptibles, silver or gold, ye were redeemed, from your vain course ancestrally handed down,
 19but by precious blood of Christ, as of a lamb unblemished and spotless,
 20foreknown indeed before [the] world's foundation, but manifested at [the] last of the times for your sake, (1 Peter 1:18‑20)
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1 Peter 3:18• 18Because even Christ once suffered for sins, just for unjust, that he might bring us to God, put to death indeed in flesh, but made alive in [the] Spirit, (1 Peter 3:18)
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Rev. 5:9• 9And they sing a new song, saying, Thou art worthy to take the book and to open the seals thereof: for thou wast slain and hast bought [us] to God by thy blood out of every tribe and tongue and people and nation; (Rev. 5:9)
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Rev. 14:3• 3and they sing [as] a new song before the throne, and before the four living creatures and the elders; and no one could learn the song but the hundred forty {i}and{/i} four thousand that were bought from the earth. (Rev. 14:3)
that we.
Gal. 4:7• 7So that thou art no longer a bondservant but a son; and if a son, an heir also of God through Christ. (Gal. 4:7)
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Gal. 3:26• 26for ye all are sons of God by faith in Christ Jesus. (Gal. 3:26)
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John 1:12• 12but as many as received him, to them he gave authority to become children of God , to those that believe on his name; (John 1:12)
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Rom. 8:19,23• 19For the earnest expectation of the creation awaiteth the revelation of the sons of God.
 23and not only [so], but ourselves too, having the firstfruits of the Spirit, even we ourselves within ourselves are groaning, awaiting [the] adoption, the redemption of our body. (Rom. 8:19,23)
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Rom. 9:4• 4which are Israelites, whose [is] the adoption and the glory and the covenants and the law-giving and the service and the promises; (Rom. 9:4)
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Eph. 1:5• 5having predestinated us for adoption through Jesus Christ unto himself, according to the good pleasure of his will, (Eph. 1:5)
• The claims of the law having been met, the way is clear for the believer to come into the blessing of a son, as the word says, "to receive sonship"; not only to be a child, but to come into the place of liberty, and favor that belongs to an heir. (“Galatians 4” by H. Smith)

J. N. Darby Translation

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that he might redeem those under law, that we might receive sonshipi.

JND Translation Notes

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i
Or "adoption." It is receiving the position of sonship as a gift. "Receive" has an active force here. Jew and Gentile received it as a gift from another, even freely from God; for the Jew was in bondage under law. the Gentile had right to nothing. see Rom. 8.15,23; 9.4; Eph. 1.5.

W. Kelly Translation

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that he might buy those under law, that we might receive our sonship.