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Ephesians 1

Eph. 1:7 KJV (With Strong’s)

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7
In
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
u we have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
redemption
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
apolutrosis (Greek #629)
(the act) ransom in full, i.e. (figuratively) riddance, or (specially) Christian salvation
KJV usage: deliverance, redemption.
Pronounce: ap-ol-oo'-tro-sis
Origin: from a compound of 575 and 3083
through
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
blood
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
haima (Greek #129)
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
KJV usage: blood.
Pronounce: hah'-ee-mah
Origin: of uncertain derivation
, the forgiveness
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aphesis (Greek #859)
freedom; (figuratively) pardon
KJV usage: deliverance, forgiveness, liberty, remission.
Pronounce: af'-es-is
Origin: from 863
of sins
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
paraptoma (Greek #3900)
a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression
KJV usage: fall, fault, offence, sin, trespass.
Pronounce: par-ap'-to-mah
Origin: from 3895
, according
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
to the riches
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ploutos (Greek #4149)
wealth (as fulness), i.e. (literally) money, possessions, or (figuratively) abundance, richness, (specially), valuable bestowment
KJV usage: riches.
Pronounce: ploo'-tos
Origin: from the base of 4130
of his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
grace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
;
u
Heb. 9:12• 12neither by blood of goats and calves but by his own blood, entered once for all into the holies, having found an everlasting redemption. (Heb. 9:12)
;
1 Peter 1:18‑19• 18knowing that not by corruptibles, silver or gold, ye were redeemed, from your vain course ancestrally handed down,
 19but by precious blood of Christ, as of a lamb unblemished and spotless, (1 Peter 1:18‑19)

More on:

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Blood,
Forgiveness,
Grace (Chen, χάρις),
Redemption,
Sin

Cross References

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Ministry on This Verse

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whom.
Job 33:24•  (Job 33:24)
;
Psa. 130:7•  (Psa. 130:7)
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Dan. 9:24‑26•  (Dan. 9:24‑26)
;
Zech. 9:11•  (Zech. 9:11)
;
Zech. 13:1,7•  (Zech. 13:1,7)
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Matt. 20:28• 28{i}as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many.{/i} (Matt. 20:28)
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Matt. 26:28• 28{i}For this is my blood, that of the [new] covenant, that shed for many for remission of sins.{/i} (Matt. 26:28)
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Mark 14:24• 24{i}And he said to them, This is my{/i} blood of the [new] covenant, shed for many. (Mark 14:24)
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Acts 20:28• 28Take heed to yourselves and to all the flock in which the Holy Spirit set you overseers to tend the assembly of God, which he purchased with his own blood. (Acts 20:28)
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Rom. 3:24• 24being justified gratuitously by his grace through the redemption that [is] in Christ Jesus, (Rom. 3:24)
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1 Cor. 1:30• 30But of him are ye in Christ Jesus, who was made wisdom to us from God, and righteousness and sanctification and redemption; (1 Cor. 1:30)
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Col. 1:14• 14in whom we have redemption, the forgiveness of sins; (Col. 1:14)
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1 Tim. 2:6• 6who gave himself a ransom for all, the testimony in its own times, (1 Tim. 2:6)
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Titus 2:14• 14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a people for his own possession, zealous of good works. (Titus 2:14)
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Heb. 9:12‑15,22• 12neither by blood of goats and calves but by his own blood, entered once for all into the holies, having found an everlasting redemption.
 13For if the blood of goats and bulls and a heifer's ashes sprinkling the defiled sanctifieth for the purity of the flesh,
 14by how much rather shall the blood of the Christ, who by [the] eternal Spirit offered himself spotless to God, purify your conscience from dead works to serve a living God?
 15And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, those that are called might receive the promise of the everlasting inheritance.
 22and almost all things are purified with blood according to the law, and apart from blood-shedding cometh no remission. (Heb. 9:12‑15,22)
;
Heb. 10:4‑12• 4For blood of bulls and goats [is] incapable of taking away sins.
 5Wherefore entering into the world he saith, Sacrifice and offering thou willedst not, but a body thou preparedst for me:
 6in whole burnt-offerings and [sacrifices] for sin thou hadst no pleasure.
 7Then I said, Lo, I am come (in the book-roll it is written of me) to do thy will, O God.
 8Above saying, Sacrifice and offering and whole burnt-offerings and sacrifices for sin thou willedst not nor hadst pleasure in (the which are offered according to the law),
 9then he hath said, Lo, I am come to do thy will. He taketh away the first that he may establish the second;
 10by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
 11And every priest indeed standeth daily ministering and offering often the same sacrifices, the which can never take away sins;
 12but he having offered one sacrifice for sins, continuously sat down on God's right hand, (Heb. 10:4‑12)
;
1 Peter 1:18‑19• 18knowing that not by corruptibles, silver or gold, ye were redeemed, from your vain course ancestrally handed down,
 19but by precious blood of Christ, as of a lamb unblemished and spotless, (1 Peter 1:18‑19)
;
1 Peter 2:24• 24who himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes ye were healed. (1 Peter 2:24)
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1 Peter 3:18• 18Because even Christ once suffered for sins, just for unjust, that he might bring us to God, put to death indeed in flesh, but made alive in [the] Spirit, (1 Peter 3:18)
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1 John 2:2• 2and he is [the] propitiation for our sins, and not only for ours, but also for the whole world. (1 John 2:2)
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1 John 4:10• 10Herein is love, not that we loved God but that he loved us, and sent his Son [as] propitiation for our sins. (1 John 4:10)
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Rev. 5:9• 9And they sing a new song, saying, Thou art worthy to take the book and to open the seals thereof: for thou wast slain and hast bought [us] to God by thy blood out of every tribe and tongue and people and nation; (Rev. 5:9)
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Rev. 14:4• 4These are they who were not defiled with women: for they are virgins. These [are] they that follow the Lamb whithersoever he goeth. These were bought from among men, firstfruits to God and to the Lamb: (Rev. 14:4)
the forgiveness.
Ex. 34:7•  (Ex. 34:7)
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Psa. 32:1‑2•  (Psa. 32:1‑2)
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Psa. 86:5•  (Psa. 86:5)
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Psa. 130:4•  (Psa. 130:4)
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Isa. 43:25•  (Isa. 43:25)
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Isa. 55:6‑7•  (Isa. 55:6‑7)
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Jer. 31:34•  (Jer. 31:34)
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Dan. 9:9,19•  (Dan. 9:9,19)
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Jonah 4:2•  (Jonah 4:2)
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Mic. 7:18•  (Mic. 7:18)
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Luke 1:77• 77to give knowledge of salvation to his people by [the] forgiveness of their sins (Luke 1:77)
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Luke 7:40‑42,47‑50• 40{i}And Jesus answering said to him,{/i} Simon, I have somewhat to say unto thee; and he saith, Teacher, say [it].
 41There were two debtors of a certain creditor: one owed five hundred pence , and the other fifty;
 42{i}but as they had nothing to pay, he{/i} forgave both of them [their debt]: {i}[say,] which of them therefore will love him most?{/i}
 47For which cause I say unto thee, Her many sins are forgiven, for she loved much; but he to whom little is forgiven loveth little.
 48{i}And he said to her,{/i} Thy sins are forgiven.
 49{i}And they that were with [them] at table{/i} began to say within themselves, Who is this that forgives sins also?
 50{i}And{/i} he said to the woman, Thy faith hath saved thee; go in peace. (Luke 7:40‑42,47‑50)
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Luke 24:47• 47and that repentance and forgiveness of sins should be preached in his name to all the Gentiles beginning at Jerusalem. (Luke 24:47)
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John 20:23• 23whosesoever sins ye remit, they are remitted to them; whosesoever ye retain, they are retained. (John 20:23)
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Acts 2:38• 38And Peter said unto them, Repent, and be baptized each of you in the name of Jesus Christ for remission of sins; and ye shall receive the gift of the Holy Spirit. (Acts 2:38)
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Acts 3:19• 19Repent therefore, and be converted for the blotting out of your sins, so that seasons of refreshing may come from the presence of the Lord, (Acts 3:19)
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Acts 10:43• 43To him all the prophets bear witness that every one that believeth on him shall receive remission of sins through his Name. (Acts 10:43)
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Acts 13:38‑39• 38Be it known to you therefore [men-] brethren, that through this [Man] remission of sins is preached to you;
 39and from all things from which ye could not in Moses' law be justified, in him every one that believeth is justified. (Acts 13:38‑39)
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Rom. 4:6‑9• 6Just as David also describeth the blessedness of the man to whom God reckoneth righteousness apart from works.
 7“Blessed they whose iniquities have been forgiven, and whose sins have been covered;
 8blessed [the] man to whom the Lord will in no way reckon sin.”
 9This blessedness then [cometh it] upon the circumcision or also upon the uncircumcision? For we say that to Abraham faith was reckoned for righteousness. (Rom. 4:6‑9)
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Col. 2:13• 13And you, being dead in offenses and the uncircumcision of your flesh, he quickened you together with him, having forgiven us all the offenses, (Col. 2:13)
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Heb. 10:17‑18• 17and their sins and their lawlessnesses I will never remember more.
 18But where remission of these [is] [there is] no longer an offering for sin. (Heb. 10:17‑18)
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1 John 1:7‑9• 7But if we walk in the light as he is in the light, we have fellowship with one another, and the blood of Jesus [Christ] his Son cleanseth us from all sin.
 8If we say that we have no sin, we mislead ourselves, and the truth is not in us.
 9If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness. (1 John 1:7‑9)
;
1 John 2:12• 12I write to you, dear children, because your sins have been forgiven you for his name's sake. (1 John 2:12)
to.
Eph. 1:6• 6unto [the] praise of [the] glory of his grace, wherein he made us objects of grace in the beloved; (Eph. 1:6)
;
Eph. 2:4,7• 4but God, being rich in mercy, on account of his great love wherewith he loved us,
 7that he might show forth in the coming ages the surpassing riches of his grace in kindness toward us in Christ Jesus. (Eph. 2:4,7)
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Eph. 3:8,16• 8To me who am less than the least of all saints was this grace given to preach to the nations the unsearchable riches of the Christ,
 16that he would give you according to the riches of his glory to be strengthened with power by his Spirit into the inner man, (Eph. 3:8,16)
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Rom. 2:4• 4Or despisest thou the riches of his goodness and forbearance and long-suffering, not knowing that the goodness of God leadeth thee to repentance? (Rom. 2:4)
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Rom. 3:24• 24being justified gratuitously by his grace through the redemption that [is] in Christ Jesus, (Rom. 3:24)
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Rom. 9:23• 23and that he might make known the riches of his glory upon vessels of mercy which he before prepared for glory( (Rom. 9:23)
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2 Cor. 8:9• 9For ye know the grace of our Lord Jesus Christ, that for your sakes he being rich became poor, in order that ye by his poverty might become rich. (2 Cor. 8:9)
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Phil. 4:19• 19But my God will fully supply all your need according to his riches in glory in Christ Jesus. (Phil. 4:19)
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Col. 1:27• 27to whom God wished to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory: (Col. 1:27)
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Col. 2:2• 2that their hearts may be comforted, being knit together in love, and unto all riches of the full assurance of understanding unto full knowledge of the mystery of God, (Col. 2:2)
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Titus 3:6• 6which he poured out upon us richly through Jesus Christ our Saviour; (Titus 3:6)
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Titus 3•  (Titus 3)
:*marg:
• That which He has done for poor sinners is according to the riches of His grace. In His counsels He has revealed Himself; He is glorious in grace. In His work He thinks of our misery, of our wants, according to the riches of His grace; we share in them, as being their object in our poverty, in our need. He is rich in grace. (“Ephesians 1” by J.N. Darby)
• In His counsels He has revealed Himself; He is glorious in grace. In His work He thinks of our misery, of our wants, according to the riches of His grace; we share in them, as being their object in our poverty, in our need. He is rich in grace. (“Ephesians 1” by J.N. Darby)

J. N. Darby Translation

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7
in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace;

W. Kelly Translation

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7
in whom we have redemptiona through his blood, the forgiveness of offences, according to the riches of his grace,

WK Translation Notes

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a
I do not think that having the article before "redemption" is rightly rendered "our" redemption, though no doubt it is ours. The article simply designates redemption as a distinct object which we have in Christ.