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Jeremiah 31

Jer. 31:34 KJV (With Strong’s)

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34
And they shall teach
lamad (Hebrew #3925)
properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
KJV usage: (un-) accustomed, X diligently, expert, instruct, learn, skilful, teach(-er, - ing).
Pronounce: law-mad'
Origin: a primitive root
no more every man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
his neighbor
rea` (Hebrew #7453)
from 7462; an associate (more or less close)
KJV usage: brother, companion, fellow, friend, husband, lover, neighbour, X (an-)other.
Pronounce: ray'-ah
Origin: or reya2 {ray'-ah}
, and every man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
his brother
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
: for theyc shall all know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
me, from the least
qatan (Hebrew #6996)
from 6962; abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)
KJV usage: least, less(-er), little (one), small(-est, one, quantity, thing), young(-er, -est).
Pronounce: kaw-tawn'
Origin: or qaton {kaw-tone'}
of them unto the greatest
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
of them, saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
: for I will forgive
calach (Hebrew #5545)
to forgive
KJV usage: forgive, pardon, spare.
Pronounce: saw-lakh'
Origin: a primitive root
d their iniquity
`avon (Hebrew #5771)
from 5753; perversity, i.e. (moral) evil
KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Pronounce: aw-vone'
Origin: or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}
, and I will remember
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
their sin
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
no more.
c
Isa. 54:13• 13And all thy children [shall be] taught of Jehovah; and great [shall be] the peace of thy children. (Isa. 54:13)
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John 6:45• 45It is written in the prophets, And they shall be all taught of God. Every one that heard from the Father and learned cometh unto me. (John 6:45)
;
1 John 5:20• 20And we know that the Son of God came, and hath given to us understanding that we should know the true one; and we are in the true one, in his Son Jesus Christ. This is the true God and life eternal. (1 John 5:20)
d
Jer. 33:8• 8I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, {i}whereby they have sinned against me{/i}, {i}and{/i} whereby they have transgressed against me; (Jer. 33:8)
;
Jer. 50:20• 20In those days, and in that time, saith Jehovah, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve. (Jer. 50:20)
;
Mic. 7:18• 18{i}Who is a God like unto thee, that forgiveth iniquity, and passeth by the transgression of the remnant of his heritage? He retaineth not his anger forever, because he delighteth in loving-kindness.{/i} (Mic. 7:18)
;
Acts 10:43• 43To him all the prophets bear witness that every one that believeth on him shall receive remission of sins through his Name. (Acts 10:43)
;
Acts 13:39• 39and from all things from which ye could not in Moses' law be justified, in him every one that believeth is justified. (Acts 13:39)
;
Eph. 1:7• 7in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace, (Eph. 1:7)

More on:

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Forgiveness,
Sin

Cross References

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teach.
1 Thess. 4:9• 9Now concerning brotherly love, ye have no need that we write to you; for ye yourselves are taught of God to love one another; (1 Thess. 4:9)
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Heb. 5:12• 12For when on account of the time ye ought to be teachers, ye have need again that someone teach you the elements of the beginning of the oracles of God, and have become such as have need of milk, not of solid food. (Heb. 5:12)
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1 John 2:27• 27And as for you, the anointing which ye received from him abideth in you, and ye have no need that anyone should teach you; but as the same anointing teacheth you, and is true, and is no lie, and even as it taught you, ye abide in him. (1 John 2:27)
Know the.
1 Sam. 2:12• 12{i}Now the sons of Eli were sons of Belial; they knew not Jehovah.{/i} (1 Sam. 2:12)
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1 Chron. 28:9• 9{i}And thou, Solomon my son, know the God of thy father, and serve him with a perfect heart and with a willing mind; for Jehovah searches all hearts, and discerns all the imaginations of the thoughts. If thou seek him, he will be found of thee; but if thou forsake him, he will cut thee off forever.{/i} (1 Chron. 28:9)
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John 17:3• 3And this is the eternal life, that they know thee, the only true God, and him whom thou didst send, Jesus Christ. (John 17:3)
for they.
Jer. 24:7• 7And I will give them a heart to know me, that I am Jehovah: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart. (Jer. 24:7)
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Isa. 11:9• 9They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of Jehovah, as the waters cover the sea. (Isa. 11:9)
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Isa. 30:26• 26And the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that Jehovah bindeth up the breach of his people, and healeth the stroke of their wound. (Isa. 30:26)
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Isa. 54:13• 13And all thy children [shall be] taught of Jehovah; and great [shall be] the peace of thy children. (Isa. 54:13)
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Isa. 60:19‑21• 19The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee; but Jehovah shall be unto thee an everlasting light, and thy God thy glory.
 20Thy sun shall no more go down; neither shall thy moon withdraw itself: for Jehovah shall be thine everlasting light, and the days of thy mourning shall be ended.
 21Thy people also [shall be] all righteous: they shall possess the land forever—the branch of my planting, the work of my hands, that I may be glorified. (Isa. 60:19‑21)
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Hab. 2:14• 14For the earth shall be filled with the knowledge of the glory of Jehovah, as the waters cover the sea. (Hab. 2:14)
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Matt. 11:27• 27{i}All things have been delivered to me by my Father, and no one knows the Son but the Father, nor does anyone know the Father, but the Son, and he to whom the Son may be pleased to reveal [him].{/i} (Matt. 11:27)
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John 6:45• 45It is written in the prophets, And they shall be all taught of God. Every one that heard from the Father and learned cometh unto me. (John 6:45)
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John 17:6• 6I manifested thy name to the men whom thou gavest me out of the world. Thine they were, and to me thou gavest them, and they have kept thy word. (John 17:6)
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2 Cor. 2:10• 10But to whom ye forgive anything, I also; for I too, what I have forgiven, if I have forgiven anything, [do so] for your sake in Christ's person, (2 Cor. 2:10)
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2 Cor. 4:6• 6because it is the God that bade light shine out of darkness, who shone in our hearts for the illumination of the knowledge of the glory of God in the face of Jesus Christ. (2 Cor. 4:6)
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1 John 2:20• 20And ye have anointing from the Holy One, and know all things. (1 John 2:20)
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1 John 5:20• 20And we know that the Son of God came, and hath given to us understanding that we should know the true one; and we are in the true one, in his Son Jesus Christ. This is the true God and life eternal. (1 John 5:20)
for I.
Jer. 33:8• 8I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, {i}whereby they have sinned against me{/i}, {i}and{/i} whereby they have transgressed against me; (Jer. 33:8)
;
Jer. 50:20• 20In those days, and in that time, saith Jehovah, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve. (Jer. 50:20)
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Isa. 33:24• 24And the inhabitant shall not say, I am sick; the people that dwell therein [shall be] forgiven [their] iniquity. (Isa. 33:24)
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Isa. 43:25• 25I, I [am] he that blotteth out thy transgressions for mine own sake; and I will not remember thy sins. (Isa. 43:25)
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Isa. 44:22• 22I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me, for I have redeemed thee. (Isa. 44:22)
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Mic. 7:18• 18{i}Who is a God like unto thee, that forgiveth iniquity, and passeth by the transgression of the remnant of his heritage? He retaineth not his anger forever, because he delighteth in loving-kindness.{/i} (Mic. 7:18)
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Acts 10:43• 43To him all the prophets bear witness that every one that believeth on him shall receive remission of sins through his Name. (Acts 10:43)
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Acts 13:38‑39• 38Be it known to you therefore [men-] brethren, that through this [Man] remission of sins is preached to you;
 39and from all things from which ye could not in Moses' law be justified, in him every one that believeth is justified. (Acts 13:38‑39)
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Rom. 11:26‑27• 26and so all Israel shall be saved, even as it is written, “There shall come out of Sion the Deliverer; he shall turn away ungodlinesses from Jacob.
 27And this [is] for them the covenant on my part, when I shall have taken away their sins.” (Rom. 11:26‑27)
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Eph. 1:7• 7in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace, (Eph. 1:7)
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Heb. 8:12• 12because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will never remember more. (Heb. 8:12)
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Heb. 10:17‑18• 17and their sins and their lawlessnesses I will never remember more.
 18But where remission of these [is] [there is] no longer an offering for sin. (Heb. 10:17‑18)

J. N. Darby Translation

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34
And they shall teach no more every man his neighbourf, and every man his brother, saying, Know Jehovah; for they shall all know me, from the least of them unto the greatest of them, saith Jehovah: for I will pardon their iniquity, and their sin will I remember no more.

JND Translation Notes

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f
Or "friend," as ch. 3.1.

W. Kelly Translation

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34
And they shall teach no more every man his neighbour, and every man his brother, saying, Know Jehovah: for they shall all know me from the least of them unto the greatest of them, saith Jehovah: for I will forgive their iniquity, and I will remember their sin no more.